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Film Review 5 In the film “The Holy Ghost People,” right away we get individual accounts of what the “Holy Spirit” is to certain individuals. One woman says the Holy Ghost guides her and keeps her going. The people are very intense about their beliefs, which comes from the religion Pentecostalism, which has a hyper focus on personal experience with God and baptism with the Holy Spirit. We see them in their church, we hear the sermon, and see the ritualistic dances and the way the prayer overcomes them, and causes seizure like motions. We see and hear the prayers for the healing of one woman’s eyesight, and another woman’s back pain. One man, seemingly the pastor, says that “if God is not doing what they ask, people aren’t believing hard enough.” Later we get an account from a woman of how she was nursed back to health as a little girl brought her nutrients, and she believes it was …show more content…
Anthony F.C. Wallace’s definition, “belief and ritual concerned with supernatural powers and forces,” can be seen in this religions praying for healing, not actual medical help, but requesting supernatural or divine intervention. Emile Durkheim’s definition, “religious effervescence, the collective emotional intensity of worship,” this aligns with their intense prayers, when they are overcome with the Holy Spirit, and have involuntary movements, this is certainly an intense emotion and reaction. This could also be applied to their speaking in tongues, or “glossolalia,” which we also saw many people do. Victor Turner’s understanding, “communities, or the feeling of intense social solidarity, equality and togetherness,” even though this church eventually split in different racial divides, in the beginning it was described as a place for everyone, of all races, very egalitarian and women held positions of power, this demonstrates the social solidarity, equality and togetherness Turner
They believe that as long as you are faithful to him and you believe in him he will help you through everything they are going through. If he does not help you than at least you were faithful to the end and he will receive you with open arms. They believe that god has blessed them and this land that when we eat, drink, and breathe we are taking in his blessing. They believe that when somebody is sick they will sit around and pray constantly with the rosary. These prayers last from an hour to 3 hours depending on how much hope and prayers they want god to hear. When my great grandmother was in the hospital the last day she was living we spent all day in the hospital praying to make her feel comforted and so she wouldn’t fear
Comparing and contrasting Emergency to its film interpretation in Jesus’s son the movie is an enjoyable thing to do. This is so because although the film closely follows Denis Johnson’s style of writing and way of setting the story, there is still enough material in the film to allow the reader to make out some differences. It is important to note that this story is not based on real life events, but it is a compilation of figurative episodes of fake characters’ every day activities. In this essay I would like to compare and contrast from both the book and the movie the short story “Emergency”. When comparing, I will show how both the book and the movie go back and forth in time leaving gaps in the story line and
Jesus camp is a documentary movie, I got interested in the movie, not only because am a Christian, but because of other important things which I saw while watching the movie. The movie Jesus camp was directed and produced by two people namely: Heidi Ewing and Rachel Grady. It was filmed in different locations, at the beginning of the film, it started by showing the name of the church which is “Christ Triumphant Church” which is located in Missouri, also the camp in which they children were being taken to is located in Devils Lake, North Dakota and lastly few minutes before the movie ended, they were in Washington Dc in front of the white house. This movie was made was released in September 29, 2006 in New York.
City of God is an action-packed, drama-filled, Brazilian crime film that follows the lives of several young men whose lives all take a drastic turn as the city they once knew falls to drugs, crime, violence and corruption. In my essay I will focus on three young men in particular who all seemed to be consumed by the chaos that surrounds them. Through a series of hard hitting edits, sharp camera cuts, intense imagery and vivid storytelling, the film comes to life to portray the reality of life in the slums of Rio de Janeiro, and also helps to develop each characters persona.
This paper will discuss three different religions that a health care provider may care for in the nursing field. It will discuss the spiritual perspective, as well as the critical components of healing, such as through prayer and meditation. The writer will give a brief summary of each religions belief. The three religions that will be discussed in this paper are Native American, Hinduism, and Buddhism. This paper will discuss what is important to people who are cared for of a particular faith by the health care provider who may have an entirely different belief system. The writer will discuss how a patient may view a health care provider who puts aside his or her own beliefs in the interest of the beliefs and practices of the patient that is being cared for. The writer of this paper is of Christian belief and will compare her beliefs of faith and healing with the three previously mentioned religions.
The Witness is based in the Pennsylvania countryside in 1984 where a mother, Rachel, and her son, Samuel, are morning the loss of their husband and father. This film follows the events that led Samuel to help detective John Book track down Officer McFee who committed a brutal murder that Samuel witnessed. This movie was nominated several times for the Best Screenplay and Best Film Editing.
While viewing the film King Leopold’s Ghost one could not ignore the fact that the filmmakers had a position that was critical to the idea of imperialism in the Congo as well as in the rest of the world. This is an understandable view as the depictions of the horrible atrocities in the Congo were beyond deplorable. The enslavement of the populace is unforgivable and the physical as well as emotional torture imposed on the population was truly disturbing. The film portrays Leopold as ruthless, he is fully aware of the conditions in his colony but the misery of the people has no effect on him. He is only concerned with the exploitation of the region and the profit that it will bring him. The film depicts the conditions that were inflicted on the native population during colonial rule as well as the exploitation of the Congo after independence had been won.
Throughout the Western culture, Christianity has played a crucial role in the spiritual life of many people. In fact, it is a one of the largest religion in the world with an estimating range from 2 to 3 billion Christians (Religions of the World: Numbers of Adherents; Growth Rates). Spreading with this worldwide religion, the idea that God is at the centre of daily life has a high importance to many people. In the early 20th Century, one of the significant developments of Christianity was the Pentecostal Movement (A Brief History of Christianity). More specifically, Pentecostalism is “the principles and practices of Pentecostal religious groups, characterized by religious excitement and talking in tongues”; its most remarkable detail is its emphasis of the Holy Spirit and the value of prayer (wordnetweb.princeton.edu/perl/webwn). It has outspread around the world by the people who believed that they had experienced the marvelous moves of God.
When mentioned to the general public, the word “Pentecostalism” generates three diverse responses: confusion, mockery, and tolerance; some people never heard of the word, some people view it as being infamous, and the rest accept it. According to the Oxford dictionary, Pentecostalism “relates to any number of Christian sects emphasizing baptism in the Holy Spirit.” Misconceptions originated from the misunderstanding of the history of Pentecostalism, along with the notion that Pentecostalism is one sect when, in fact, there are many divisions. The largest of these is the teachings of Charismatic’s, which make up the most prevalent part of the denomination and have been the driving force for the assumptions and reputation that Pentecostalism has garnered. To truly understand Pentecostalism, one needs to learn the religions history, the standard beliefs of the various sects, and the contemporary changes that some followers have made in the recent years that have fueled the current fallacy about the belief system.
Literary works such as movies, narratives, novels, and shows can all be tied back to a central theme, otherness. Karyn Kusama, Sam Raimi, and Christopher Nolan, all portray the theme of otherness in their work and express this through monsters. “Monsters have always been symbolic creatures, generally representing darkness or evil… The Latin word monstrum, which refers to both a monster and a portent, derives from monere, to warn” (Monsters). Monsters portrayed in movies reflect the evil in today’s culture.
This piece of work will try to show ‘A critical reflection on the representation of Jesus in film and of filmic Christ figures.’ It will be split into two sections regarding this. The first will talk of how Jesus is shown to be in film, how easy it was to identify the figure on screen as Jesus and if when we did so we could see him as we have always believed him to be, including things like, the look of the man, the clothes the ways of movements and speech, if the portrayal was deemed as a success or failure, if the portrayal kept ‘true’ to bible sources or if it was taken in a new direction all together. If the Jesus we saw on screen followed our expectations of how we expected him to act to those around him and the challenges he faced, or if his mannerisms followed what we could find in the bible about him. Was the film itself supposed to show a true representation of Jesus? Was it a comedy or action film, a film meant to inform of a bible story or to show us a new way of thinking? This again will have an impact on how we see the representation of Jesus in said films and on how seriously we take the ideal of him we are being given to heart. It may also touch on the effect of seeing a positive/negative representation of Jesus will change our overall view, depending on how well the film used it. The second part of this piece of work will cover the section on Christ figures in film. It will go into detail about the recent debate of what a Christ figure is in film, and include some recent examples, it will try to point out some both obvious portrayals and also more subtle portrayals, it will touch upon the use of subtle ways to subconsciously make our mind connect the person in the film to what we know of Christ outside of film, suc...
After the civil war, protestant churches began to ignore the significance of emotional expression in worship. According to historian Thomas Nicole, American churches transformed into ‘dignified, rational, middle class congregations’ which limited emotional expression. In contrast, various fringe groups fought the cold formalism that had developed in American Christianity as they believed that the power of the Holy Spirit would soon move in charismatic power as prophesied in Joel 2:28-32. By 1906, great anticipation had built up in such groups located in Los Angeles as Menzies explains that several congregations held prayer meetings which cried for ‘a Pentecost’ in Los Angeles’. It appears that ministers began to represent Los Angeles as the centre, out of which a charismatic outpouring would inevitably occur. Frank Bartleman for example reported that the people of Los Angeles would soon find themselves ‘in the throes of a mighty...
For instance, concerning sickness, the Apostle Peter preached, “ How God anointed Jesus of Nazareth with the Holy Ghost and with power who went about doing good and healing all that were oppressed of the devil; for God was with Him” (Acts 10:38). It is thus, evident in this scripture that sickness and diseases are all forms of satanic oppression. If you are not at ease, you are obviously dis- eased. Guess what: – the devil has a part in it! And, oftentimes when the spirit of infirmity (or demon of sickness) is cast out of people under the direction of the Holy Ghost, they get healed of certain sicknesses and
To me “respecting the medium” is not something that can be answered in any one way, especially when it comes to film. Film is something that I have a heart for and want to be a part of. In order to do this for the glory of God like I am called to do as a Christian I need to be able to respect it as a medium. Understanding this is no easy task. It is something that I have thought even before taking this class. While I might not have labeled it as “respecting the medium,” I often pondered how can I produce great films that reach possibly millions of people? How can I create something that the world can enjoy but also influence them in a way that is positive? What is it in film that I can use to reach out to people? Film is a medium that is hard to tackle because it is visual. Learning throughout this semester about what others have done, both past and present, has given me insight on how I might achieve my goals in film. Film is very powerful in today’s culture and I need to be able to integrate my faith into to make a difference.
Karl Rahner states in Fear of the Spirit Thoughts for the Pentecost that “If we want to get rid of the impression of a secular world, we have to stop looking for the Holy Spirit only under explicitly religious labels our religious training has accustomed us to. (Rahner, 40) He is explaining that we do not find the Holy Spirit only under the confinement of the Church but all around us, just like how a spiritual person doesn’t look to going to church as a way to find peace. He states this to show how the two terms correlate to each other. He quotes “If we look out for inner freedom in which a person remains faithful to the dictate of his conscience... it is what we Christians call the Holy Spirit at work.” (Rahner, 40) Rahner is saying that a person who is in tune with his spiritual being is experiencing the Holy Spirit. However, while he calls understanding and working your own soul as the “Holy Spirit at work”, I believe that it is just you fully recognizing your ability to alter who you are emotionally and mentally. This doesn’t necessarily mean the Holy Spirit is at work because some people simply just want to better themselves without thinking of a higher divinity so how could the Holy spirit work if that person is an atheist? While Karl Rahner’s quote is a good argument, he is being general with the statement that simply because someone recognizes they have a soul they can change for better or worse that the Holy Spirit is in them. In my opinion, religiousness comes from being spiritual but have separate meanings from each