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Spiritual gift of leadership
Spiritual Leadership Themes
Reflection on spiritual leadership
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Sunquist writes about four dimensions of the role of the Holy Spirit in mission. 1. God’s mission is, from first to last, the work of the Holy Spirit. 2. Being ‘reasonable’ vs. being lead by the Holy Spirit. We should listen and respond to the Spirit’s promptings. 3. Spiritual labors open the way for the Spirit to work in mission. ‘Do something’ vs. ‘wait’ for the Lord. 4. Communications is the important missional instrument, which includes the insights from the Spirit through visions, dreams, and prophetic words. The second point stands out to me the most. It could be because I personally have a logically oriented mindset, and my friends describe me as a man of reason. Also, while being engaged in the mission work in Ukraine, I have seen
The first of these characteristics is my hard working mentality, and I am sure that this characteristic is thrown around a lot by candidates but I believe that I truly work harder than most people are willing to. I have had to earn every ounce of everything that I currently have. Whether it was finally getting into Pitt, or playing football at the DII college level the only reason I have ever been able to attain these achievements is that I put in the time, and worked harder than even I thought was possible for myself, I was never the most naturally gifted person in the world, I had to work hard, or I would not be in the position to even apply for a position such as this. Another thing that I feel differentiates myself is that I have experience in many different academic disciplines, I was not that student that simply took my major classes, and easy classes to get through school. I have taken and have a ton of interest in many different topics such as Political Science, and History. I feel that these multifaceted interests, and course history make me a great candidate for the
...an inspire us to overcome in every situation; to pursue our callings relentlessly, knowing that he that hath begun a good work in us will perform it until the day of our Lord Christ Jesus!
First, by reading over my results it was very helpful to understand why I like putting others before myself, defending those who need it, and always serving others because I am the defender and that’s what 13% of the people around the world do. It is also helpful to understand why I am shyer and introverted because I put others before myself and I serve them. I also felt that by knowing what I am stronger at or weaker of so I know how to approach any situation in the future. The one thing that I found to be least helpful is that even though I know my negative traits, it will be very hard to break those habits because those qualities define who I am. Some of my most accurate responses were supportive, reliable, being a great family man and husband, caring, imaginative and observant, loyal, enthusiastic, hardworking and an admirable employee. Altogether, there was nothing that does not define who I am. These results for me were actually highly
“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.” (Roman 12.2, New International Version). This paper will show the similarities and differences between the Caux Round Table and White’s biblical principles. It will discuss how if any White’s principles more than Caux can impact organizations, employees, customers, and other stakeholders. Also, this investigation will discuss how suitable it can be to use scripture as a basis for ethical business decision making for global managers and what challenges or problems might exist for the Christian manager using White’s five
Bosch, David J. “Reflections on Biblical Models of Mission.” In Landmark Essay in Mission and World Christianity. Edited by Robert L. Gallagher and Paul Hertig, 3-16. Maryknoll, NY: Orbis Books, 2009.
Many years ago, a friend and pastor whom I dearly loved and respected told me that there are three areas of responsibility in sharing the gospel. They are ours, the Holy Spirits, and the one that hears the gospel. Our responsibility is to go where we are called. That is it, to go and allow our self to be used. The Holy Spirit’s
Horton, D.J. (2009). Discerning spiritual discernment: Assessing current approaches for understanding God’s will. The Journal of Youth Ministry, 7 (2), 7-31.
Horton (2009) provides an inventory to assess one’s personal spiritual discernment approach. In taking this assessment, I found that I answered all of the statements with “very important”. Indeed, each statement played a large role in my decision making process with respect to my current vocational pursuits, as well as other aspects of my life. As such, I found it more fruitful to prioritize the statements. Once completed, the results showed that my top three were: Consistency with the character/ethics of Jesus, praying for wisdom to make Godly decisions and Consulting with wise counsel. Given my manner of completing the survey as well as the resulting answers, I originally placed myself in the “Bull’s-Eye Approach” (p. 8). My problems with the approach led me to alter my assessment, however, and go toward the “Relationship-Formation Approach” (p. 11).
Dempsey and Earley assert that teaching involves connecting people to God through the spiritual disciplines of prayer and Bible reading and connecting them to others through the service of their spiritual gifts. This type of proximity can only take place if believers rid themselves of the notion that discipleship is an event and replace it with the right belief that discipleship is a lifestyle commitment. Discipleship is intentional. Jesus chose twelve disciples. He actively initiated the discipleship relationship. This sets the groundwork for the active phrasing in The Great Commission.
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
These four aspects are defined as: intentionality which deals with the forming of intentions that include action plans and strategies for realizing them. Forethought which includes the temporal extension of agency by setting goals and anticipating future events. In other words, the forethoughtful perspective provides direction, coherence, and meaning to one’s life. Self-reactiveness broadens the role of the agent to be more than just planners and fore thinkers. The latter includes processes of self-management and self-motivation, as well as emotional states that can undermine self-regulation. Finally, self-reflection refers to the self-examining nature of human agents. After we defined these concepts we can say that meditation upon scripture might have a very huge impact in human’s life when applying it to each of these four parts. Regardless of whatever other factors might also serve as guides and motivators, they are all dependent on a person’s core belief that he or she has power to affect changes by their actions. If we apply the word of God to these we can have say that those actions would be full of positive changes not only in our personal lives, but in the way that we can influence others. As the Bible quotes in Jeremiah 15:19, in the New International Version: “If you repent, I will restore you that you may serve me; if you utter worthy, not worthless, words, you will be my spokesman. Let this people turn to you, but you must not turn to them.” If we, as a Christian, meditate in this verse, we can really have a helpful influence toward people that desperately needs God in their life. The Bible also says in Matthew 5:13-15, in the New International Version: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden.
The purpose of this work is to be of help even to younger Christians in whose hearts the Holy Spirit is working to create a holy ambition to place all their power at the disposal of the redeemer. (11-12) The book examining a Scripture at the beginning with chapters two and thirteen providing a quote from George Liddell and Francis Bacon. There are twenty – two chapters which are concise and buttressed with illustrations. Likewise, there is a study guide at the end of the book. Chapter one focuses on ambition whether it is God – centered or man –centered. The word ambition comes from a Latin word meaning “campaigning for promotion” (15).The key to ambition centered on our motives because it is not a sin to desire to be great. Ambition for the
Burrow,R. (Director) (2014, March 18) We have the capacity to be Rational. Prophetic and Ethical Witness of the Church. Lecture conducted from Christian Theological Seminary, Indianapolis.
Consequently we ask the question where does the idea of the Bible effecting Christian ethical decision making stop having unlimited interpretation. Interpretation can keep on being made of the biblical texts in so many different ways. A Christian living in today’s modern society who is practicing with the Bible as the role of how they base their ethical decisions has many things to consider. Mainly direct and indirect interpretation is to be had of the old and new testaments. Bringing the Bible stories and parables into context helps modern Christians to understand and live out ethically correct lives by applying it to the situation they are in.
7). I could very much relate to this analogy as it pertained to my practice of the spiritual disciplines. The disciplines really can have no long lasting effect on the harvesting of one's soul. "A farmer is helpless to grow grain; all he can do is provide the right conditions for the growing of grain. He cultivates the ground, he plants the seed, he waters the plants, and then the natural forces of the earth take over and up comes the grain. This is the way it is with the Spiritual Disciplines -- they are the way of sowing to the Spirit. The Disciplines are God's way of getting us into the ground; they put us where he can work within us and transform us" (p. 7). By themselves, or by one's self, only so much change and growth can occur. "God has ordained the Disciplines of the spiritual life as the means by which we place ourselves where he can bless us" (p. 7). Without the spiritual disciplines, there is a limited amount of room to grow, a limited amount of fertilizer. There is so much potential left