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Aboriginal identity
Features of the Australian aboriginal identity
Features of the Australian aboriginal identity
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Recommended: Aboriginal identity
The Stronger Smarter philosophy was created in order to create positive change regarding the way Indigenous identity is celebrated. There are five metastrategies outlined in the Stronger Smarter approach: - acknowledging, embracing and developing a positive sense of Aboriginal identity in schools; - acknowledging and embracing Aboriginal leadership in schools and school communities; - “high-expectations leadership to ensure “high-expectations” classrooms, with “high expectations” teacher/student relationships; - innovative and dynamic school modelling in complex and social cultural contexts and; - innovative and dynamic school staffing models, especially for community schools (Sarra, 2012) The last two of the metastrategies outlined, I, as a general classroom teacher, do not have much control over. However, I can utilise the first three metastrategies. By utilising these metastrategies I can help support Indigenous students within my class and the school, helping me meet the AITSL standard 1.4 (strategies for teaching Aboriginal and Torres Strait Islander students). …show more content…
This is something that I will have to actively remember to do while planning lessons until it becomes habit. In my future lessons, I will ensure that I embrace Indigenous identities throughout all subjects, not as something on its own. This will help me meet both the AITSL standards and the cross-curriculum priority of Aboriginal and Torres Strait Islander histories and
According to Keefe (1992:53) “Aboriginality is a complex social reality, only artificially explained by the abstract divisions of resistance and persistence’ and modern history demonstrates the connections between official education policies (or attitudes used by the dominant group) and key events in Aboriginal Australian history.
The text discusses issues of racism, strength, and resilience and the reader maybe able to relate to these topics evens if they have not personally experienced them. The discussion of counter-history teaches us that there are always two sides to a story. Overall, Maybe Tomorrow demonstrates the need to value Indigenous knowledge and voice. In order to become a stronger nation, Australian people must recognize their strengths and weaknesses. Boori explains that the biggest weakness is the lack of recognition of Aboriginal people in Australia (Pryor et al., 2010, p. 174). It is important to recognize progress of accepting Indigenous culture and history, and we are slowly getting to the point where we need to be. With continued progress, Australia will be at a point of full acceptance and recognition of Indigenous people and their
By incorporating indigenous guest speakers or aboriginal teachings into the service we can share their experiences, learn native dances and find out more about the native fauna and flora of our land from those who lived on it for thousands of years before us. With so much history in the land we live on; we can start to encourage more inclusive relationships and behaviours towards the aboriginal community by embracing their culture just as much as other cultures in our
Inclusive Indigenous education is considered a major step in achieving the social justice and equity in the classroom. Furthermore, when the school implements a strong partnership with the Aboriginal communities, it builds an active inclusion base for all the Aboriginal families to be involved in the decision-making processes. This would reflect in developing the Aboriginal students’ self-determination and
Although educators in our service make attempts to embed the Aboriginal and Torres Strait Islander culture in their practices, it has
Diversity and difference are represented within all classrooms and are made up by the contribution of multiple external factors. The educator who understands issues of diversity and difference will enact the Australian Curriculum within it’s eight parameters of learning (Australian Curriculum and Assessment Reporting Authority [ACARA], 2014) to incorporate opportunities for their students whom may have otherwise had their identities and aspirations supressed due to gender stereotypes, cultural expectation, and family socio-economic status. An educator’s acceptance of these factors will nurture the uniqueness and individuality of each child. Furthermore, the educator who builds strong relationships with their students will have a better understanding
Generally, a person’s entire preconceptions of Indigenous peoples are based upon how they have been represented to them throughout their life. Representation involves a degree of individual explanation that leads to distinctions in meanings of a particular topic. Our own perceptions and understandings are influenced by the media’s representation of particular issues. Representations are imperative as they sometimes have the ability to call our very identities into question. We struggle over them because they matter – and these are contests from which serious consequences can flow. They define what is ‘normal’, who belongs – and therefore, who is excluded (Hall, 1997, p.10).
Critical thinking is a purposeful method for enhancing your thoughts beyond your automatic, everyday way of thinking and it’s a process that uses a framework and tool set (Kallet, 2014). Think Smarter is a critical thinking book, which provides a practical tool to apply critical thinking technology to everyday business problems. This application can improve quality and speed up problem solving, decision making and innovation. In this book, it includes some world examples to explain how to use tools to think critically. Not only for business, personal situations can be founded in the book.
Even though attitudes towards the social well being of Aboriginal communities have changed by the implementation of Integration policies in the 1970s and ‘Closing the gap’ policy in 2008, there is a lot more to cover in terms of bringing equality in education for Aboriginal community. Hunter and Jordan (2010, p. 244, 251-255, 260-261) suggest how government policies have failed to recognise the diversity in Indigenous cultures and aspirations. The closest link that Aboriginal students find is a mention of some of the struggled histories of their past in the educational textbooks. These bits of information reinforce the stereotypes against Aboriginal communities causing the dominant society to pity them as victims. The curriculum which is
Looking at the history of the Indigenous people and the political events in the last twenty years, I realise that the stereotypes I had experienced growing up are unfounded myths that have somehow manifested over time. I have experienced stereotyping because I returned to work when my daughter was very young, I have simply never taken the time to really consider the effects of stereotypes on Indigenous people and myself. I now see the damage these myths and stereotypes have caused, as Sarra (2014) states “stereotypes influence behaviour” (p.10). I feel this statement is particularly true in today’s society. I personally have had both positive and negative experiences with Indigenous people and white people, this does not mean all people behave in the same way, nor should I believe such statements made by others in. In my employment in early childhood education and care, I get to experience relationships with people of many different cultures and get a small insight into the Indigenous families at our service. The knowledge I am gaining in this unit and my personal pedagogy will help me to choose appropriate strategies when teaching in a classroom. I found the Embedding Aboriginal and Torres Strait Islander Perspectives in schools document informative (Department of Education and Training
History tells that Indigenous Australians have faced extreme hardships and struggles, and until now students are still effected by a lack of belonging and identity, and poverty (Dockett, Mason & Perry, 2006). Issues which result of poor numbers in schools and ultimately hardships later in life in terms of employment, further study and personal identity. However, is it fair to say that Indigenous Australian students are disadvantaged by their culture because of a different way of life and belief systems? Possibly explaining reasons behind students experiencing a short lived time in the educational system because they are being encouraged and urged to attend schools which are out of their
There is a three-part definition of Aboriginal identity in Australia – decent, self-identification, and community recognition.
Coming from a Malaysian Chinese background, my community and I experience marginalisation and social discrimination against our ethnicity. The unjust policies in Malaysia have resulted in a decline in our rights as citizens and a sense of powerless in our community. Therefore, my background allows me to recognise the political influence on minority populations’ access to resources and opportunities in society. Hence, at the outset of this unit of study, I considered myself as having the ability to understand and empathise with the Aboriginal people because of my upbringing and past experience. However, the self-directed module increased my awareness toward the immoral measures exerted on the Aboriginal community members by the Europeans in compelling them to assimilate to the Western
It is undeniable that social interactions shape an individual, and that predetermined cultural boundaries determine a world view from which an individual interprets the occurrences within the world around them. The point of this reflection is to determine the social aspects that have made me the person that I am today, and alter one sociological factor with the aim of understanding how different cultural and social experiences would create the foundations for an identity which would be far removed from that which I hold as my own today. The sociological factor that I choose to amend for the point of this essay, is my race, or ethnic heritage; I assume the role of an indigenous Australian. From the limited viewpoint of a mildly educated imagination,
Race and ethnicity are two unavoidable facets of society, with the perceptions of these two innate parts of human culture being crucially shaped by personal experiences throughout life. Perceptions of race and ethnicity will change as an individual learns new things, has new experiences and takes in more information as they progress through life. Personally I’ve had many experiences which have shaped who I am today, including my values, beliefs and perceptions of everything within and around me, in particular my experiences have had a significant effect on my perceptions of Aboriginal Australians. I was born to two white Australian parents, and have lived in the wealthy inner-city suburb of Mt Hawthorn my whole life (1). I’ve never experienced