Symbols and Characters of "Bread Givers". One of the significant features of Jewish history throughout many centuries was migration. From the ancient pre-Roman times to medieval Spain to the present days the Jews were expelled from the countries they populated, were forced out by political, cultural and religious persecution, and sometimes were motivated to leave simply to escape economic hardship and to find better life for themselves and for their children. One of the interesting pages of Jewish history was a massive migration from Eastern Europe to America in the period between 1870 an 1920. In that period more than two million Jews left their homes in Russia, Poland, Galicia, and Romania and came to the New World. The heaviest volume of that wave of Jewish emigration came between 1904 and 1908, when more than 650 thousand Jewish emigrants came to the US. The Eastern European Jews fled from pogroms, religious persecution and economic hardship. We can learn about those times from history text books, but a better way to understand the feelings and thoughts of the struggling emigrants is to learn a story from an insider, who herself lived there and experienced first hand all the challenges and hardships of the emigrants' life. Anzia Yezierska's novel "Bread Givers" is a story that lets the reader to learn about the life of Jewish Emigrants in the early Twentieth Century on Manhattan's lower East Side through the eyes of a poor young Jewish woman who came from Poland and struggled to break out from poverty, from tyrant old traditions of her father, and to find happiness, security, love and understanding in the new country. The book is rich with symbolism. Different characters and situations in the novel symbolize different parts of the emigrants' community and challenges that they faced. The characters range from the father, the symbol of the Old World, to the mother who symbolizes struggles and hopelessness of the women of the Old World, to the sisters and their men, who together represent the choices and opportunities that opened before the young generation of the Jewish emigrants in the New World. The father of the storyteller, Sarah Smolinsky, is an orthodox rabbi, Mosheh Smolinsky, with rigid old-fashioned conceptions, who cannot or simply does not make an effort to realize himself in America and spends his days poisoning lives of his ... ... middle of paper ... ...e them. And they, with all their education, are under my feet, just because I got the money." Through the lives of different characters the author tells about struggles and sacrifices that any emigrants have to face when they come to a new country and try to get on their feet. The first generation usually gains the least, because older people already have deeply rooted cultural traditions and language barrier that do not let them to assimilate and to feel fully at home in the new place. Just like Sarah's parents in "Bread Givers" the majority of first generation older emigrants that I know feel somewhat alienated and disadvantaged in America. Many of them were naïve and thought that America was a Golden Amadina where "money grows on the trees". Many were intelligent enough to realize that they were going to a tough land of opportunities where they would have to fight and struggle for a spot under the sun. But those who were realistic came here anyway, because they hoped for a better future for their children who could fully benefit from new opportunities, ethnic equality, and democracy that the New World had to offer. Bibliography: "Bread Givers" by Anzia Yezierska
... many immigrants faced discrimination, thus leaving them no choice but to live in the slums of some areas and try fight their way up to success.
Lucy Dawidowicz, the author of “The War Against The Jews 1933-1945” grew up in New York. She was born in 1915. Lucy started her undergraduate at Hunter College, where she studied English. After completing her undergraduate with tremendous achievement she started going to Columbia University to finish getting her masters in English Literature. While she was studying profusely she interrupted her studies to “work and study Jewish culture at Yivo, the legendary research institute in Vilna, Poland.” (Lucy Dawidowicz, The War Against The Jews 1933-1945 (New York: Holt, Rinehart and Winston, 1986), Front Cover.) She studied here for a rewarding year and then returned to New York to study more with the Yivo. After the debilitating WWII ended, she went over to Europe where she helped the Jewish people “recreate schools and libraries, and she recovered vast collections of books
In the novel The Bread Givers, there was a Jewish family, the Smolinsky family, that had immigrated from Russia to America. The family consisted of four daughters, a father, and a mother. The family lived in a poverty-stricken ghetto. The youngest of the daughters was Sara Smolinsky, nicknamed ?Iron Head? for her stubbornness. She was the only daughter that was brave enough to leave home and go out on her own and pursue something she wanted without the permission of her father. The Smolinsky family was very poor, they were to the point of which they could not afford to throw away potato peelings, and to the point of which they had to dig through other people?s thrown out ash in order to gather the coal they needed. They could not afford to buy themselves new clothes or new furniture.
Although she always denied claims of having a distinct Jewish calling, being a second generation German Jewish immigrant, she has always been associated with Jewish New York. Wald has never laid claim to being a crusader for the Jewish people, and yet most of the information published about her comes from the Jewish community trying to sell her as an activist for the Jewish cause. Marjorie N. Feld gives readers a critical look into the life and work of woman dedicated to revealing the similarities of people not their differences. Lillian Wald’s story is an important one because she spent her life working towards a universal vision that would group people together and yet remembered by her difference from other progressive reformers of the time, being Jewish. In this book Feld describes Wald not as person fighting for a particular group, but a person fighting for humanity's equality.
Anzia Yezierska’s 1925 novel Bread Givers ends with Sara Smolinsky’s realization that her father’s tyrannical behavior is the product of generations of tradition from which he is unable to escape. Despite her desire to embrace the New World she has just won her place in, she attempts to reconcile with her father and her Jewish heritage. The novel is about the tension inherent in trying to fit Old and New worlds together: Reb tries to make his Old World fit into the new, while Sara tries to make her New World fit into the Old. Sara does not want to end up bitter and miserable like her sisters, but she does not want to throw her family away all together. Her struggle is one of trying to convince her patriarchal family to accept her as an independent woman, while assimilating into America without not losing too much of her past.
For thousands of years people have left their home country in search of a land of milk and honey. Immigrants today still equate the country they are immigrating to with the Promised Land or the land of milk and honey. While many times this Promised Land dream comes true, other times the reality is much different than the dream. Immigration is not always a perfect journey. There are many reasons why families immigrate and there are perception differences about immigration and the New World that create difficulties and often separate generations in the immigrating family. Anzia Yezierska creates an immigration story based on a Jewish family that is less than ideal. Yezierska’s text is a powerful example of the turmoil that is created in the family as a result of the conflict between the Old World and the New World.
Throughout Anzia Yezierska’s novel “Bread Givers,” the character Sara Smolinsky goes through an elliptical journey from a rebellious youth appalled by the individual limitations of her cultural heritage to her gradual acceptance of her inability to escape her ancestry. At first rejecting her Orthodox Eastern European Jewish culture, Sara views the world in terms of a sole American identity. As ...
A well-discussed debate in today’s economy is the issues concerning immigrants and their yearning desire to become American citizens. As displayed in The Jungle, a rather perturbing novel about the trials and ruthless temptations early America presents to a Lithuanian family, adjusting to a new surroundings and a new way of life is quite difficult. To make matters worse, language barriers and lack of domestic knowledge only seem to entice starvation and poverty among newly acquired citizens, who simply wish to change their social and economic lives to better themselves and their families. Such is the case of Jurgis Rudkus and his extended family, consisting of cousins, in-laws, and their multitude of children. Natives to the country of Lithuania, Jurgis and his family decide that, after Jurgis and his love, Ona, marry, they will move to Chicago to find work in order to support their family.
After reading The Book of the Unknown Americans, I realized how difficult immigrating to the United States can be. I am an immigrant also, so just reading the story makes me relate to many problems immigrants experience relocating to a different country. Immigrants often face many issues and difficulties, but for some it is all worth it, but for others there comes a point in time where they have to go back to their hometown. Alma and Arturo Rivera came to the United States to better their life, but also so that Maribel could attend a special education school. While Arturo had a job things had gone well for the family, but once Arturo lost the job and passed away the two of them had to go back because they felt that that was the best option for them. Reading this book made me realize how strong an individual has to be to leave their own country and relocate somewhere else not knowing if this will better your life or cause one to suffer.
In the face of increasing anti-Semitism during the interwar periods Jewish identity often came into conflict with societal pressures to assimilate. Irving Howe’s, A Memoir of the Thirties, written in 1961, depicts his experiences as a Jew in New York City. In his memoir Howe describes the living and social conditions during this decade that pushed many New York Jews to become involved in some type of socialist movement. Although the memoir is primarily about political activities, his description of the social conditions and the Jewish community provides ...
Affected by my family, my background, and everything around me, I was born in a family who is the first generation to get here. My grandmother, and my parents, along with some other relatives, moved here in search of better opportunities, like those from other countries for the same idea. They started out fresh but had a hard time to get started, when I was little, I assumed it had to be somewhat easy, but for people who do not know English it is like starting from scratch, but they did well, they’ve made it.
For a Jew arriving in America from Europe starting anew marked a defining point. After losing six million Jews in the Holocaust, the United States of America served as one of the most secure havens for reestablishing a strong Jewish presence ...
The lives of second and third generation immigrants were better than the lives of their first generation parents and grandparents. Second generation immigrants were far better off than their parents because of their educational situation. They had the opportunity to learn English and attend American schools. This made it easier for them to integrate into American society than their foreign parents. While second generation immigrants were better off than their parents, third generation immigrants had even more benefits. Third generation immigrants were viewed as much more “American” than the immigrants before them. Because of this, they had significantly more opportunities than the first generation immigrants. All in all, both the second
Anzia Yezierska has written two short story collections and four novels about the struggles of Jewish immigrants on New York’s Lower East Side. Yezierska stories explore the subject of characters’ struggling with the disillusioning America of poverty and exploitation while they search for the ‘real’ America of their ideals. She presents the struggles of women against family, religious injunctions, and social-economic obstacles in order to create for herself an independent style. Her stories all incorporate autobiographical components. She was not a master of style, plot development or characterization, but the intensity of feeling and aspiration are evident in her narratives that overrides her imperfections.
...ork many jobs in order to survive, in order to just get a small taste of the dream. They also face discrimination struggles. Many American do not want these immigrants to have the opportunities. The area that is it mostly seen is in education. Children with immigration background often work harder to achieve the American Dream. Despite all the obstacles, these immigrants believe in the American Dream and will find a way to achieve it.