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Stereotypes of race in the media
Stereotypes of race in the media
White privilege essay paper
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Marisol Avila Professor Melanie Kachadoorian English 10 October 6, 2015 White Privilege Since the beginning of time, privilege has existed. Privilege, specifically white privilege, is written all over American history. Unfortunately, it still exists till this day, till this very moment. Henry Louis Gates, Jr., is the W.E.B Du Bois Professor of Humanities at Harvard and director of the W.E.B Du Bois Institute for Afro-American Research. In his essay “In the Kitchen” he uses his childhood memories to show how African Americans do not see hair as just hair. Gates figurative use of hair shows us how far the unprivileged are willing to go in order to get a sense of acceptance by the privileged. White privilege is difficult to see for those …show more content…
They tried to feel some sort of acceptance by straightening their “kink” with a hot iron in order to have “good” hair. Gates says, “The kitchen was permanent… no matter how hard you tried, you couldn’t de-kink a person’s kitchen. So you trimmed it off as best you could” (627). In other words, Gates is saying that the kitchen hints that African Americans will never be apart of the white society, the dominant discourse. Gates uses Nat King Cole and Frederick Douglas as examples to argue his point that even the most expensive or unorthodox way of trying to remove the kitchen is impossible. Frederick Douglas, Sammy Davis, Jr. and Nat King Cole are famous recognizable African American names that support Gates’ credibility as a writer and representative of the black community. By the end of the essay, Gates is upset when he sees Nat King Cole on television, and is reminded of how African Americans were willing to go as far as ironing their “kink” in order to feel the acceptance that they were deprived from as being …show more content…
She says, “When I am told about our national heritage or about ‘civilization,’ I am shown that people of my color made it what it is.” McIntosh demonstrates that people born within the dominant race in America are granted certain unearned privileges that people of color are not granted. In her list, she uses daily experiences to show how white people undergo advantages, because of the color of their skin. But she completely ignores the fact that there is more than one type of privilege. She says, “ If I need to move, I can be pretty sure of renting or purchasing housing in an area, which I can afford and in which I would want to live” (607). She believes that because of the color of her skin, she is able to pay for her housing anywhere that she chooses. This is one of the several points that she lists that exposed her economic status as a middle class person than her status as a white person. McIntosh seems to have confused the two privileges, because she has failed to recognize her economic status as a
“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (McIntosh, 172). White privilege is all around us, but society has been carefully taught
In her article, “White Privilege: Unpacking the Invisible Knapsack,” Peggy McIntosh writes about the privilege white individuals get without noticing it. McIntosh talks about how whites are taught to not recognize their privilege. McIntosh having a background in Women’s Studies, she also talks about how men have more privileges than women, yet they rarely recognize it. In the article McIntosh claims that “After I realized the extent to which men work from a base of unacknowledged privilege, I understood that much of their oppressiveness was unconscious.”
Peggy McIntosh wrote this article to identify how her white privilege effects her life. Each statement is written as a privilege that Ms. McIntosh does not need to consider or fear as a white woman. From financial credibility to national heritage, this article makes a valid point regarding the way white people can be arrogant and naïve when the same treatment is not being given to their neighbors, coworkers, and peers. There can be two responses when reading this. The first would be a person of color. They will appreciate the attempt at realization of what white people take for granted. The second would be the reality that smacks the white people in the face when they realize how true all 50 statements are. Once this begins to sink in, many will start to broaden their competence realizing the unfair treatment of the people in this world. Moving down the timeline, we can see how the acknowledgement can mend broken relationships. Owning the reality and doing something to change it can give the people of different races the treatment they deserve (McIntosh,
Dr. Peggy McIntosh looks at white privilege, by “Unpacking the Invisible Knapsack.” She describes white privilege as almost a special check or coin that she gets to cash in on. Dr. McIntosh tells that white privilege has been a taboo and repressed subject – and that many white people are taught not to see or recognize it. However, she is granted privileges (McIntosh 30). Dr. McIntosh goes on to describe twenty-six ways in which her skin-color grants her certain privileges. In example twenty, she describes how she can buy “…posters, postcards, picture books…” and other items that “…feature people of my race” (32). Additionally, in her first example, she talks about being able to be in the “company of people of my race most of the time” (McIntosh 31). Instances in which a privilege person would not even recognize unless they were looking, show evidence for white privilege. People take these advantages for granted because they simply expect them. Due to the lack of melatonin in her skin, she was granted privileges and her skin served as an asset to her. Dr. McIntosh conveys how her privilege is not only a “favored state,” but also a power over other
Take McIntosh’s “White Privilege: Unpacking the Invisible Knapsack” into account. McIntosh describes white privilege as invisible things that we are taught not to see. For example, Mrs. Chandler, who employs Lutie as her maid. Mrs. Chandler has an advantage over Lutie, which puts Lutie at a disadvantage. People of the dominant society like the Chandlers have a “pattern running through the matrix of white privilege” (McIntosh), a pattern of assumptions that were passed on to them as a white person.
With all of these facts, the author tries to prove that racial differences and privileges appear exaggerated and unrealistic. The privileged and less privileged exist at all levels of society. Duke wants white people to understand that they are in the same position as all other races. The awareness of “white privilege” is only a fallacy that causes feel of guilt without foundation.
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
However, when a member of a minority group does something wrong or illegal, it is often related back to the entire group. This is yet another example of white privilege. McIntosh stated in her article, “I can swear, or dress in second-hand clothes, or not answer letters without having people attribute these choices to the bad morals, the poverty, or the illiteracy of my race” and “I am never asked to speak for all the people of my racial group” (par. 8). Often times negative stereotypes are created for minority groups based of the actions of a few members of the group. This negatively affects many individual in minority groups as they are initially judged and have assumptions made about them simply because they have a different skin
A comment was made in a blog post early on in the year about whiteness in American that bugged me. It’s a topic that came up a few times throughout the semester in and outside of class. Granted, this topic is based on a single blog post but a collection of comment and statements that were made on specific blogs and during class sessions. This topic I fin extremely important mainly because I felt as though there was some confusion around the topic being white. Understandably if you’re white in America I think it’s easy to forget exactly how privileged you are. Nonetheless, it forced me to want to talk about white privilege in America, explain the meaning of “paradox of privilege”, and explain why it is possible to be privileged without feeling privileged. I also want to drive into where whiteness came from and why it’s still around today. Tim Wise’s (anti American racism activist) use of these words “we” and the implications; how/why he defines certain words for groups that are oppressed. I will incorporate Wise’s discussion on whiteness within the context of Frye’s cage metaphor. Describing why a macroscopic view is so essential to understanding the structure of oppression.
There are many things minorities will never have the opportunity to experience or understand because they are not white. It doesn't matter what we do, how much we work, how much money we have, we’ll never experience white privilege. They are also not looked down upon by other races. The list of daily effects that McIntosh describes are perfect examples of what minorities will never get to experience.
[and] reimposes limitations that can have the same oppressive effect” (610). Writing “On Being Black and Middle Class” was Steele’s way of working through this issue that society has.
Through reading this paper you will learn about the key points from the article, A Social Worker’s Reflection on Power, Privilege, and Oppression written by Michael S. Spencer and the article White Privilege: Unpacking The Invisible Knapsack by Peggy McIntosh. Then the paper will include my personal beliefs on the topic of privilege and even some of my own personal privilege that are in my knapsack and that have helped me along my way in life. Finally, There will also be a point in the paper where I will have the ability to informed you about how privilege affect people and how they can positively affect people who do not receive them. Privileges impacts many groups of people in many different ways. They can be effected by
McIntosh, Peggy. White Privilege: Unpacking the Invisible Backpack. N.p.: Wellesley College Center for Research for Women, 1989. Print.
This paper will argue that to be a Black woman with natural hair, is deviant in the eyes of white culture. Natural hair is regarded as unkempt, unclean, and unprofessional (Thompson 2009). American society seeks to demonize the hair of Black women because natural hair disregards Eurocentric beauty standards (Robinson 2011). To rebel and wear one’s hair naturally comes with a price - especially in the workplace and school environment - because there are discriminatory dress-codes that prevent Black women from meeting institutional requirements (Klein 2013). Black women face discrimination for their natural hair due to the power imbalance of white men in work and educational structures.
To illustrate “In the Kitchen” Henry Louis Gates shapes an identity of a young person growing up in a lower class black community and also the community as a whole in Piedmont, America in the fifties and sixties when the Black Civil Right Movement was taking place. The identity is based on his life and upbringing with his “mama” and the ways they used the kitchen for straightening their kinky hair to make them fit in with the wider community. Gates has developed the identity of an African American community who are frowned upon in the wider community due to having kinky hair instead of straight and also the struggles they went through in their everyday lives through many techniques used within the development such as textual form, figurative