Spartan Society to the Battle of Leuctra
Name the two royal families that ruled Ancient Sparta.
Agiads and Eurypontids.
What is meant be the term Ephor?
Ephor: (Greek ephoran,”to oversee”),
The ‘Ephor’s’ were a part of the Ancient Spartan constitution. The Ephor’s were an order of five high magistrates elected by the people to represent the will of the people; they were replaced on an annual basis by vote to prevent one person becoming to power hungry or powerful.
Describe the roles of helots and Perioikoi in Ancient Sparta.
Despite common belief, Sparta was not simply a horde of strong, vicious and primitive warriors living on the Laconian plain, on the right bank of the Eurotas River. Though this was the general impression there was much more to the civilization then just the agoge training system and soldiers. Helots and Perioikoi were two o f the most vital aspects of the Spartan empire upon which agriculture and the economy relied.
Helots were the original residents of the Laconian plain, the term Helots often means ‘prisoner of war’ and that is a good representation of what the Helots were, prisoners or slaves. Owned as property of the state they were assigned land that was owned by individual Spartans, they worked, lived on and made profit from the agricultural products derived from the land though a half of any harvest was directly given to the landowner. The helots produced all the food for the population of Sparta and worked incessantly to maintain the spartiate’s lifestyles, Tyrtaeus compared the helots to ‘Asses exhausted under great loads: Under painful necessity to bring their masters full half the fruit their ploughed land produced’. The tasks of the helots were generally agricultural though, when the Spartans w...
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...litary end even the women in Sparta would have been affected by the military ways of life almost as much as the young men. From childhood they were being primed to raise a family, they were taught in the ways of mid wifery, learning the correct manner in teaching the future young men of Sparta and keeping themselves fit to produce fit children.
Spartan women unlike the Athenian females were encouraged to exercise and become as fit as possible, Lykourgos had expressed his belief in a correlation between the fitness of parents and the fitness of the child. Xenophon dictates these beliefs;
“In the first place, therefore, he prescribed physical training for the female sex no less than for the males; next, just as for men, he arranged competitions of racing and strength for women also, thinking that if both parents were strong their children would be more robust”
The social structure of Sparta consisted of the Helots, Perioikoi and Spartiates. Enslaved in the wars of Messenia were the Helots, considered as the property of the state, and released on rare occasion as Neodamodeis ’new citizens’. Tyrtaeus’ compares the enslaved Helots to ’donkeys worn down by heavy loads’, a downtrodden minority group with no great power. However, Thucydides accounts for their de-facto influence in Spartan administration, with ’most of their decisions with a view to precautions against the Helots. Finley supports this assessment, identifying certain advantages Helots held over other slave groups in this era. The basic rights of the Helots included the right to their own possessions; the ability to retain a percentage of their crop; and ’in general, all the normal human institutions except their freedom’. Rights afforded may have been in response to fears of a Helot uprising, as their obedience was paramount to a functional Spartan society, and vastly outnumbered the Spartan
To look at this epistemologically, there is an understanding that almost every aspect involved in this culture was derived for the good of the polis. This seemed to be a very proud and arrogant people. A city with no walls, and in almost certainty, only natural born were allowed to earn citizenship. To even be called a Spartan meant years of fighting, service and status. Tyrtaeus states this argument best in the last line of his work. “Thus a man should endeavor to reach this high place of courage with all his heart, and, so trying, never be backward in war.” These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion.
Spartan Women prove the old saying, behind every great man is a great women, to be true. Everyone has heard of the Spartan warrior men and their courageous battles. What about the women that stood behind those men, the ones who birthed those men, married those men? Spartan women helped to shape, protect, and form the society that they lived in.
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Like most Greek states of the Archaic and Classical Era, the Spartan city-state was a militaristic one. Sparta, however, took the idea to its extreme. In order to become the best soldiers, Spartan citizens had to dedicate their entire lives to the occupation. In fact to be a soldier – a hoplite – was the full infrastructure of Spartan society. While most Greek city-states looked down on labor, physical work, and even working for profit, they still had to work for a living, produce something. “The Spartans a...
The main summary of the book is “Plutarch's vivid and engaging portraits of the Spartans and their customs are a major source of our knowledge about the rise and fall of this remarkable Greek city-state between the sixth and third centuries BC.” “Through his Lives of Sparta's leaders and his recording of memorable Spartan Sayings he depicts a people who lived frugally and mastered their emotions in all aspects of life, who also disposed of unhealthy babies in a deep chasm, introduced a gruelling regime of military training for boys, and treated their serfs brutally. Rich in anecdote and detail, Plutarch's writing brings to life the personalities and achievements of Sparta with unparalleled flair and humanity.” This is only a small summary of
Spartan women were considered fundamentally more advanced than other women of Athens, due to the way that Spartan women were reared. Spartan women were treated equally to men, and given freedom like the men were. They were given the opportunity to train with men, and were even slightly more educated than their male cohorts. Spartan women were exceptionally more advanced than other women during this age due to these factors, and are a great example of strong women within past civilizations.
Sparta was a key city state which was located on the Peloponnesian Peninsula in southern Greek, which today is referred to as Laconia. Sparta is historically known for their strong military training, warfare tactics, and numerous victories. This city state included full citizens known as the Spartans, the helots, and the Perioeci. The men of Sparta had a main obligation to become strong warriors, fight with their brothers, and protect against any invasions or attacks. The helots where owned by city state of Sparta. They came from Messenia and were forced into slavery after being invaded by the Spartans in c.735. The helot’s responsibilities included farming, being of help if needed during battles, used as nurses, and for any other task that need to be accomplished. Unlike many traditional slaves, the Messenia’s were given certain leeway. They had
In their youth, Spartan women were allowed to train with Spartan warriors. This was done in the belief that their training would give them the power to bear warrior sons (Robert R. Edgar). In fact, women in Sparta formed a military background in their youth. They were also as strong
Unlike other Greek city states, women played an integral role in Spartan society as they were the backbone of the Spartan economic system of inheritance and marriage dowry and they were relied upon to fulfill their main responsibility of producing Spartan warrior sons. These principle economic systems affected wealth distribution among Spartan citizens especially among the Spartan elite class. Spartan women led a completely different life than women in most other ancient Greek city states, as they were depended upon to maintain Spartan social systems. In a society where the state is more involved in home life women had freedom of movement and they were permitted to communicate with men who were not their husbands. Women had domestic responsibilities including the maintenance of homes and farms when the men were on campaign, while the typical Greek female responsibilities such as weaving were delegated to slaves. Girls were raised much like Spartan boys as they were made to go through physical training insuring their success in fulfilling their most important role in society, child-bearing. The few primary sources on Sparta and Spartiate women, namely Aristotle, Plutarch, Herodotus and Xenophon were historians who lived after the prominence of ancient Sparta; therefore, the facts regarding the women’s influence in social, economic and political issues must be carefully interpreted and analysed with help from secondary sources.
The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy.
During that whole time men were only written about riding and taming these creatures, not women. Ancient Greece was a civilization where men did all the rough tasks while women stayed home caring for kids and cleaning. In a world characterized by male dominance, one woman stood out. Kyniska of Sparta was the most important visionary for women’s’ rights because of her understanding of class structure through participating in the Olympic Games. She became the first woman ever to win the four-horse chariot race with her own bred and tamed horses.
When discussing the Spartan economy it is essential that the structure of Spartan society is explained. This structure directly effects Spartan economic production and its primary agrarian focus. The social structure of ancient Sparta was made up of three classes of individuals, the Spartiates, the Perioikoi, and the Helots. The Spartiates were native Spartans, those who had ancestry back to the first inhabitants of the settlement. The Homoioi—peers and equals—were at the top of the social pyramid, they were citizens with full rights, Spartiates. It was strictly forbidden for the Spartiates to engage in any economic activity at any time, rather they were devoted to military service and training. Family life for a Spartiate was limited, a
One of the greatest responsibilities a woman had in Classical Sparta was giving birth to the Spartan males. Through physical training when a young teen with the Spartan boys, the women needed to be healthy and strong to produce healthy children capable of going through the agoge training. “…By athleticism they made sure that their children would be up to the standard of physical fitness demanded by the Spartan system.” (H.Michell, Sparta). The Spartan mother would prepare the young Spartans prior to the agoge; she would have minimal interaction and supply minimal clothing and
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.