Mythology ,to this day, is a fascination to many. Made first to explain the wonders of the world and the creation of space, time, and life itself.Every Region had their own explanation to all these questions and have even put their own twist on earlier myths. Mayan mythology centered around life and its principals. Often in Mayan mythology, the connection between the deity and the human were the most important for both counter parts. This would allow such deities to perform such extraordinary things. Spanning back to the sixteen hundredths, the Popol Vuh is the sacred book of the Mayans, it contains the early stories of great deities and powerful stories .Things so grand that only and all mighty could create. Such force of great power for the …show more content…
After the creation of the fifth sun and the fifth earth, the need for humans was evident to the gods.Quetzalcoatl and Xoxotl were chosen to go to Mictlan and retrieve the bones of the ancestral humans.After retrieving the human bones from the angry dark lord of Mictlan, Quetzalcoatl and Xoxotl set their eyes on the path back to the gods.Unfortunately, Quetzalcoatl dropped the human bones which resulting in them breaking into pieces. Quetzalcoatl and Xoxotl had to taken the bones to Cihuacoatl, the snake woman, in order to fix the broken bones. Cihuacoatl took the bone pieces and grounded all of them into flour.He voluntarily used his own blood in order to moisturize the flour. After the blood gave life to the flour of the broken bones, Quetzalcoatl and Xoxotl shaped the mixture into human forms.Quetzalcoatl later thought the newly revived humans the lesson of how to reproduce by themselves.(Wickersham)The moral lesson thought by Quetzalcoatl's actions in the Popol Vuh is to care for orders before yourself.Quetzalcoatl knew that blood had to be use in order to revive the humans.He knew …show more content…
Nevertheless, Quetzalcoatl's human form is also highly praised by the Mayans.Quetzalcoatl helped and protected his Mayan people.He thought them how to make the Mayan calendar from meso-America, crafts and the study of Astronomy or the study stars.Yet, like any other human civilization, they needed food in order to survive. Quetzalcoatl transformed himself into a black ant , after seeing how a red ant carried a piece of grain on his back.Quetzalcoatl followed the ant into the ant's colony where they hid the food source. Quetzalcoatl would then steal the grain from the red ant. Quetzalcoatl returned with the grain and gave to his hungry people. The grain turned out to be maize (corn), the most planted and eaten grain in Mexico. Quetzalcoatl was forever honored for his heroic act by being gifted Flowers, Butterflies, and Jades.This story of Quetzalcoatl can show the act of Heroism, by teaching people a new lesson that would help them in the future and by being successful at completing a challenge brought to him.This completion ,in effect, helped his people to survive longer.Yet, Quetzalcoatl did not ask to be praised, but did the task in order to help his people regardless of how difficult it would be. This motivation to help others regardless of anything
The Popol Vuh is the most important Mayan document to survive the Spanish conquest. It is believed to have been written in pre-Columbian times in hieroglyphs. After the conquest it was transcribed into the Mayan language with Roman characters. The Popol Vuh is the most sacred book of the Quiche Maya. Like other holy books, it contains stories of human creation. The opening passage excerpted here refers to the Heart of Heaven and the Heart of Earth, a name given to the Creator and the Maker of Life. According to the text, nothing was on Earth in the beginning, only the silence of darkness. The Creator and his helpers united their "words and their thoughts" and brought forth the world. They then modeled humans from yellow and white corn. The Popol Vuh is not only a precious source of information on the pre-Columbian Maya but a source of inspiration to many contemporary Central American and Hispanic-American artists and writers. “This is the account of how all was in suspense, all calm, in silence; all motionless, still, and the expanse of the sky was empty. This is the first account, the first narrative. There was neither man, nor animal, birds, fishes, crabs, trees, stones, caves, ravines, grasses, nor forests; there was only the sky. The surface of the earth had not appeared. There was only the calm sea and the great expanse of the sky. There was nothing brought together, nothing which could make a noise, nor anything which might move, or tremble, or could make noise in the sky. There was nothing standing; only the calm water, the placid sea, alone and tranquil. Nothing existed. There was only immobility and silence in the darkness, in the night. Only the Creator, the Maker, Tepeu, Gucumatz, the Fore-fathers, were in the water surrounded with light. They were hidden under green and blue feathers, and were
The Popol Vuh doesn’t fall short in referencing and glorifying maize. One such reference in the Popol Vuh categorizes maize as a way to determine fate; if an ear of maize is planted and dries up, it indicates death. The article, “The Flowering of the Dead” concludes, “In Atiteco religion, ‘Flowering Mountain Earth’ is a place at the world’s centre whose primary manifestation is a maize plant or tree.” (Carlsen 27). A “Flowering Mountain Earth” is the center of the world that represents life, beauty, and the gods. Among this place, maize is an important object that animates and projects the qualities of a Flowering Mountain Earth. Maize is axis mundi, the center of the world. It is a staple crop in the Maya people; it is essential to the people and heavily relied on. The Maya saw maize as a fetish that truly gave them everything. Without it, everything that ties the Maya together falls apart. Successful growth of maize represents the life and well-being of the Maya, while a dying maize plant all but points to death and the failure of civilization. It is with the importance of maize in Maya culture, that it is omnipresent throughout the Popol
The Popol Vuh is a collection of historical mythos of the K’iche’ Maya, a group that still lives in the Guatemalan highlands. Popol Vuh translates as either, “Book of Council” or in proper K’iche’ “Book of Events” or “Book of the People”, and tells the creation mythos of the K’iche’ peoples, an epic tale of Hero Twins Hunahp and Xbalanqué, along with a series of genealogies. Popol Vuh takes on a large number of subjects, including creation, history, destiny and cosmology. Popular editions of Popol Vuh all use basically the same method of breaking the text up into related pieces, but for clarity’s sake the edition that will be described here takes the organizational structure put forth by Brasseur de Bourbourg (Introduction, Pts 1-4). Part one includes the creation myth, and the epics of Hunahp and Xblanqué.
Upon arrival in the Americas, Europeans set out to make wheat the standard grain in the lands they had discovered; the establishment of wheat was both functional, as it was a staple of the European diet, as well as an attempt to institutionalize European control. While wheat did gain some ground in the Americas, especially among the upper classes, it failed to surmount maize as the “the foundation of indigenous livelihood.” The persistence of maize as a staple of the indigenous way of life is not shocking, as J. Eric Thompson writes: “Maize was a great deal more than the economic basis of Maya civilization: it was the focal point of worship, and to it every Maya who worked the soil built a shrine in his own heart.” The Americas were not
The entirety of Maya culture was based on the experience and knowledge accumulated by their ancestors. They were passive, modest, religious people who believed in the cyclical nature of their reality, events and phenomena (Bower 1986). The Maya can be deeply understood due to their elaborate calendar, numerical system, logographic glyphs, and detailed recording of dates and events on various media. Maya glyphs are known for depicting place names, political events and religious beliefs (Coe and Houston 2015). The cyclical pattern of birth, death and rebirth is associated with the underworld, Xibalba, whose inhabitants represent cause of death like disease, sacrifice, war, and games of defeat (Bassie 2002, Wilson 2006).
The most important idea in Allen J. Christenson's Popol Vuh is maize or often known as corn but to the Maya culture, corn has a bigger significance than just food. Corn has played a important role in empires, civilizations and people for thousands of years. The Maya have a lot of admiration to corn as a cornerstone of their culture and spirituality. Maize was so highly admired that the Mayans had a Maize God. Corn was a gift from the Gods and cultivating it and planting it was a sacred duty it was a really important process in which corn was to be planted and harvested. Temples were built for Maize Gods and corn was used to nourish workers and kings. To the Mayans, the Gods made humankind out of maize. The Maya also considered this crop to be the vegetation of life in order to eat and grow. This symbolized the fragile nature of corn, a crop that depends entirely on human cultivation for its reproduction with such deep meaning and that has deep culture and meaning.
The Mayan interpretation of the cosmos included a plethora of gods: some benevolent, others malignant; some unattainable, others close at hand. Defining past, present and future, it concerned itself with death, the afterlife and reincarnation. Itzamna was a Mayan god that represented the earth and sky. This god was there to produce vegitables. The Aztec beliefs were very similar to that of the Mayan civilization. Both societies were very similar in their belief of gods, sacrificing, and wars. The ritual of human sacrifice was infulenced by the Toltec tradition. Praying, sacrifice, speaking in metaphors were all forms of speaking with dieties. The calendar was very accurate, more accurate then the calendars that we follow now. Europeans thought that Mesoamerican people were wild people because they were cannibals, believed in many gods, and "enjoyed sex".
The Maya religion required a highly complicated method of worship that demanded bloodletting and sacrificial rituals that were often fulfilled by the kings and queens. These efforts were necessary because it was believed to "feed" the gods. It was the sacred duty and responsibility of the ruler to often feed the gods with their own blood. The believed their rulers had the power to pass in and out body to the spirit world and acted as messengers to the celestial world.[109]
The Popol Vuh is a collection of early Mayan religion and history and is divided into three parts. The first part is their creation myth, and states the world was created by Gucumatz and Tepeu – Mayan dual gods. They created the earth, animals that were food for the humans, and finally created humans from maize to worship them. “This generation, which includes the present human race, is able to worship and nourish the gods.” (Nicoletta Maestri). The second part of the Popol Vuh is the story of the Hero Twins. Hunahpu and Xbalanque were twin brothers who became great ballplayers. They played a ball game with the Lords of Xibalba who killed their father and uncle. They defeated the Lords of Xibalba and revived their father and uncle, and soon after the twins became the moon and the sun. The third and final part of Popol Vuh are narratives and details of the Quiche noble dynasties up until the 16th century. When Gucumatz and Tepeu created humans from maize, those first humans would become part of the Quiche dynasties. “They were able to praise the gods, and wandered the world until they reached a mythical place where they could receive the gods into sacred bundles and take them home.” (Nicoletta
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society. The major Mayan gods and goddesses all have common characteristics and, according to “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). One of these characteristics is that Mayan gods and goddesses have “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198).
The Mayan civilization was located in southeastern Mexico on the Yucatan Peninsula. One of the first American civilizations, it lasted from about 1000 B.C.-1542 A.D. Their civilization flourished during the Sixth Century. They built many temples and over forty cities. The Mayan population consisted of almost fifteen million people who were all living in one of the many cities. The Mayan people were extremely religious and believed in multiple gods which meant they were polytheistic. Their most commonly worshiped god was the Maize God, or god of corn, as corn was the most grown and most relied on crop. The Mayans grew all of their own food so they needed to have useful farming methods. The one they used most often was the slash and burn method, which involved cutting down trees and burning them to make the soil fertil which was necessary to grow crops. This method worked for many years, but soon started to backfire. The Mayans were ahead of their time, but that did not prevent their mysterious decline which occurred between the years 800 A.D.-900 A.D. Although it is not known exactly why the powerful empire fell, but there are various probable theories. The mysterious decline of the Mayans may have been caused by
The Mayans lived in Southern Mexico and Central America in their capital, Tikal, which is in present day Guatemala. The Mayans were known for their engineering, one structure they were famous for is their pyramid temple in Tikal (Document 1). This pyramid was the tallest structure in the Americas up until the 20th century and is still standing today. The government must have been strong and well organized in order to carry out such a large task. The Mayan religion had multiple gods and this pyramid was most likely devoted to one or used as a place for sacrifices. Another accomplishment of the Mayans was the creation of their calendar. An extra document that would be useful is one that explains how the calendar was created. The Mayans must have studied astronomy and math to a great length. Similar to the Ancient Egyptians, they wrote with symbols and pictures known as glyphs that were used in the calendar. These glyphs were gods, such as Zotz (Document 2). The use of glyphs is an acknowledgement of a writing system, which is another accomplishment.
The Dark Ages were a time of great loss in regards to the lack of any grand achievement being made in Europe. After the fall of Rome, it was as if European society paused, and resumed during the Renaissance. This was not true for the Mayans, however. While the Europeans were squandering trying to subsist through the fall of the Roman Empire, the Mayans were building great pyramids, making substantial discoveries in astronomy and mathematics, their culture was rich. The Maya stood out for its sophisticated culture and society, which is eventually overshadowed by Europe’s monumental resurgence during the Renaissance period. It’s salient that the Maya never had a time period in which their culture was lost, despite the mysterious abandonment of
Unlike “The Song of Creation” from the Rig Veda, the Popol Vuh thought the earth and humanity were birthed from spiritual gods. The Mayans believed in several higher powers and lionized them all. Both cultures had their individual views on how the earth was formed, who were the first humans, and who created them. This contradiction builds on the many aspects of today’s reality and how did it all begin.
Maya civilization was based mainly on agriculture and religion. Maya every day life revolved around an innumerable number of earth Gods. The most important God was chief, ruler of all Gods. The Mayans prayed to these God’s particularly about their crops. For example, they prayed to the Rain God to nourish their crops. They practiced their religion during ceremonies conducted by priests. They also practiced confession and even fasted before important ceremonies (Gann and Thompson 1931 118-138). The Mayans also b...