The Power Of Attitude To Worship In Jehoshaphat's God

1755 Words4 Pages

tangible. I like to call this realm the spiritual realm.
The power of praise and worship cannot be overemphasised, through the singing and worship the victory was won. Jehoshaphat’s men did not have to use any physical weapon to fight, as by the time they arrived to the enemy’s camp the enemy had turned against each other and killed one another (2 Chron 20:23-24).
Attitude to Worship
Worship is not only about music and singing. According to The Revell Bible Dictionary worship is defined as, “that attitude and those corporate and personal acts of reverence that are the appropriate response of human beings to God’s self revelation”. From this we can see that worship has a lot to do with one’s attitude. Your attitude is not something that you …show more content…

This account records a remarkable story in which the King of Israel (Jehoram) seeks the counsel of Elisha because Mesha the King of Moab waged war against him. Jehoram calls on the help of Jehoshaphat and the king of Edom to join him in allegiance to fight against Mesha. As they go after him they get lost in the wilderness with no food or water for themselves or their cattle. In their dilemma Jehoshaphat asks “is there not here a prophet of the Lord that we may inquire of the Lord by him?” (2 Kgs 3:11). A servant recommends Elisha and as such all three kings go to Elisha for …show more content…

It is my belief as we are worshipping God healing is taking place in our very midst - healing of spirit, soul and body.
How is the Levitical order of music, praise and worship linked and relevant for today?
Peter, in his first epistle, states that those who believe that Jesus is “precious” (1 Pet 2:6-7) are “a chosen generation, a royal priesthood” (1Pet 2:9). In so saying, Peter is explaining that like the priests of old we now, through Jesus Christ, are called priests and as such we too have to fulfil our duties in the ‘temple’. All those that are in Christ, under the new covenant, are called priests. We may not be Levites by clan or genealogy, but through Christ, we are heirs and children of God and so can claim the title of priest.
The Apostle Paul states that we must present our “bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Rom 12:1). Now our bodies have become the temple. As such Jesus’ death deemed it unnecessary to present live animals for sacrifice (Heb 9:24-28). Our sacrifice is a symbolic presentation of our own bodies and our praise (Heb13:15). It can be concluded that based on this explanation that all those who have accepted Christ are in fact the modern day

Open Document