The process of discovering one’s identity involves distinguishing oneself from others through inner character and outer conduct and gaining an understanding of who one is. Because identity is very intricate and complex, it can be defined by from groups or community that one belongs to, through profession, or through roles assumed by the individual. More fluid than fixed, personality and character can change throughout a period of time because experiences and education can change how we act, think, and perceive our surroundings. In the past eighteen years of my life, I have embodied the “big sister” persona in our family and kept true to my Korean heritage as an immigrant. Moving forward, I hope to gain knowledge and skills that will develop …show more content…
Like other students in the pre-dentistry or pre-pharmacy students who already have set future plans, my goal at University of the Pacific is not to enroll in different courses from different departments to determine what field I want to devote my life to. However, while concentrating on a specific major that will prepare me for a career in dentistry, I can still broaden my mind not only through the education that I receive from professors but also through activities that I engage in and individuals who I create and sustain friendships with. Because college is so diverse with students from different backgrounds, having discussions and interacting with students will encourage me to be more receptive to new ideas. To be able to communicate with individuals who do not necessarily have the same interest as me before learning a technical skill will allow me to become a holistic person with the ability to relate to real people. One of the complaints about health-care professionals is that they can’t relate to real people. Unlike Rose in “I Just Wanna Be Average” who no longer wanted to learn and was satisfied with meeting the average expectations set by teachers in the vocation education track, I want to push myself to overcome my fears, challenges, and any obstacles presented to me. Instead of being a narrow minded and a low expectation dentist with no ambition, I wish to push myself as an individual to become the very best in whatever I do and as a valuable member of society who makes sacrifices for the betterment of
During this stage, Erikson believes that the individual’s successful identity formation relies on social, cognitive and physical maturation (Pittman, Keiley, Kerpelman, & Vaughn, 2011). The individual tries out different roles for who they see in themselves and who they portray to others, eventually committing to their own personal role and occupational choice. Pittman et al. (2011) describe the identity formation as “consisting of decisions, investments, and commitments tied to current and future roles, goals, and relationships.” Additional considerations for identity formation include the context of the culture which is available to the adolescent during this time. After successful resolution of this stage during adolescence, individuals will typically progress into Erikson’s Intimacy versus Isolation stage during young
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
Finding your identity is one of the struggles in life plenty of people are faced with at some point. Everyone is looking for their identity; some try to force one that does suit them upon themselves, but one’s identity isn’t chosen. Throughout the story “Courting a Monk” a Korean girl named Gina struggles to find out who she really is. Many of us are at that point in our lives that Gina was in the story. Many of us are young adults, we’re trying to figure out where we belong in society, or just who we are.
For as long as I can remember, I have traveled between two houses. I live with my mom and every Tuesday and Thursday I visit my dad. Often when I describe my situation people assume I must be “broken” or “troubled” because my family isn’t normal. However, this is my normal and it would be strange to me if this was not how I lived my life. An identity has a dictionary definition, but is difficult to define. My identity has been and continues to be shaped by the social forces of gender, technology, and family.
People go through many obstacles when they face their social identity. Some can overcome their differences, but others may not have they change to even face them due to the treatment that they get from society. Social identity is the one of many controversial and complex problems that many individuals deal with. Because, sometimes it used to be misunderstood making reference to racism and/or others complex matters. “On Being a Cripple” and “How It Feels to Be Colored” are two essays in which both characters suffer from some kind of discrimination. Indeed, in “How It Feels to Be Colored Me” by Zora Neale Hurston and “On Being a Cripple” by Nancy Mairs, each author shows different attitude, endures challenges, and change toward social identity.
In “A Dialogue on Personal Identity and Immortality” John Perry conveys conversations between a philosopher and her two friends a few nights before she dies. We then come to how the dying philosopher is trying to have everyone convince her that she will survive even after her body dies. In this John Perry claims that there are three ways of deliberating personal identity: bodily identity, psychological continuity and immaterial soul. The essay then describes the different types of identity and how they can use them to prove to the perishing philosopher that she can still remain alive. I will argue that the only way we can distinguish personal identity is through psychological continuity and how we can determine a person based on their memories and experiences. From this we can go into discussion about some terms that will be used throughout this paper.
Identity, an ambiguous idea, plays an important part in today’s world. To me identity can be defined as who a person is or what differentiates one person from another. Identity would be a person’s name, age, height, ethnicity, personality, and more. A quote by Anne Sexton states “It doesn't matter who my father was; it matters who I remember he was”(Anne Sexton). This quote helps me define identity because I believe it is saying that identity is what people are remembered by. When some people think of identity, words such as, uniqueness, distinctiveness, or individuality may come to mind. However, I disagree with this because when I think of identity I think of mimicry, self-consciousness, or opinions.
In the past, individual’s identities were often assigned to them by the hegemonic culture, largely based on their conceptualization of sameness. The hegemonic culture dominated identity discourse by drawing distinct boundaries between racial and cultural groups, separating and defining them. Modern discourse however, has seen individuals taking the power of assigning identity signifiers for themselves often in periods of great social change. While times of resistance are often the most easily recalled examples of this, subtle trends in society a tremendous impact, often without the conscience knowledge of the society. In the past two decades, Western Culture has been witness to a radical transformation in identification processes. Technology has become increasingly pivotal to popular culture, and as such, it has had a profound influence on the way we create and affirm our sense-of-self. Identification categories have become less rigid compared to thirty years ago, and people are on average more open to identifying across boundaries. The process of blurring identity lines between distinct groups has re-distributed the power of assigning signifiers from the hegemonic element of popular culture to the individual. Means of instant information distribution and exchange, discourse and academic retrieval, such as instant messengers, social networking sites, Wikipedia, et al are perhaps some of the most influential because of their instantaneousness. While the lines have become blurred on a social level, individual identities are often affirmed.
Identity can be described as the way we view ourselves; the way that we distinguish ourselves from others while also comparing our similarities. In other words identity is what makes someone unique and average at the same time. To start off with I was born and raised in Jamaica for 6 years with my parents, but due to the fact that my parents were offered an opportunity to attend school in America they dove for a chance of a better life. My first home was in Jefferson, Missouri where it seemed like it snowed every day. White sheets of snow would cover every inch of the city, no stone or rock was left without an inch of snow. The city was so beautiful to me because it would always light up in front of my eyes. The people there was so nice that
People identify themselves using not only qualities within them, but through culture and family as well. Through these few examples, it is easy to see some of the foundations that can foster an entire, complex identity. It is understandable how interesting and varied humans can be, drawing from so many directions to build who they are. Identity is not very complex at all, it comes through living day to day.
The quest to find one’s identity and have a sense of individuality is rampant in Kazuo Ishiguro’s Never Let Me Go. The humanistic urge to have purpose is embodied in the characters of Kathy, Tommy and Ruth very differently. They each know that their life’s purpose is to donate until “completion,” yet on the way there they explore themselves and find out there is more to each of them than their vital organs, even if that is how society has labeled them.
A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet on the string of their puppet-master, nor a chess piece on their master’s game board, individuals choose their own paths in life. They accomplish, or strive to accomplish, goals that they have set for themselves throughout their lifetime. Individuals are different from any other individual in the world because they live their own life rather than following a crowd of puppets. A person’s identity is defined by what shaped it in the first place, why they chose to be who they are, and what makes them different from everybody else in the world. I feel that I have developed most of my identity from my own dreams, fantasies, friends, and idols.
In this reflective paper, I discuss several aspects of my race, ethnicity, and culture that has made me who I am, and impacted my overall individual identity.
As a Korean adoptee she faced not only an identity crisis but a cultural one as well. The typical teenage issues became exacerbated for her. She had friends that were like her, but there were other Koreans that weren’t raised like she was being raised. It caused her a great deal of confusion and frustration.
The philosophical problem of personal identity pertains to questions that arise about ourselves by virtue of our being persons. There is no single question that will sum up the problem, but rather a multitude of questions that are loosely connected to each other. Within this essay, the four most prominent problems will be explained and addressed. One of the most familiar is the question of “Who am I?” This regards to what makes one a unique individual. Another familiar question is, “What is it to be a person?” This concerns the necessary criteria for something to count as a person as opposed to a non-person. There is also the problem of persistence, relating to personal identity over time. An example of this would be to glance upon an old photograph of a childhood class, point and say, “That's me.” The questions arises of, “What makes you that one instead of one of the others?” The last problem to be explained is the one of evidence. How do we find out who is who? There are two separate sources of evidence used often in philosophy: first-person memory, pertaining to one remembering an action or event and therefore being the person who did such, and physical continuity, where if the one who performed the action or witnessed the event looks like you, then it is you.