The Flaws of Marcus Brutus in Julius Caesar by Shakespeare
Brutus' tragic flaw was the conflict between his emotions and actions pitted against his Stoic philosophy. The killing of Caesar conflicted with his stoic values. In result of Brutus' flaw, it led to his tragic death.
Brutus was a stoic, a person who remains calm and self-controlled and appears to be indifferent to pleasure and pain. That was his philosophy. In Act II Scene 1, Cauis says, " I am not sick if Brutus have in hand/Any exploit worthy the name of honor" (374). In the same scene, Cassius states, "No man here/But honors you; and everyone doth wish/You had but that opinion of yourself/Which every noble Roman bears of you." Cassius believed that Brutus would have provided an honorable front for his own selfish deeds. Brutus was a man who cared more about the power of Rome than the people of Rome. This is how he justified murdering Caesar. Brutus admitted that he killed for the wrong reasons and the killing was justified. He came across as a moral snob who disliked debate or compromise and always insisted on getting his own way. His pride caused him to dismiss Cicero, a potential rival, even though Cicero was the greatest orator of the times. In his refusal to accept his human limitations, Brutus was as vain and ambitious as Caesar.
Another element to Brutus' name of stoic was the depth of his emotion of Portia's death. In his argument with Cassius, Brutus is reduced to a squabbling child. Perhaps he was mad with grief over the death of his wife, as seen in Act III Scene III, " No man bears sorrow better, Portia is dead" (413). In the end, he took his own life, in violation of his stoic philosophy. "Do so; and not let no man abide this deed but we the doers." (384) Here in Act III, Brutus appears high-minded, but his principles did not seem to prepare him for dealing with a corrupt world. Despite the honorable thoughts conspirators may have had toward Brutus, he was was plagued with stoicism and loved Rome more than Caesar, which leaded to Caesar's death.
Lastly, the consequence of failing Stoic philosophy was the death of Brutus. In Act IV, Scene II, Caesar's ghost haunts Brutus. "Thy evil spirit Brutus." Caesar's ghost was a representation of Brutus' guilt.
For even his good intentions and conviction that "did not great Julius bleed for justice' sake" could not convince the Roman people to adopt his worldview (4.3.19). And, despite the fact that Brutus "only, in a general honest thought and common good to all, made one of [the conspirators]," he had to die with his vision unfulfilled and with the Roman republic in a worse state than it started the play in (5.5.72-73). Due to the errors Brutus makes throughout the play and the harm that befalls him as a result, he represents the true tragic hero of Julius Caesar. For despite holding one of the few sets of good intentions in the play, Brutus ultimately suffers and dies farther away from achieving his dreams than he started from.
Shakespeare’s complex play The Tragedy of Julius Caesar contains several tragic heroes; a tragic hero holds high political or social esteem yet possesses an obvious character flaw. This discernible hubris undoubtedly causes the character’s demise or a severe forfeiture, which forces the character to undergo an unfeigned moment of enlightenment and shear reconciliation. Brutus, one of these tragic heroes, is a devout friend of the great Julius Caesar, that is, until he makes many execrable decisions he will soon regret; he becomes involved in a plot to kill the omniscient ruler of Rome during 44 B.C. After committing the crime, Mark Antony, an avid, passionate follower of Caesar, is left alive under Brutus’s orders to take his revenge on the villains who killed his beloved Caesar. After Antony turns a rioting Rome on him and wages war against him and the conspirators, Brutus falls by his own hand, turning the very sword he slaughtered Caesar with against himself. Brutus is unquestionably the tragic hero in this play because he has an innumerable amount of character flaws, he falls because of these flaws, and then comes to grips with them as he bleeds on the planes of Philippi.
title of Tragic hero comes a weakness, a tragic flaw in the characters personality. One of these tragic flaws includes Brutus’ ambition. Like for instance, when he joined the conspirators he
Brutus emerges as the most ambiguous and complex character in Julius Caesar and is also the play’s tragic hero. In his soliloquies the audience gains insight into the complexities of his motives. In Brutus’s first soliloquy he states “It must be by his death and for my part I know no personal cause to spurn at him But for the general”(Act 2,scene 1, Julius Caesar). This highlights the internal struggle brutus is going through. He loved Caesar as a friend but yet he loved Rome more, he had to make a decision to kill his best friend for the good of the Roman empire.
Brutus was a very selfish and self-centered person. He continually ignored Cassius’ and the conspirators’ ideas. He was the leader and everyone was supposed to go along with them. Not to mention that all of his decisions went against Cassius and they were all the wrong moves. Brutus refused to admit that he was wrong or listen to other people.
He shares many character qualities with the other tragic heroes. So, if we say that Brutus is a tragic hero, then we are once again at that same question: “What is his tragic flaw?” I would say that Brutus’s tragic flaw is his pride. He is too proud as a Roman to let Caesar take control of the empire, too proud to let Antony be killed, and too proud to be taken prisoner. It is because of this pride that he takes his own life, ending the tragedy.
Brutus has a naive view of the world. He is unable to see through the roles being played by Cassius, Casca, and Antony. He does not even recognize the fake letters were sent from Cassius. Then Brutus says,“You shall not blame us Antony, in your funeral speech, but speak all the good you can of Caesar.
Throughout most of the play Brutus is constantly internally conflicted. Does he do what he believes is best for Rome or stay loyal to his friend and leader? Should he assist in the murder of one person to benefit many? Although killing Caesar was in the end a bad choice, Brutus always tries to do what is best for Rome and for the people. However even though all of Brutus’ motives are good he still has the tragic flaw of pride, which ultimately leads to his downfall. The reason that Brutus gets caught up in the conspiracy is because Cassias appeals to his pride and flatters him with forged letters from the Roman people saying he is a greater leader then Caesar.
Brutus’ final flaw is his idealism. His idealism leads him to believe everything that everybody tells him. His idealism causes him to believe in Antony and Cassius. Cassius uses Brutus’ idealism by getting him to believe that they are killing Caesar for the betterment of Rome. Antony uses the idealism to get to talk to the com Brutus’ tragic flaws are part of what makes him a tragic hero. In Julius Caesar, Brutus is a great example of a tragic hero. His tragic flaws are honor, poor judgement, and idealism (Bedell). In Shakespeare’s plays, the tragic hero and his flaws cause the downfall of the play (Tragic Flaws).
First of all, Marcus Brutus has the character flaw of poor judge of character. He cannot discern a person’s character or true motivation. He, however, acts on his judgments, regardless of whether they are true or not. Brutus feels that Caesar is too ambitious for power, and that he, along with the other eight men plotting the demise of Caesar, must prevent it, “And therefore think him as a serpent’s egg— / Which, hatched, would as his kind grow mischievous— / And kill him in the shell” (911). Brutus decides that Caesar must die because he ambitious. Ambition is not necessarily an evil and virulent thing. Ambition causes men and women to strive towards reaching an attainment. Brutus assumes that Caesar will turn his back on his supporters due to this ambition. One of the most famous lines in Julius Caesar is the dying words of Caesar: “Et tu, Bruté?—Then fall, Caesar” (938). If Caesar had truly turned h...
Through his legacy Brutus leaves the world an important lesson. Marc Antony remembers Brutus as "the noblest Roman of them all."( ) Despite his death and loss in the war, Brutus is still remembered as noble, in this he represents the moral of the play.
Stoic philosophy in the play Julius Caesar, written by William Shakespeare and edited by William Montgomery, plays a pivotal role in propelling the events in the play. The ideas of stoic philosophy are embodied by the historical figure Marcus Brutus who, through the application of the logical and emotionless aspects of the stoics, comes to the conclusion that Caesar is a threat to Roman society and ultimately pays for his mistakes with his life. The ideas of stoic philosophy so prevalent in the mind and speech of Brutus contrasted with the emotional rhetoric of Mark Antony after Caesar’s death leads to the conclusion that Brutus is not the honorable man Roman society judges him to be. Brutus dismisses his feelings, an action which leads directly to war.
Brutus is considered an honorable man by all those who live in Rome. He is a close friend of Caesar, husband of Portia, and is also a Senator. Brutus is drawn into killing Caesar by Cassius, who was jealous of Caesar's degree of power. Brutus was pulled into the scheme by letters brought to his house by Decius to make him think that the people of Rome wanted him to replace Caesar. Brutus also feels that Caesar is being given too much power and will destroy Rome's democracy. Brutus' reason for killing Caesar is to benefit Rome, he proves this when he states"If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more." After losing to Mark Antony and Octavious, Brutus runs onto his own sword. He sticks to his beliefs, not altering them for others.
Brutus also frequently demonstrated many acts of affection toward others. In Act 1, Scene 2, he is reluctant to join Cassius's conspiracy because he did not want to betray Caesar. He had to weigh his choices and in Act 3, Scene 2, Brutus kills Caesar only because he is afraid of what will happen to Rome if Caesar remains ruler. He knew the commoners life would be difficult with the ruling of Caesar. He realizes what a honorable man Caesar was. This is shown again in the same Act and Scene when Brutus allows Mark Antony to speak at Caesar's funeral even though Cassius highly disagreed. Brutus realized Caesar deserved an proper ceremony, and that the best way to do that would be to let Caesar's best friend speak.
Brutus was a loving friend of Julius Caesar and wished anything but death on his comrade, but his love and dedication to the majestic city of Rome would force him to commit anything. He fights a war to defend Rome from a king or emperor's tyrannical rule. When the war was over, even his enemies saw that he was the most respectable Roman of them all. This (Brutus' body) was the noblest Roman of them all. All conspirators, save only he did what they did in envy of great Caesar....