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The Life And Ministry Of The Apostle Paul
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.
It is important to note that even though Judea was within the Roman Empire most Jews were not Roman citizens. Citizenship outside of Italy was an honor reserved for people who made great contributions to the Empire. Thus, we may presume that my mother and father were people of influence and perhaps even moderate wealth.
At the age of fourteen, I was sent to Jerusalem to train to be a Rabbi. My teacher was a prominent man named Gamaliel. Rabbis, at the time, were also taught another trade. The idea was to keep teachers from becoming a burden on society. They also wanted to have something to fall back on during hard times. Over the years I was trained to be a tent-maker.
As time went on I grew to be a man of firm convictions and fiery temperament. I always acted on my beliefs. Thus, when I was confronted with what I understood to be a heresy to Judaism, I worked with all my might to quell it. This heresy would one day come to be known as Christianity and at that time I, referred to then as Saul of Tarsus, was among the foremost of its persecutors.
I held a man's coat at the stoning of Stephen, and though I did not participate, I encouraged the violent act that destroyed the first of the martyrs. Then I participated in a general persecution including, "going from house to house, he dragged out the believers, both men and women and threw them into jail." It is shameful f...
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...also infuse the close adherents of my words today.
My personality was quite charismatic. It is said that I was a sure leader of men. Seldom was I plagued with self doubt. I saw my mission as not only bringing the "Good News" to the Gentiles, but also to organize the Church so that it would grow, even when I was not present to urge it on. Thus, I created an organization and trained leaders. This organization would one day become modern Christianity as it came to supersede the original authority of the Church in Jerusalem.
Today Christians see Christ somewhat through the prism of Paul's teaching. My dear follower, Luke, would write one of the Gospels as well as the Book of Acts. My life was vitally shaped by a dramatic meeting with Christ on the Road to Demascus and it was this drama, coupled with his fervor that would mold Christianity for the next two Millenia.
“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure”- 2 Corinthians 12:7, (KJV). To help get a better understanding of how other translations translate the beginning of this verse, which they say, “To keep me from becoming conceited.” We as Christian’s, human beings living on God’s earth, indeed love attention, accolades’, and praise. In the above-mentioned scripture we have here, Paul has received a special gift in which he can receive revelations from God. In his revelation, Paul receives a thorn in the flesh. There are many speculations on what the thorn was; we will elaborate on that a little later in the paper. The focus as of yet, will be on humbling down of Paul and how this passage of scripture starts out. I think we often miss this point. The point being, we concentrate on the thorn and oh, how we speculate what it was. If you look at the start of the verse “least, I should be exalted or conceited above measure,” clearly displays Paul, in humble adoration. In his writings, he would often make it evidently clear that it was nothing he was doing or could do, but it was always about Christ. What a lesson for Christians today if we could “set our minds that there will be thorns along the way” (Gleanings from the Corinthian Letters), nevertheless it is about Christ. Christ himself was not conceited or prideful and his pattern should be emulated. However, the rhetoric Paul here follows is the pattern of Christ in complete acknowledgement of giving oneself completely.
“Romans are a people made, not born”, this idea was a common mindset held by the people of the Roman Republic (Burger, 98). The phrase applies primarily to citizenship in the Republic, yet Horatius Cocles proved that displaying virtue demonstrates this idea. In a momentous act of bravery, Horatius Cocles earned his status as a Roman, despite any connection by blood to the empire. Horatio Cocles was an exemplar in respect to Roman ideals and his actions reveal the differences between Greek and Roman principles.
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
Paul the Apostle, was a famous preacher of first century Christianity and was God’s tool used to spread the light of the gospel to the Gentiles. Paul is credited fir having written many books in the New Testament of the Bible. He was born an Israelite to a clan of the tribe of Benjamin, speaking the Aramaic and Hebrew tongues from infancy. He was an enthusiastic student and a stringent devotee of the Torah. He was the man that later had a peculiar meeting with the Lord Jesus Christ while on the road to Damascus. His life and duty were considerably altered and in turn eventually changed the course of the development of Western Civilization and culture.
What I said was altogether false against my grandfather and Mr. Burroughs, which I did to save my life and to have my liberty; but the Lord, charging it to my conscience, made me in so much horror that I could not contain myself before I denied my confession…”(Godbeer 147).
Rome would come to be a powerful city, and as such, its leaders would gain an inherent nobility. This nobility was a prominent theme of the Roman origins myth, which dictated the first people of Rome were ancestors of the great Trojan hero Aneas (Livy, The Early History of Rome 1.1). This ancient heritage was of crucial importance to the Roman people as it brought a rich cultural heritage to a young nation. The right for Rome to rule was further ensured by the foundlings Romulus and Remus being the grandchildren of then king Numitor (Livy, The Early History of Rome 1.3), reinforcing the idea that Romans were of noble dissent, and hence, were meant to rule. The Roman people believed that they possessed an inherent nobility and right to rule, the Roman creation myth reflects this belief in the origins of the founders of the
I was born in Naissus, between 274 and 288 A.D. as Flavious Valerius Constantinus. With my father as emperor, I left as a general to fight the Celts in the British Isles. I won many battles and became beloved among my troops.
Throughout the first 400 years that Christianity was present in the world, it changed dramatically. It started small in an area near the eastern Mediterranean area but within these 400 years, it grew to encompass the whole of the Mediterranean and its surroundings. Throughout this time of growth, there was also much change within the beliefs of Christianity, with the main belief centering around Jesus Christ. While Christianity grew and made it to new areas, it was introduced to new people that interpreted the different scriptures and preached what it meant to be a Christian. Some of the most influential writings in these years came from Irenaeus of Lyons, a second-century writer, Christian, theologian, and bishop.
Pauls's Case is the story of a young man who struggles with his identity. Paul feels that he knows where he belongs, but his family and teachers refuse to support his choices. In the middle of Paul's Case, there is a switch in narration. At this point, the reader can associate with Paul and his problems. Paul struggles with both internal and external conflicts, causing him to be quite a puzzling character. From tha perspective of his family and teachers, Paul seems abnormal. From his perspective, however, he seems misunderstood.
Years ago, the Romans created one of the biggest and best organized empires the world has ever seen. Throughout their lands, they built towns and roads, and spread their way of life. One of the reasons why their empire was so successful was that, unlike other ancient states, the empire welcomed outsiders. Foreigners could become Roman citizens. At first this was a given as a reward for the loyalty or f...
The setting of the short story “Paul’s Case” is clear and appropriate for the story. This is because Paul's feelings in the story happen to have a direct connection to the setting of the story. The East Coast of the United States is where the story takes place. From Pittsburgh, Pennsylvania, to Newark, New Jersey, and then on to New York, New York, the exact setting differs throughout the story. “…the dull dawn was beginning to show grey when the engine whistled a mile out of Newark” (Cather). At this point in the story, the main character, Paul, is on board a train which has departed from his hometown of Pittsburgh en route to the Jersey City Station. From there, he plans to make his way to the glamorous New York City, a city that he has always dreamed about visiting. As Paul reads the Pittsburgh paper on the morning of his eighth day in New York, he figures out that his dad is coming for him. “The rumour had reached Pittsburgh that the boy had been seen in a New York hotel, and his father had gone East to find him and bring him home” (Cather). Paul’s father is pursuing him because Paul had left home over a week ago and his father, only now, knows where Paul has run off to. The setting has a direct correlation to the state of Paul’s mind. For example, in a gloomy Pittsburgh, Paul tries anything and everything to get out of the life he is living, and escapes to the glamour and high-class life of New York. “…the New York scenes are heavily ironic…as [Paul] luxuriates in the Waldorf” (Wasserman). He does this in an attempt to find a better life for himself and to make himself, ultimately, happy.
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
Those who were followers of Christ began to raise the question about the person and work of Christ. Understanding this epoch of time opens the door for believers to comprehend the religious system and our roles as modern Christians in today’s society. When we as Christians can see how our historical roots connect to our personal beliefs. We strengthen our theological foundation and we develop into a persuasive witness in own
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
Paul's first missionary journey was to the island of Cyprus. Salamis was there first destination on the island. During his stay in Salamis Paul and Barnabas preached in the Jewish synagogues, while John also ministered with them. The next stop Paul and Barnabas made was Paphos at the almost opposite end of Cyprus. While in Paphos they found a Governor called Sergius Paulus who wanted to hear their teachings. However, the Governor had sorcerer, Elymas, in his company, who did not want him to hear the word of God. Paul being filled with the Holy Ghost admonished Elymas and said, "O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season" (Acts 13:10-11). Elymas being struck blind astonished the Governor and he believed the word of the Lord that apostles had spoken to him. After leaving Paphos John returned to Jerusalem.