Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods. The Mayan and Babylonian …show more content…
The Enuma Elish’s emphasis is not on the creation of humanity, but rather on the rise of the sun god Marduk, and how he became the supreme god. Marduk was born of Ea, who was born of the bitter water god Tiamat, and was very powerful. He was enlisted to defeat Tiamat and her monsters in a great war, and agreed on the condition that he will forever remain king of the gods. He defeated Tiamat, tore her body in half and used it to create the Earth and the sky. He is also credited with positioning the constellations to represent the gods, and assigning jobs to the gods who fought on the losing side with Tiamat in the war. He then created man to serve the gods in their defined duties, as it was deemed beneath them to perform such duties. The creation of man as a working servant of the gods established a lower role of humans in the Babylonian society than in that of the Mayans, where the people were created to praise the gods, not serve them through hard …show more content…
Four attempts were made to create a being who were suitable to worship the gods. First were the animals, who were unable to speak the praises of the gods, so they were doomed to become fodder for the humans. The gods then focused on creating man. The second attempt was a man made from mud, but he melted in water. Next, they tried wooden man, but he was stiff and without a soul, so he was destroyed. It is said that monkeys are descendants from the trial of wooden man. The final attempt was maize man, made of white and yellow corn, who met all the requirements of the gods. The gods then created wives for the four original maize men, and they were the ancestors to humanity. Maize was a staple crop for the Mayans, and the maize god was a high-ranking god for which many rituals were performed. The creation myth helps heighten the importance of corn by presenting it as the successful material for man, therefore establishing a place of honor for the crop in Mayan
Although the myths share many similar ideas, the myths are created differently with contrasting ideas and parts. For example, one difference between the two myths is in Genesis, God created the Earth, while in The World on Turtle’s Back, a woman created the Earth. Regarding creators, there is only one God and creator in Genesis, while there are multiple in The World on Turtle’s
In placing humankind within this world, it is the intent of God that humans enjoy this world and flourish in it through a continuing relationship with Him. And God said, “Let us make a human in our image, by our likeness, to hold sway over the fish of the sea and the fowl of the heavens and the cattle and the wild beasts and all the crawling things that crawl upon the earth” (Genesis 158-159). Therefore, He creates a human in His image, the image of God. God did not want man to be alone and decides to fashion a companion from the rib of man. “And the Lord God cast a deep slumber on the human, and he slept, and He took one of his ribs and closed over the flesh where it had been, and the Lord God built the rib He had taken from the human into a woman” (Genesis 160). Upon learning of this the human said, “This one at last, bone of my bones / and flesh of my flesh, / This one shall be called Woman, / for from man was this one taken” (Genesis 160). Human beings occupy center stage in this account of the world’s origin, but are held in low regard in Mesopotamian and Greek creation stories. In Enuma Elish, Marduk spoke to Ea of his idea for the creation of humankind, but Ea was the actual creator who devised how it should come about. In the Sixth Tablet, Marduk says, “My blood will I take and bone will I fashion / I will make man, that man may… / I will create man who shall
"Sumerian/Babylonian When on HIgh (Enuma Elish) "Creation and Marduk." [Dennis Bratcher, Tr. Http://www.cresourcei.org/enumaelish.html]." Ancient Mythology East and West. Comp. David Branscome. Print.
Corn had a very deep religious significance to the Mayan people. It was believed that the gods created man from corn flour and the blood of the gods, making them literally children of the
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
Every culture has a different story of their origin. Each story varies in setting, main characters, and religious aspects. Although the stories are different, the sole purpose is the same for each – to explain how each civilization came to be. In order for a civilization to fully understand their past, they must critically break down the components of their origin story. Creation stories establish appropriate relationships within society by the revelation of the punishment laid out by the gods on unsatisfactory vassals, the importance of a hero figure, and the exposure of human survival based on nature.
Just look at two creation stories side-by-side and you should easily see their similarities. Perhaps the easiest way to do this would be to take one unknown creation story and compare it to one from one’s own culture. Below is an example of a Mongolian creation myth:
The major Mayan gods and goddesses all have common characteristics and, according to “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). One of these characteristics is that Mayan gods and goddesses have “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). The majority of the gods and goddesses take a form that combines animal and human features. For example, rain and earth deities often have characteristics derived from crocodiles and snakes (Thompson, 198). The Mayan deities also have a duality complex in which they could be both benevolent and malevolent, but this duality could also apply to age and sex such as a god or goddess being portrayed as youthful or aged or a masculine god sometimes being portrayed as feminine (Thompson, 199). Worship of animals, such as the Jaguar, was present (Thompson, 200) and numbers were seen as deities as well (Thompson, 239). Each deity corresponds to a number. For example, the sun god is the god of the number four as well and the moon goddess is the goddess of the number one. Inanimate objects had spirits, like animals and numbers, which had the ability to achieve the rank of de...
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomena in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.