Birth in the Dawn vs. The World on the Turtle’s Back “Birth in the Dawn” and the “World on the Turtle’s Back” are stories about the creation of Earth and how it became what it is with all the animals and plants. These stories have different ideas of how the world came to be, but both have creativity. They may seem a tad astonishing, but the people who created them clearly believed them. “The World on the Turtle’s Back” is an interesting story. “The World on the Turtle’s Back” tells a story of the Earth being made on a turtle’s back. A woman was pregnant and looked down an opening in the sky world and fell through. Birds flew and saved her and put her on a turtle’s back. Then a muskrat went to the bottom of the water and got a clump of dirt.
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
The World on Turtle’s Back is a creation myth written by the Iroquois, a Native American Tribe. As I read this myth, I realized the many parallels to the Book of Genesis from the Bible. Upon further analysis, it is evident that The World on Turtle’s Back has a multifarious amount of similarities to the Book of Genesis. There are multiple parallels and similarities between the two myths, while there are some noticeable differences between the two that don’t necessarily match up.
Another way that these creation stories are similar is that the land came from beneath or was brought up above the water. In Genesis 1:9 "God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear '" here God pulled the water away from some land and it became dry and livable. The Sky Tree depicts that "all of the water animals began to dive down and bring up soil... and placed the soil on Turtle 's back. " this is what created the
To sum up, "Turtle Island" features characters who struggle in the cultural; it included gangs, drugs, and violence. The narrator who was only 11 years old was a rebellious and impulsive person who was against cultural belief. He was just a little boy and considered questions that depended on his own opinion, so he could not think like an adult. The mind can easy to change depend on his thought. In the end, of the story, he had chosen to become a person who was brave, powerful and
The Biblical account in Genesis, probably written by Moses around 1500 B.C., and the story of creation and flood in Ovid's Metamorphosis, written somewhere between 8 and 17 A.D., have weathered the criticism and become the most famous. The Genesis account, however, may be the most prominent of the two accounts. Within these accounts, are many similarities, as well as differences, which make these two writings well respected, while holding their own in the literary world. Though both accounts of the creation and flood are well respected on their own, when compared side to side, they are drastically different.
The turtle appears throughout giving the contextual symbolism of the struggles of the Joad family’s survival during the family’s travels to the west and new life. The turtle’s travels alongside the highway on the hot pavement and survives an attack by a driver who purposely swerved to hit the turtle, “And now a light truck approached, and as it came near, the driver saw the turtle and swerved to hit it. His front wheel struck the edge of the shell, flipped the turtle like a tiddly-wonk, spun it like a coin, and rolled it off the highway. The truck went back on its course along the right side”
The creation story I chose to read was The Potawatomi Story by the Native American tribes of the Wisconsin area. The story is actually two stories combined which tell of the creation of humans and the friendship the tribes developed. The Earthmaker or Great Spirit is the creator in the story. Initially he creates the world and it is beautiful with trees, rivers, hills and the general splendor of everything. But, then he realized there were no humans so he decided to make some from clay he scooped from the river. He created a hearth and formed the figures to bake in the hearth. On his first try, after he removed the figure from the fire, he cooled it and moved its limbs and breathed life in it, but after it walked away, he decided it was only
The Presentations of the Mother and the Father in Seamus Deane's Reading in the Dark
Taylor Greer had been running away from premature pregnancy her entire life. Afraid that she would wind up just another hick in Pittman County, she left town and searched for a new life out West. On her way getting there, she acquires Turtle, an abandoned three-year-old Native American girl. Taylor knows that keeping Turtle is a major responsibility, being that she was abandoned and abused. Yet, Taylor knows that she is the best option that Turtle has, as far as parental figures go. "Then you are not the parent or guardian?’…. ‘Look,’ I said. ‘I’m not her real mother, but I’m taking care of her now. She’s not with her original family anymore." (Kingsolver 162) As the story progresses, Taylor accepts Turtle as part of life. This sacrifice later turns into a blessing.
The Enuma Elish mirrors the subordinate disordered lives of the Babylonians that created it. Genesis mirrors the newfound freedom and idealism of the Jewish people who created it after years of oppression. These two writings contrast the differences between the ancient Babylonians and the ancient Hebrews. Creation stories give great insight into the lives of the people who created them.
During the time we learn about the turtle, it faces several hardships. First, the turtle attempts to cross the road, “Pushing hind legs strained and slipped, boosting the shell along, and the horny head protruded as far as the neck could stretch,” (Steinbeck, 21). Second, the turtle has to tr...
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
What does one think of when the word “turtle” is mentioned? This adorable creature is usually thought of as slow, futile, and the unsung hero of “The Tortoise and Hare.” However, Kay Ryan argues in her poem “Turtle” that turtles are more than just these things: they are strong but unfortunate creatures that must put up with many obstacles in order to survive. Despite the struggles that she faces, the turtle exhibits a multitude of different strengths to overcome them, as seen as the poem progresses.
“Imagine walking on the beach at night, the sky completely full of stars. Suddenly you see this big dinosaur lumbering out of the sea—a 1,000-pound, 2-meter-long (450-kilogram, 6.5-foot-long) turtle. With incredible concentration, she uses her flippers to dig a huge nest in the sand."
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.