The Dark Side of the Horse World For centuries people have enjoyed horses in various ways. From racing Thoroughbreds to western pleasure, the equine sport can be observed around the world. But, behind the glitz and glamour of horse shows, there is also a dark side. Nowadays, some horse people will use harmful shortcuts to get a leg up in competition. “ Pushed beyond their limits, most horses are subjected to cocktails of legal and illegal drugs intended to mask injuries and artificially enhance performance.” (PETA). Many trainers will use extreme, abusive techniques in the name of competition. “In spite of today’s materialism, the love for animals has steadily increased.” (Podhajsky). Alois Podhajsky begins his book about his time with …show more content…
Horse and Rider magazine senior editor Jennifer Forsberg Meyer describes her theory as “Point-of-View Blindness.” She describes how people influence others into believing that a technique some may see abusive, others may see necessary training. “But our thought process is constantly being filtered by the preexisting beliefs and prejudices that form our point of view. Those beliefs come in large measure from our cohorts, the people we identify with. Our clan, our tribe. our friends and associates. I believe that's why, in the horse world, one person can see abuse while another sees a legitimate training method.” (Meyer). When you add the pressure of competition and big money to this theory, extremes easily become the norm. Some believe this has gotten worse throughout the years. In a survey of 15 random Alpena High School students, almost 50% had witnessed some type of animal abuse. The results came back evenly divided when asked if they believed that animal abuse had gotten worse throughout the years with about 30% saying “yes”, 30% saying “no”, and 30% saying “It has stayed the same”. However, about 85% said that if they had witnessed someone abusing a horse, they would either confront the abuser or contact someone of
When individuals face obstacles in life, there is often two ways to respond to those hardships: some people choose to escape from the reality and live in an illusive world. Others choose to fight against the adversities and find a solution to solve the problems. These two ways may lead the individuals to a whole new perception. Those people who decide to escape may find themselves trapped into a worse or even disastrous situation and eventually lose all of their perceptions and hops to the world, and those who choose to fight against the obstacles may find themselves a good solution to the tragic world and turn their hopelessness into hopes. Margaret Laurence in her short story Horses of the Night discusses the idea of how individual’s responses
Indian Horse is the perfect novel for any reader who does not see positivity in a bad situation. Richard Wagamese magnificently takes the reader into an emotional rollercoaster throughout their reading journey. Wagamese superbly proves the possibility of getting back up when knocked down, no matter how many times a person is knocked down. Despite the atrocious scenes that come up, Indian Horse is an optimistic novel because it shows that Aboriginal people have positivity and hope not only negatives, and that they are not just “lazy and hopeless”: a reader can see these positives through Saul’s hard work to improve and become the best hockey player he can be, his effort to ameliorate and return to being a “normal” member of society , and the
In literary works, motifs help to convey symbolic significance in order to develop themes and the central message the author is attempting to portray. In All The Pretty Horses, McCarthy focuses specifically on horses and blood in relation to the main character’s overall development. Though John’s love for his horses never falters throughout his many trials, John’s transformation from a young boy to a mature adult is demonstrated by the expansion of that love and the dynamic motif of blood.
the idea of the wild and its importance and necessity of human interaction with the wild.
In the article “A change of heart about animals” author Jeremy Rifkin uses rhetorical appeals such as ethos, logos, and pathos to persuade humanity in a desperate attempt to at the very least have empathy for “our fellow creatures” on account of the numerous research done in pursuit of animal rights. Rifkin explains here that animals are more like us than we imagined, that we are not the only creatures that experience complex emotions, and that we are not the only ones who deserve empathy.
The use of horses for human consumption dates back to the earliest use of animals for human consumption. Horses are used for food in many counties but are also considered inhumane in other countries. In the United States specifically, horsemeat is not the norm for consumed meat. There seems to be a problem that has arisen. It is suspected that horses being slaughtered at horse slaughtering factories are not the most up to date, pain free for the horse, and human as people suspect them to be like beef kill floors. There are many pros and cons to horse slaughter that accompany the pressure groups on each side of horse slaughter. Another big controversy with horse slaughter is the argument of legalizing horse slaughter and what those details will entail in the law.
Both Saul Indian Horse and Winston Smith use writing as a means of survival from repression. In Indian Horse, Saul uses writing as a means of seeing what made him turn away from the pain of his rape and cease repressing its happening; for him survive and live on with his life. Saul writes memoirs to find the hidden answers of why he turned to violence and alcoholism and using them to break free of the cycle. From pages two to three Saul says “They say I can’t understand where I’m going if I don’t understand where I’ve been. The answers are within me, according to them. By telling our stories, hardcore drunks like me can set ourselves free from the bottle and the life that took us there …. So Moses gave me permission to write things down. So
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
The last decade of the twentieth century in America saw a rise in programs for human’s “self betterment.” A popular form of betterment is that of the inner animal. Interest in Native American animal mysticism, vision quests, and totem animals have increased dramatically in the past few years. No forms of media have been spared; Calvin Klein’s supermodels come on during sitcom commercials to tell viewers they need to be a beast, or to get in touch with their animal within. In the last decade of the nineteenth century, however, animalism was viewed not as a method of self-improvement but as the reprehensible side of humanity that lingered beneath the surface, waiting for an opportune time to come out and play. In Frank Norris’ novel McTeague, humans are no better than the beasts they claim to control. They cage and torment defenseless creatures, but cage and torment themselves far, far, worse. McTeague, Trina, Zerkow, and Marcus are animals in thin human’s clothing, walking the forests of McTeague, waiting for the opportunity to shed their skin and tear each other apart, while the real animals of the world continue leading lives far superior to their human counterparts.
“PETA Calls On Everyone With A Heart To Help End Animal-Overpopulation Crisis.”PR Newswire 3 Feb. 2014. Student Resources in Context. Web. 6 Feb. 2014.
"Everyone is influenced by their childhood. The things I write about and illustrate come from a vast range of inputs, from the earliest impressions of a little child, others from things I saw yesterday and still others from completely out of the blue, though no doubt they owe their arrival to some stimulus, albeit unconscious. I have a great love of wildlife, inherited from my parents, which show through in my subject matter, though always with a view to the humorous—not as a reflective device but as a reflection of my own fairly happy nature.
Rodeo is a sport with long American traditions and loved by many spectators and participants. Past history has shown that rodeo needed to make way for a new era of riders and trainers with a larger emphasis on the welfare of the animals and not be discontinued or banned entirely. Today’s rodeos do not present a danger to the animals because the animals are well-cared for and protected, rodeos have strict rules and the stock are treated as prized animals.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
Washington D.C.: Acropolis Books, 1978. Call Number: HV4711O5. Regan, Tom, and Peter Singer, eds. Animal Rights and Human Obligations.
Dorothy Johnson in “A Man Called Horse” writes about a young man who was born and raised in Boston. He lives in a gracious home under his grandmothers and grandfather’s loving care. For some reason, he is discontent. He leaves home to try to find out the reason for his discontent. Upon leaving he undergoes a change in status and opinion of himself and others. He begins a wealthy young man arrogant and spoiled, becomes a captive of Crow Indians- docile and humble, and emerges a man equal to all.