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The role of religion in the development of society
The role of religion in the development of society
The role of religion in the development of society
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Spain's bishop of the Yucatán, the Franciscan friar Diego de Landa, is known for his brutality with the Mayans. In 1562, he testified that he destroyed 5,000 Mayan "idols" and burned 27 hieroglyphic books which had mayan history in them. He believed Mayan culture, beliefs, and writings were nothing more than a waste of space. Landa's narrow-mindedness came with consequences. After destroying Mayan books, Landa wrote his account of the Mayans of the Yucatán “Relación de las cosas de Yucatán” using information provided by the Mayan sources he had destroyed. Landa's account also became the most important source for much of what we know today about the Mayans. In this writing Landa provides details on how the Mayans used their ancient calendar …show more content…
The Popol Vuh is the most important Mayan document to survive the Spanish conquest. It is believed to have been written in pre-Columbian times in hieroglyphs. After the conquest it was transcribed into the Mayan language with Roman characters. The Popol Vuh is the most sacred book of the Quiche Maya. Like other holy books, it contains stories of human creation. The opening passage excerpted here refers to the Heart of Heaven and the Heart of Earth, a name given to the Creator and the Maker of Life. According to the text, nothing was on Earth in the beginning, only the silence of darkness. The Creator and his helpers united their "words and their thoughts" and brought forth the world. They then modeled humans from yellow and white corn. The Popol Vuh is not only a precious source of information on the pre-Columbian Maya but a source of inspiration to many contemporary Central American and Hispanic-American artists and writers. “This is the account of how all was in suspense, all calm, in silence; all motionless, still, and the expanse of the sky was empty. This is the first account, the first narrative. There was neither man, nor animal, birds, fishes, crabs, trees, stones, caves, ravines, grasses, nor forests; there was only the sky. The surface of the earth had not appeared. There was only the calm sea and the great expanse of the sky. There was nothing brought together, nothing which could make a noise, nor anything which might move, or tremble, or could make noise in the sky. There was nothing standing; only the calm water, the placid sea, alone and tranquil. Nothing existed. There was only immobility and silence in the darkness, in the night. Only the Creator, the Maker, Tepeu, Gucumatz, the Fore-fathers, were in the water surrounded with light. They were hidden under green and blue feathers, and were
The North American Slave Trade began when slave traders started to kidnap people of all ages from West Africa. They were forced to endure unspeakable horrors on their trek across the Atlantic as well as when they were finally sold into slavery in the Americas. Olaudah Equiano was one of the few Africans to document his experience on paper, and have his two volume autobiography published. The journey Olaudah suffers through showed the horrors of the trip across the atlantic, but also showed how what he thought and felt about the process as well.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
It is very likely that most people have heard about the Mayan Civilization in one way or another. Whether fictitious or factual, this ancient culture iw idelt recognized. The Mayan people lived from about 250 to 900 CE in Mesoamerica. Which includes modern day Belize, Honduras, Guatemala, and parts of southern Mexico.These people had many remarkable achievements, all of which can fit under the categories of scale, genius effort, and significance. These achievements include an advanced trade system, an amazing understanding of numbers, and the ability to design and build cities that are still mostly standing today. However, their most impressive achievement is their complex calendars.
Words can be on a much grander scale. The Popol Vuh is a story originating from modern day Guatemala with its oldest excerpt dating back to the early 18th century. The most recent translation is by Allen J. Christenson in 2007. The Popol Vuh follows the Hero Twins Hunahpu and Xbalanque and their epic tales. The mythological story ripe with symbolism is often coined as the “sacred book” of the Maya people. Symbolism in the Popol Vuh is important because it explains life and death, satirizes human behavior, represents the creation of the Maya, and it depicts the importance of maize.
The Popol Vuh is a collection of historical mythos of the K’iche’ Maya, a group that still lives in the Guatemalan highlands. Popol Vuh translates as either, “Book of Council” or in proper K’iche’ “Book of Events” or “Book of the People”, and tells the creation mythos of the K’iche’ peoples, an epic tale of Hero Twins Hunahp and Xbalanqué, along with a series of genealogies. Popol Vuh takes on a large number of subjects, including creation, history, destiny and cosmology. Popular editions of Popol Vuh all use basically the same method of breaking the text up into related pieces, but for clarity’s sake the edition that will be described here takes the organizational structure put forth by Brasseur de Bourbourg (Introduction, Pts 1-4). Part one includes the creation myth, and the epics of Hunahp and Xblanqué.
In Europe, there were several advances being made that would affect our society today. However, simultaneously, societies across the world in the Americas would too be making these types of advances as well. One society in particular were the Maya. These people made technological strides that the Europeans themselves could not even fathom. But, what was their most remarkable achievement? One will find that their achievements of their trade network, a convenient method of transporting goods and messages; architecture, intricate buildings built in large cities on a massive scale; and number system, which takes into consideration some of our key principles in today’s math, have a momentous buildup to the Maya’s most remarkable achievement—their complex calendar, an astonishing nearly accurate calendar that governed Mayan society and is still seen in our own society today.
The most important idea in Allen J. Christenson's Popol Vuh is maize or often known as corn but to the Maya culture, corn has a bigger significance than just food. Corn has played a important role in empires, civilizations and people for thousands of years. The Maya have a lot of admiration to corn as a cornerstone of their culture and spirituality. Maize was so highly admired that the Mayans had a Maize God. Corn was a gift from the Gods and cultivating it and planting it was a sacred duty it was a really important process in which corn was to be planted and harvested. Temples were built for Maize Gods and corn was used to nourish workers and kings. To the Mayans, the Gods made humankind out of maize. The Maya also considered this crop to be the vegetation of life in order to eat and grow. This symbolized the fragile nature of corn, a crop that depends entirely on human cultivation for its reproduction with such deep meaning and that has deep culture and meaning.
Carlsen, Robert. The War for the Heart & Soul of a Highland Maya Town. Austin: University of Texas Press, 1997.
The Popol Vuh is a collection of early Mayan religion and history and is divided into three parts. The first part is their creation myth, and states the world was created by Gucumatz and Tepeu – Mayan dual gods. They created the earth, animals that were food for the humans, and finally created humans from maize to worship them. “This generation, which includes the present human race, is able to worship and nourish the gods.” (Nicoletta Maestri). The second part of the Popol Vuh is the story of the Hero Twins. Hunahpu and Xbalanque were twin brothers who became great ballplayers. They played a ball game with the Lords of Xibalba who killed their father and uncle. They defeated the Lords of Xibalba and revived their father and uncle, and soon after the twins became the moon and the sun. The third and final part of Popol Vuh are narratives and details of the Quiche noble dynasties up until the 16th century. When Gucumatz and Tepeu created humans from maize, those first humans would become part of the Quiche dynasties. “They were able to praise the gods, and wandered the world until they reached a mythical place where they could receive the gods into sacred bundles and take them home.” (Nicoletta
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society. The major Mayan gods and goddesses all have common characteristics and, according to “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). One of these characteristics is that Mayan gods and goddesses have “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198).
When most people think of the Mayans, they think end of the world prediction in 2012. Everyone knows the movie 2012 which portrayed the end of the world predicted by the Mayan calendar. What many do not know is that the Mayans developed three separate calendars; the Long Count, the Tzolk’in, and the Haab, which were represented by glyphs or pictures that were used in their daily lives in many different ways. The Mayans kept time in a very different way than we do today. The Mayans may not have invented the calendar, but they certainly developed it further, and still use their version today.
The Mayan civilization was located in southeastern Mexico on the Yucatan Peninsula. One of the first American civilizations, it lasted from about 1000 B.C.-1542 A.D. Their civilization flourished during the Sixth Century. They built many temples and over forty cities. The Mayan population consisted of almost fifteen million people who were all living in one of the many cities. The Mayan people were extremely religious and believed in multiple gods which meant they were polytheistic. Their most commonly worshiped god was the Maize God, or god of corn, as corn was the most grown and most relied on crop. The Mayans grew all of their own food so they needed to have useful farming methods. The one they used most often was the slash and burn method, which involved cutting down trees and burning them to make the soil fertil which was necessary to grow crops. This method worked for many years, but soon started to backfire. The Mayans were ahead of their time, but that did not prevent their mysterious decline which occurred between the years 800 A.D.-900 A.D. Although it is not known exactly why the powerful empire fell, but there are various probable theories. The mysterious decline of the Mayans may have been caused by
The European and Mayan civilizations had inverse experiences during the Classical era, but they were similar in some aspects. While the Mayans were basking in their glorious success as a civilization, the Europeans stood in their shadow. However, after the Renaissance Era, it was as if the Mayans stood in the shadow of the European revival. These two societies have a definite inverse relationship, in that while one was succeeding, the other was squandering. For example, the forward thinking of the Mayans and their knowledge of arithmetic and science was overshadowed by the revolutionary ideas created by European scientists, the fact that the Mayans had created a complex, and accurate calendar wasn’t nearly as celebrated as a European man who got hit by an apple.
Unlike “The Song of Creation” from the Rig Veda, the Popol Vuh thought the earth and humanity were birthed from spiritual gods. The Mayans believed in several higher powers and lionized them all. Both cultures had their individual views on how the earth was formed, who were the first humans, and who created them. This contradiction builds on the many aspects of today’s reality and how did it all begin.
Maya civilization was based mainly on agriculture and religion. Maya every day life revolved around an innumerable number of earth Gods. The most important God was chief, ruler of all Gods. The Mayans prayed to these God’s particularly about their crops. For example, they prayed to the Rain God to nourish their crops. They practiced their religion during ceremonies conducted by priests. They also practiced confession and even fasted before important ceremonies (Gann and Thompson 1931 118-138). The Mayans also b...