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Winter's tale essay
Winter's tale essay
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The debate of art versus nature is pervasive. Art is understood to be the act of human intervention by means of cognition and imagination to alter what nature has already created. The question at hand is: can and should art be used as means of perfecting nature? It is generally asserted that nature is superior to art. This is an unfair assumption. In The Winter’s Tale, the debate between art and nature is palpable. The two countries, Bohemia and Sicilia can be used to represent the two opposing ideas. The first setting of the play, Sicilia, or the court, represents art and artifice. The court follows rules and structures established by human intervention. After Act III, the story is transported to a pastoral setting in the countryside of Bohemia, removing all the “unnatural” influences of man. In The Winter’s Tale, Shakespeare crafts a powerful argument for art as a redemptive force, while highlighting undeniable flaws of nature.
The exchange between Perdita and Polixenes in Act IV, scene iv provides a concise summary of the conflicting views on the relationship between art and nature. It serves as a basis from which Shakespeare and the audience can examine art’s utility. Perdita is the quintessence of aesthetics and grace, representing nature in the debate. Polixenes, on the other hand, is disguised as someone else. He employs human intervention, art, in order to conceal his identity. Perdita rejects all cosmetics and art because she believes it is wrong to conceal or alter what is natural. She refuses to plant “carnations and streaked gillyvors” in her garden, referring to them as “nature’s bastards” because they are a hybrid breed of flower created by human intervention (IV.iv). She says to Polixenes: “I have heard it said/...
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...e of Bohemia. After enough time passes, and with the influence of Camillo, Paulina and others, the problems of the play begin to clear up, culminating with the resurrection of Hermione (V.iii). Time proves its remedial powers to be supernatural.
It seems then that art is needed to bring about the happy ending of the play. Again, Shakespeare does not intend to imply that art is superior to nature, or visa versa. Rather, he presents and supports the importance and necessity of art in society. The absence of such intervention, or rather the return to a state of nature, would prove unsuccessful and chaotic. As Polixenes offered to Perdita, art itself is natural. It is an incredible, even supernatural, ability that humans have been graced with. The Winter’s Tale suggests that there must be some balance between nature and our ability and choice to shape it.
...remained constant regardless of environment. Evidently, the play itself manipulates the audience’s perception of reality as it presents a historical recount designed to solidify the ruling monarch, and condemn Richard. This one-sided portrayal is achieved through animal imagery of a “usurping boar”, as Shakespeare’s pro-monarch propaganda highlights how duplicitous representations of reality may influence a society, regardless of context.
This artlice research will be used in the body of essay where Hamlet has decided
He sought, in Hamlet’s telling words to his palace players, “to hold the mirror up to nature,” and to report what he saw in that mirror – even his own veiled image – without distortion. “Life is made up,”, Hawthorne said, “of marble and mud.” In the pages of his finest works, both marble and mud are held in a just, unique, and artistic balance(95).
The enduring longevity of Shakespeare’s ‘Hamlet’ owes its legacy to the universal themes of the human condition transcending through multiple epochs. The text set during the Elizabethan era is highly influenced by Senecan and Greek Tragedy. Elements of the classic Senecan Tragedy including obsessions with crimes, mention of the supernatural, torture, mutilation and incestuous acts. Pathos, Ethos and Logos elements of Greek Tragedy, in which are traced in Hamlet’s, character during his soliloquies in particular his fourth soliloquy. Hamlet allows the audience to feel a sense of compassion as he puts on an antic disposition. “Sea of trouble” the metaphor and reference to the sea indicated the enormity of his problems, gaining sympathy.
The first play, A Midsummer's Night's Dream has a lot of nature metaphor is in families. The very first conversation in it has a king blaming the moon and night time for his not being able to marry. Theseus wanted to marry Hippolita right away but four moonshines were delaying him. Another example comes from Lysander. He saw roses in Hermia's cheeks and rain falling from her unhappy eyes. When Lysander wakes up and sees Helena, He decides he wants her instead of Hermia. He says, " things growing are not ripe until their season . . . [which] leads me to your eyes" (MND II, 2,100-110). He compares himself to unripe fruit or something that has not reached its final or mature stage in growth. Lysander said that he only fancied Hermia because he was young and naïve but now that he was "ripe", he wanted Helena. This is a parallel made by Lysander to nature. Not only did he believe that nature controlled all actions but he truly believed everything followed the same life pattern. Later, Lysander is confronted by Hermia and he compares her to terrible things like animals and serpents because he no longer saw her as his love but as someone he outgrew. This reference shows a part of life that is not wonderful and pretty but loathsome and dirty.
In the written text, Shakespeare emphasis's the hidden reality through the use of dramatic techniques of imagery and symbolism. There is a constant use of light and dark imagery which is used by the protagonist , MAC...
In Hamlet's speech to the players he tells them, "Suit the action to the word, the word to the action, with this special observance, that you o'erstep not the modesty of nature; for anything so o'erdone is from the purpose of playing, whose end both at the first, and now, was and is, to hold as 'twere the mirror up to nature, to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure." What Hamlet wants is for the actors to be moderate and natural in their depiction of life, not exaggerated, and not dull. The speech shows us the significance of how the fictional reality of art, can bring out the reality that Hamlet seeks in his uncle. He also believes that the theater exists to "hold the mirror up to nature" and hopes that Claudius will see his evil nature reflected in the performance.
In conclusion, Hamlet is undeniably the crown of indulgence into contemporary behaviors and insight into human complexities. Shakespeare’s exquisite use of theme, entertainment and characterization not only develops the intricate plot and body of the play, but also invites the audience into a realm of knowledge and understanding. Ultimately, the pursuit of knowledge is the greatest asset known to humankind. Its infinite possibilities excite the imagination and for that reason, one should value contemporary literary works. But it is important to respect and study the foundation of these pieces, for they base their content off of the classics.
The theme of reason versus emotion can be found by analyzing individual character’s actions in William Shakespeare’s Othello. However, the line between to the two decision-making mindsets is not always very apparent. Three characters – Iago, Desdemona, and Othello – will be analyzed to show that Shakespeare wanted to blur the line between reason and emotion and demonstrate that individuals do not necessarily operate with only one or the other.
The idea of altering perception is a fundamental one in “The Winter’s Tale”, and art is seen as the way to make this alteration occur. While it is clear to the reader from the very beginning that Hermione is in fact innocent, Shakespeare introduces the reader to Leontes’s persistence to clearly show the beginnings of the conflict brewing. Despite Hermione’s clear innocence, Leontes has been written as a character so belligerent to ever see what is universally accepted as true in nature. The result is a conflict clear to the reader—a conflict of nature on its own merit, a question of truth, versus art, where perception is inherently flawed. Shakespeare creates a truly paranoid, conflicted character in Leontes, which works to make his objectivity, his desire to make truths out of falsities, even more apparent. Leontes speaks to the audience passionately upon his discovery, but his passion sounds so melodramatic, especially when we as readers a...
Jealousy and judgement, or rather misjudgement, seem to be major themes in Shakespeare’s plays, in which most judgements are assumed by no logical basis or intellectual wit. King Leontes, unlike Othello, comes to his conclusion by his own means, without any outside verification of truth or logical explanation for his jealousy. However, there are many similarities, based on their situation, between him and Othello. Both men transform, emotionally, into beast like figures whose actions ultimately end their lineage. Although Perdita remains alive, and is able to carry on King Leontes’s bloodline, his name will die with her marriage to Florizel. Othello and King Leontes also adapt a diction that transforms their language into something that resembles the baseness of humanity by the presentation of bestial images and rape that signify the personal anxieties of each men. However, King Leontes’s transformation is different in that his jealousy and language seem to adjust abruptly and without warning. In act one, scene 2, lines 180-208, of The Winter’s Tale, one can see King Leontes’s complete alteration into a desperate man who eventually kills his wife and son. Through an analysis of these lines, it is easy to see the desperation and hate King Leontes develops towards his wife and Polixenes by the treatment of nature and property as a means to talk about sex and betrayal.
Line ninety-eight begins with a half-line consisting of only two feet, "No foot shall stir." The brevity of the line and the slowness of the opening spondee help to create the tension before Paulina attempts to summon the statue of Hermione. Leontes wants everyone to stand still while Paulina tries to give life to the statue. He says, "No foot shall stir" (98). Meanwhile, the metrical feet in line ninety-eight do "stir" as the pentameter is broken up into two ha...
The function of imagery in the mid-sixteenth century play Othello by William Shakespeare is to aid characterisation and define meaning in the play. The antagonist Iago is defined through many different images, Some being the use of poison and soporifics, sleeping agents, to show his true evil and sadistic nature. Othello’s character is also shaped by much imagery such as the animalistic, black and white, and horse images which indicates his lustful, sexual nature. Characterisation of women is heavily dictated by imagery used to show the patriarchal gender system of the time. Some of this imagery is that of hobbyhorses and the like showing that they, Desdemona and Emelia, were nothing better than common whores. Othello’s view at the start of the play is contradicting of these patriarchal views with Desdemona and Othellos’ true love overcoming these stereotypes and we are told this through imagery of fair warriors and the like. The power of deceit is shown also through imagery of spiders and webs, uniforms and other such images. Also the power of jealousy is well defined by imagery. The handkerchief, green-eyed monster and cuckolding imagery are prominent in defining this theme.
Thus through such passages in Othello it is possible to see that 'animality and darkness are in opposition to beauty and light', in many different ways, dramatic, linguistic, thematic and conceptual and it is a conflict which it can be claimed is never resolved. Othello's suicide ends the personal conflict but the decision for the audience lies in their response to what is dark or beautiful. It is possible to see the 'tragic loading of the bed', either as the triumph of animality or the return of Venice as the good and the light.
In Shakespeare’s The Winter’s Tale, the playwright introduces his audience to a world blending natural imagery with that of ancient religion. Appearing as nature’s child, Perdita fails to realize her own identity and does not recognize that the flowers she describes mimic her own image. Just as gillyvors are a result of crossbreeding, the shepherdess is essentially one of nature’s bastards since she eventually discovers Porrus has been an adoptive father for her, and Leontes is her biological father. Perdita not only shares her natural image with the goddess Proserpina, but also shares in the goddess’ fate as a lost daughter.