The Changing Nature of Aboriginal and Non-aboriginal Relations in Australia from 1946-2000
Since the arrival of Europeans the Aboriginal population has suffered
in terms of status, wealth, health and sense of identity. Although
there have been steps towards reconciliation there is still a long way
to go until Indigenous Australians enjoy the same status as
non-indigenous Australians. A referendum was made in 1967, it was a
hallmark in Aboriginal history. It was the beginning of the righting
of the wrongs that had been committed against the Australian
indigenous population since the arrival of white settlers. The
referendum was the first time that Aboriginal people were fully
acknowledged as Australian citizens.
The difficulty of Aborigines to be recognised as citizens began many
years before 1967 and many events occurred in the lead up to the
referendum. In 1957 a petition collected by Jessie Street was read in
the House of Representatives.
A popular fallacy is the belief that the 1967 referendum provided
aborigines with the right to vote. Aboriginal people became eligible
to vote in 1962 (except in Queensland, it wasn't until 1965 that
Queensland Aboriginals became eligible to vote). State Governments
felt forced into this action as they were faced with a growing public
concern and anger over the treatment of Aboriginals. Discriminatory
pieces of Legislation were canceled and a new Commonwealth Electoral
Act was formed. The Commonwealth Electoral Act 1962 entitled
'Aboriginal natives of Australia' to enroll and vote as electors.
One event that was held to bring attention to the dilemma of
Aboriginals was the 1965 Freedom Ri...
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...inal equality is Local
Reconciliation Group - Launceston (LRG). It is a voluntary committee
which ideally comprises a cross-section of representatives from the
Aboriginal and non-Aboriginal communities in the Launceston area.
Whilst the group has been very active over the past few years, in
recent years there has been a decline in both Indigenous and community
representation. The LRG has organised different events for
reconciliation. One of the events of 2000 was the "bridge walk" across
Australia, this is seen as an unprecedented community support for
reconciliation. The LRG wants to build on the current public momentum
for reconciliation and/or working together with the Aboriginal
community.
Sir Edward and Lady Woodward with members of their family at the
Melbourne Walk for Reconciliation in December last year.
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
Throughout the world, in history and in present day, injustice has affected all of us. Whether it is racial, sexist, discriminatory, being left disadvantaged or worse, injustice surrounds us. Australia is a country that has been plagued by injustice since the day our British ancestors first set foot on Australian soil and claimed the land as theirs. We’ve killed off many of the Indigenous Aboriginal people, and also took Aboriginal children away from their families; this is known as the stolen generation. On the day Australia became a federation in 1901, the first Prime Minister of Australia, Edmund Barton, created the White Australia Policy. This only let people of white skin colour migrate to the country. Even though Australia was the first country to let women vote, women didn’t stand in Parliament until 1943 as many of us didn’t support female candidates, this was 40 years after they passed the law in Australian Parliament for women to stand in elections. After the events of World War Two, we have made an effort to make a stop to these issues here in Australia.
During the late sixteen century, when the first fleet arrived to Australia and discovered the free settlers or known as Australian Indigenous inheritors (The Aborigines), the community of aboriginal inhabitants since then have experienced vast levels of discrimination and racism against their gender, race, colour and ethnicity. The term over representations refers to the presents of minority or disproportionate ethnic aboriginal groups represented in the criminal justice system (CJS). This essay will further explain the relationship between aboriginal communities and policing discussed in Blagg (2008) and Cunneen (2007, the three major sources of concern in association to aboriginal over representation in CJS which include; systematic bias,
Another issue which commonly affects the Aboriginal population, inhibiting the experience of good health, is culture clash which consistently lead to social exclusion and societal assimilation. Urquhart (2009) identifies social exclusion as the fourth of ten social determinants of health and is often a result of culture clash. It is very important to recognise that culture clash is a cultural issue which gives rise to certain discrepancies that highly influence Aboriginal health. These discrepancies are complex and interspersed factors such as ethnocentrism, segregation and oppression, which all result in the social exclusion and societal assimilation of Aboriginals. Ethnocentrism is described as the tendency to view one’s own culture as superior to all other cultures (Cooper, 2012). Crisp and Taylor (2008) endow that “All people are inclined towards ethnocentrism” and this was reiterated by the Storti (2012) who stated that “Not only is judging natural, it is essential to function effectively in society”. Although, whilst it is a common issue, ethnocentrism becomes a problem when it is exhibited by people whom hold a position of power and who also have the ability to overrule those with lesser power (Crisp & Taylor, 2008). Ethnocentrism is an important factor because it has the potential to develop into such social exclusions as segregation and oppression, especially when it is exhibited by people who hold such positions of power as community or Government leaders. Such was the case when the Aboriginal population began to raise at the beginning of the 20th century (Crisp & Taylor, 2008). The Government powers, influenced by ethnocentrism, developed the policy of segregation which ultimately impacted on many facets of Aborigina...
2. Compare and contrast the segregation and assimilation policies in relation to the impact they had on the Aboriginal family life.
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
To understand the two stories, the two bells I have been looking for a way to work together for the same cause. Improving the quality of life of the aborigines and be able to generate sustainable communication
This strategy of developing a relationship with Aboriginal communities can be seen as one of the most important strategies in the regards to the realisation of meeting 1.1.2 (NSW DET 2008). These learning partnerships have been proven to be beneficial to the community on the whole, not only “giving credibility and integrity to the teaching of Aboriginal students and syllabus content related to Aboriginal issues” (NSW BOS 2008, p. 2) but also builds pride and confidence within the Indigenous parents and therefore their community. The NSW BOS (2008, p. 2) goes on to say that for a school to provide authentic experiences, skills and knowledge in context to Aboriginal studies; they must consult Aboriginal people. The AETP (NSW DET 2008) believe that consultation with Aboriginal communities will provide the support and knowledge teachers need to develop engaging and motivating learning environments and scenarios, demonstrate high expectations and work with Aboriginal students in their pursuit of ‘personal
The rights and freedoms achieved in Australia in the 20th and 21st century can be described as discriminating, dehumanising and unfair against the Indigenous Australians. Indigenous Australians have achieved rights and freedoms in their country since the invasion of the English Monarch in 1788 through the exploration and development of laws, referendums and processes. Firstly, this essay will discuss the effects of the Universal Declaration of Human Rights on the Indigenous Australians through dehumanising and discriminating against them. Secondly, this essay will discuss how Indigenous Australians gained citizenship and voting
The Stolen Generation has left devastating impacts upon the Aboriginal culture and heritage, Australian history and the presence of equality experienced today. The ‘Stolen Generation’ refers to the children of Aboriginal descent being forcefully abducted by government officials of Australia and placed within institutions and catholic orphanages, being forced to assimilate into ‘white society’. These dehumanising acts placed these stolen children to experience desecration of culture, loss of identity and the extinction of their race. The destructive consequences that followed were effects of corruption including attempted suicide, depression and drug and alcohol abuse. The indigenous peoples affected by this have endured solitude for many years, this has only been expressed to the public recently and a proper apology has been issued, for the years of ignorance to the implementation of destruction of culture. The Stolen Generation has dramatically shaped Australian history and culture.
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
2014. “Voting within Australia – Frequently Asked Questions.”Australian Electoral Commission, August 22. http://www.aec.gov.au/FAQs/Voting_Australia.htm (March 2015).
Indigenous Australians have had a controversial place throughout Australian history, with World War 1 being one of the main events in this topic. Although there were no aboriginals that went to fight in World War I, it was not that they didn't want to because of their violent history with the British, it was because the British didn't allow them to enlist for World War 1.
The indigenous people of Australia, called the Aborigines, are the oldest culture found on Earth. Studies show that the Aboriginal genome can be traced back seventy-five thousand years to when this community first migrated from Africa to Australia. As the oldest known continuous culture, their traditions and rituals have thrived even though the world around them has changed so drastically. In this paper I’d like to talk about the history of Aboriginal cultures in Australia, their cultural rituals and how their culture has been so heavily influenced and changed over the last few decades.