The Lemon Tree by Sandy Tolan recounts the events of the Israeli-Palestinian conflict through the lives of two individuals: Dalia, a Bulgarian jew, and Bashir, a Palestinian muslim. The Lemon Tree is a story of persecution , its consequences, and of human nature. In the 1940s the Nazis began the holocaust, a mass extermination of the jewish people and others that the Nazis deemed as “undesirable”, prompting many Jews to flee and seek refuge. Jewish emigration from countries in eastern Europe was met with anti semitic immigration policies in the west, thus leading to the mass migration of Jews to Palestine. The tensions between the jewish and arab Palestinians eventually evolved into the Arab-Israeli War of 1948. Citizens of Palestine were …show more content…
But, as Sandy Tolan 's book, The Lemon Tree, seeks to explain, through Dalia’s longing for zion and Bashir’s belief in the arab right of return, that the main catalyst of the Arab-Israeli conflict is …show more content…
Dalias family lived in Bulgaria where the king of Bulgaria, in exchange for Bulgaria 's sovereignty, promised a deportation of Bulgaria 's jewish population to German conquered territories. Luckily, through the work of many individuals in Bulgaria, the plan to deport the jewish population never happened and Dalia’s family was able to move to the city of Ramla in Israel. Dalia never saw Israel as aggressors against the Palestinian people, in fact, as written by Sandy Tolan “... her people had a destiny on the land of Israel. This was partly why she believed what she had been told: The Arabs who lived in her house, and in hundreds of other stone homes in her city, had simply run away” (Tolan 24). The history of Israel as told from a Jewish perspective became known as the zionist narrative. Zionism was the political ideology that advocated for the establishment of an independent jewish state in the jewish holy land to avoid persecution. To Dalia, and descendants of holocaust survivors, it was easy to swallow the zionist narrative. To the Israelis, the Arab-Israeli War was Israel’s War of
r remains faithful to the memory of his peaceful childhood when Jews and Palestinians lived together in peace, and the prospect of a better future. Despite the political wrongs his people have suffered, he is proud of his heritage and intends to “restore race relations between Jews and Palestinians, (by restoring) human dignity” (146). To do this, Chocour implements innovative techniques: he has Palestinians visit the Kibbutzim, and has Jews spend time with Palestinian families. Chocour’s message is quite honorable, “to change hearts not institutions” (222). Chocour remembers that “Jews and Palestinians are brothers, the(y) have the same father, Abraham, and believe in the same God” (34).
One of the significant features of Jewish history throughout many centuries was migration. From the ancient pre-Roman times to medieval Spain to the present days the Jews were expelled from the countries they populated, were forced out by political, cultural and religious persecution, and sometimes were motivated to leave simply to escape economic hardship and to find better life for themselves and for their children. One of the interesting pages of Jewish history was a massive migration from Eastern Europe to America in the period between 1870 an 1920. In that period more than two million Jews left their homes in Russia, Poland, Galicia, and Romania and came to the New World. The heaviest volume of that wave of Jewish emigration came between 1904 and 1908, when more than 650 thousand Jewish emigrants came to the US. The Eastern European Jews fled from pogroms, religious persecution and economic hardship. We can learn about those times from history text books, but a better way to understand the feelings and thoughts of the struggling emigrants is to learn a story from an insider, who herself lived there and experienced first hand all the challenges and hardships of the emigrants' life. Anzia Yezierska's novel "Bread Givers" is a story that lets the reader to learn about the life of Jewish Emigrants in the early Twentieth Century on Manhattan's lower East Side through the eyes of a poor young Jewish woman who came from Poland and struggled to break out from poverty, from tyrant old traditions of her father, and to find happiness, security, love and understanding in the new country. The book is rich with symbolism. Different characters and situations in the novel symbolize different parts of the emigrants' community and challenges that they faced. The characters range from the father, the symbol of the Old World, to the mother who symbolizes struggles and hopelessness of the women of the Old World, to the sisters and their men, who together represent the choices and opportunities that opened before the young generation of the Jewish emigrants in the New World.
Most people think Israel always belonged to the Jews but it wasn’t always a safe, holy place where Jews could roam freely. Along with Palestine, it was actually forcefully taken from the Arabs who originated there. The main purpose of this novel is to inform an audience about the conflicts that Arabs and Jews faced. Tolan’s sources are mainly from interviews, documentations and observations. He uses all this information to get his point across, and all the quotes he uses is relevant to his points. The author uses both sides to create a non-biased look at the facts at hand. The novel starts in the year 1967 when Bashir Al-Khairi and his cousins venture to their childhood home in Ramallah. After being forced out of their homes by Jewish Zionists and sent to refuge for twenty years. Bashir arrives at his home to find a Jewish woman named Dalia Eshkenazi. She invites them into her home and later the...
This marked the beginning of the Palestine armed conflict, one of its kinds to be witnessed in centuries since the fall of the Ottoman Empire and World War 1. Characterized by a chronology of endless confrontations, this conflict has since affected not only the Middle East relations, but also the gl...
Bourke, Dale Hanson. The Israeli-Palestinian Conflict: Tough Questions, Direct Answers. Downers Grove, IL: Inter Varsity, 2013. N. pag. Print.
Conflicts between people often have multiple causes and effects. A majority of the Israeli-Palestinian conflict is an argument that dates back to Biblical times. The Jewish argue Palestine was the historical site of all Jewish kingdoms, which was promised to Abraham and his descendants. The Arabs argue that Ishmael, forefather of Arabs, is the son of Abraham so God’s promise that the land should go to Abraham’s descendents includes Arabs as well . Some of the main causes which worsen the Israeli-Palestinian conflict are the disparity between Sykes-Picot agreement and Balfour Declaration, The United Nation Partition plan of 1947, which was the separation of the boundaries, and Hitler’s Final Solution. While these causes affected both sides
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
By reading one of Richard Wilbur’s poems, one can get extremely confused while trying to find the actual meaning of the poem. Someone could take the easy way out and not try to get deep down into the poem to find the real meaning, or one could investigate the poem and learn what Wilbur is trying to get across to the reader. In "Orchard Trees, January," one could pick up what Wilbur is trying to say if one takes the time to think about it. On some of his poems, though, it is nearly impossible to know what he is talking about. Only the interpretation from Wilbur himself could help one who is completely baffled by one of his poems. Authors often write their poems at the spur of the moment, and the mood that the poet is in reflects the meaning of the poem. Centenary College was lucky enough for Richard Wilbur to come to the school and explicate many of his poems. This helps in dissecting Wilbur’s poems.
In the beginning of the book we are introduced to Bashir Khairi and his cousins who
While Israel celebrates its hard-fought independence as a Jewish state, Palestine is still fighting for its rights. Ayman Odeh, a Palestinian contributor, writes about Palestinian’s hidden struggle with Nakba, which refers to the catastrophe of the Israel declaration of independence that resulted in the displacement of millions of Palestinians. In his Op-Ed piece, Odeh’s use of repetition, pathos and parallelism reveals his message of how Israel is acting immorally towards Palestinians. By using repetition, Odeh demonstrates how oppression against Palestinians is continual and ongoing.
The film explores how resistance, to the Israeli occupation, has taken on an identity characterized by violence, bloodshed, and revenge in Palestinian territories. Khaled and Said buy into the widely taught belief that acts of brutality against the Israeli people is the only tactic left that Palestinians have to combat the occupation. In an effort to expose the falsity of this belief, Hany Abu-Assad introduces a westernized character named Suha who plays the voice of reason and opposition. As a pacifist, she suggests a more peaceful alternative to using violence as a means to an end. Through the film “Paradise Now,” Abu-Assad not only puts a face on suicide bombers but also shows how the struggle for justice and equality must be nonviolent in order to make any significant headway in ending the cycle of oppression between the Israelis and the Palestinians.
Kamrava, Mehran. "The Arab-Israeli Wars." The Modern Middle East: A Political History since the First World War. 2nd ed. Berkeley, CA: University of California, 2010. 109-39. Print.
The Arab-Israeli conflict is a struggle between the Jewish state of Israel and the Arabs of the Middle East concerning the area known as Palestine. The term Palestine has been associated variously and sometimes controversially with this small region. Both the geographic area designated by and the political status of the name have changed over the course of some three millennia. The region, or a part of it, is also known as the Holy Land and is held sacred among Jews, Christians, and Muslims. In the twentieth century it has been the object of conflicting claims of Jewish and Arab national movements, and the conflict has led to prolonged violence and in several instances open warfare opposing Israel's existence. These wars, which occurred during the years of nineteen forty-eight to nineteen forty-nine, nineteen fifty-six, nineteen sixty-seven, nineteen seventy-three to nineteen seventy-four, and nineteen eighty-two were complicated and heightened by the political, strategic, and economic interests in the area of the great powers. This fight is the continuation of an Arab-Jewish struggle that began in the early 1900's for control of Palestine. The historic and desirable region, which has varied greatly since ancient times, is situated on the eastern coast of the Mediterranean in southwestern Asia. The strategic importance of the area is immense. Through it pass the main roads from Egypt to Syria and from the Mediterranean to the hills beyond the Jordan River. Palestine is now largely divided between Israel and the Israeli-occupied territories, parts of which are self-administered by Palestinians. The ongoing feud is and was based around competing land claims and the two opposing viewpoints are that the Palestinians lived in the region long before Jews began moving there in large numbers in the late 1800's and that Jews believed they were justified by Zionism. “Chiefly, today’s Palestine question has to do with Jews and Arabs. Over the centuries, both groups have developed deep historical roots in a place both regard as a Holy Land. Both have strong emotional ties to it.” (Carrol, 3) This paper will discuss how discrimination against Arab-Palestinians is justified by Zionism and the results of these actions, the origins, purposes, and effects of the Arab “Intifada,” and what the future holds for the Arabs and Jews living in a race/religion biased land.
The Arab-Israeli conflict came about from the notion of Political Zionism. Zionism is the belief that Jews constitute a nation (or a people) and that they deserve the right to return to what they consider to be their ancestral home, land of Israel (or Palestine). Political Zionism, the belief that Jews should establish a state for themselves in Palestine, was a revolutionary idea for the 19th Century. During World War I, Jews supported countries that constituted the Central Powers because they detested the tyranny of czarist Russia. Both the Allies and Central Powers needed Jewish support, but Germany could not espouse Zionism due to its ties with the Ottoman Empire, which still controlled Palestine. British Prime Minister Lloyd George & Foreign Secretary Lord Balfour, favored Zionism and supported their cause in a letter that became known as the Balfour Declaration, ensuring that the British government would control Palestine after the war with a commitment to build the Jewish national home there, promising only to work for the creation of a Jewish state in Palestine and not harm the civil and religious rights of Palestine’s "existing non-Jewish communities". After the Great War, Britain’s Forces jointly occupied the area known as Palestine with Faysal’s (Iraq) Arab army. The British set up a provisional military government in Jerusalem that soon became a struggle between Jewish settlers and the Arab inhabitants. In April 1920, the Palestinian Arabs revolted, killing Jews and damaging property, opening the Arab nationalist revolution in Palestine. The League of Nations awarded the Palestine mandate in 1922, charging Britain with carrying out the Balfour Declaration, encouraging Jewish migration to ...
Since its inception in 1948, Israel’s position in the international system has been precarious due to its geopolitically vulnerable position. Located in the Fertile Crescent in the Middle East, Israel is surrounded by hostile Arab neighbors begrudged by the fact that Israel’s territorial boarders were carved out of their own countries. These neighboring states have actively sought the destruction and dismemberment of the new Jewish nation since it received its statehood. In the subsequent two decades, Israel was harassed by the surrounding countries; there were numerous skirmishes, terrorist attacks, and bombardments perpetrated with the goal of provoking Israel into a conflict. Israel got the message that war was inevitable. In June, 1967