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Ancient Greek culture
Compare contrast spartan athens
Compare contrast spartan athens
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Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.” Some preliminary study of the authorship, …show more content…
Understanding these three concepts will allow an authentic reading of Spartan Society. Humanism first and foremost was concerned with mankind as a group and the accomplishments of man (Messner “Early Greece”). This understanding of humanity is clearly seen in Xenophon’s Spartan Society when the accomplishments of Lycurgus are heavily emphasized. Next, idealism is not interested in the world as it is currently, but as it should be (Messner Early “Greece”). This idealization of what the world should be becomes the standard of the culture and begins to influence different aspects of the life of an ancient Spartan. This idealistic view of society is best illustrated in the focus of the comparison of the Spartan society versus the other societies. Finally, rationalism as the means to approaching knowledge completes the worldview of the ancient Spartan community. Rationalism is a way of approaching knowledge that finds the true source of knowledge though the human mind and thought (Messner, “Early Greece”). This rationalistic approach of understanding can be seen in the way that the military formations operated and were composed as illustrated in Spartan Society. These three concepts come together in Xenophon’s Spartan
Prior, Plutarch accounts for the unequal social framework within Sparta, where tribal leaders owned vast domains of land, in great contrast to the average Spartiate. Furthermore, Hodgkinson suggests the success of social reform in Sparta stems from the redistribution of Messenian land and the Agoge; reinforcing the belief that dissent from this social order would threaten the established hierarchical status of the Spartiates.
185-196. Dillon, Mathew, and Garland, Lynda. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Socrates. Routledge International Thompson Publishing Company, 1994, pp. 179-215 Lefkowitz, Mary.
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
In the ancient Greek writing "Lycurgus", the Spartan king introduces various political, social, and economic reforms that were simple enough to guide the ancient Greeks, but still complex enough to govern entire nations. The intuition and intelligence of Lycurgus, and his ability to communicate with his people at a personal level earned him unquestioned loyalty and fervent love from his subjects. His temperance and wisdom were often tested, but the great king never folded in the heat of battle. All of the aforementioned qualities became evident when Lycurgus introduced his economic reforms.
Within the Spartan society, religion mirrored their values and ethics of a militaristic state, being physical strength and social cohesion. However, the absolute necessity to appease their gods and goddess through festivals and the religious roles of the kings reflects the society’s obligation to religion over everything. Funerary customs and rituals reflect that dying for the state was of uttermost importance correlating with the Spartans values and ethics ultimately giving prominence to religion being the fundamental aspect of
“Anabasis” represents the best adventure of the Greeks confronting the “barbarian” world. Through his narration in the expedition, Xenophon offers a unique insight to the ritual of the ancient Greek army. The character of the Greek generals, culture of Greek military and religion are described in “Anabasis”. However, Xenophon conceals his authorship by using third-person forms to refer to his own actions during the retreat. He presents himself as one of the most influential role in the Greek army and which a large proportion of the books are centered on him. After Book Three onwards, it was suspected that Xenophon was writing an apologia about his vital role in the expedition and to oppose his critics. He was trying to defend his criticisms over the last few books. He conveyed his royalty to the Greeks and only acted for their benefit.
Sparta was a key city state which was located on the Peloponnesian Peninsula in southern Greek, which today is referred to as Laconia. Sparta is historically known for their strong military training, warfare tactics, and numerous victories. This city state included full citizens known as the Spartans, the helots, and the Perioeci. The men of Sparta had a main obligation to become strong warriors, fight with their brothers, and protect against any invasions or attacks. The helots where owned by city state of Sparta. They came from Messenia and were forced into slavery after being invaded by the Spartans in c.735. The helot’s responsibilities included farming, being of help if needed during battles, used as nurses, and for any other task that need to be accomplished. Unlike many traditional slaves, the Messenia’s were given certain leeway. They had
Most children grow up watching Disney princess movies. Girls want to be extraordinary, beautiful, and similar to the princesses seen in these movies in terms of behavior. These movies teach them that they must be fashionable, beautiful and be rescued by a prince in order to be happy. However, these movies have been shown to have negative impacts on these young girls’ life, often resulting in low self-esteem, disobedience, overdependence, and an unrealistic expectation of male partners. As a result, young girls should not be encouraged to watch Disney princess movies because they idolize the characters, which are simply fictitious and just meant for entertainment, and these movies also cause disobedience, low self-esteem and lack of confidence.
My parents read the widely old-fashioned Disney classics, but I don’t believe they reflect women 's role in the world today. Negative stereotypes prevent women from reaching their full potential by their limiting
A little girl sits on the floor with her gaze fixed on the television screen in front of her, watching magical images dance before her eyes and catchy songs flow through her ears. Even though she had seen it at least twenty times before, she still loved The Little Mermaid just as much as she did the first time she watched it. As she watched it, she longed to be a beautiful mermaid with a curvy body and wonderful singing voice like Ariel. She longed to be saved by the handsome Prince Eric, and fall in love and live happily ever-after like Ariel did. In today’s society, women strive to achieve equality between the sexes. Despite the tremendous steps that have been taken towards reaching gender equality, mainstream media contradicts these accomplishments with stereotypes of women present in Walt Disney movies. These unrealistic stereotypes may be detrimental to children because they grow up with a distorted view of how men and women interact. Disney animated films assign gender roles to characters, and young children should not be exposed to inequality between genders because its effect on their view of what is right and wrong in society is harmful to their future.
Halsall, Paul."Ancient History Sourcebook: 11th Brittanica: Sparta." Fordham University: The Jesuit of New York. Fordham University, n.d. Web.17 Feb 2014.
Aurora, Ariel, Cinderella and Snow White are all white, slender, skinny princesses, lacking diversity in physical appearance. They are overtly thin as their waists are freakishly tiny, as are their wrists, in contrast to their eyes which are huge. Disney did not create an animated women of colour lead until Aladdin’s Jasmine in 1992, so it is clear that the norm was white princesses back then. None the less, the stereotypical way the women are physically presented shows a clear distinction of what is considered to be beautiful - which is an unattainable idea. Cinderella’s step-sisters are drawn to be much larger than her, along with bigger noses and butts. The same is done in Sleeping Beauty as the three fairies are more plump, emphasising that they are not beautiful, but rather dimwitted. Good traits are often associated with skinny people whereas negative ones correlate with those who do not fit the standards. These values from as early as 1937 have not changed as in today’s society - photoshop culture is still prevalent, and the idea of needing to be skinny and airbrushed perfect is still maintained. Though the images from Snow White and the Seven Dwarfs, Cinderella, The Little Mermaid and Sleeping Beauty reflect the standards of their time, it does not mean that we have overcome these obstacles. These films point out that beauty is only limited to Europeans and that it is very eurocentric - an idea that is still present in today's society, as white-washing is extremely common. It teaches young girls - especially girls of colour, and overweight girls - that there is only one way of being beautiful, and if you do not fit these requirements, you are no longer pretty. It can tremendously harm the self-esteem of these impressionable girls because of the lack of representation in media, especially since these films are marketed for young
The human condition and its significance to International Relations have been in debate for centuries. Classical Realist thought has focused on the inherently aggressive and selfish nature of man and assumed that it is these qualities that ensure war and conflict are inevitable aspects of human society. Alternatively, neo-realism emphasises the system structure of international politics. R.J. McShea discusses the significance of the human nature tradition throughout the study of international relations. The endeavour to rid the world of the evil of war and the advancement of the conditions for peace have been developed from the assumption that the interaction of the states, and the way they ought to conduct relations among themselves, are dependent upon the nature of man. Thucydides' "History of the Peloponnesian War" is such a study of international relations. Not a philosophical work, it is considered of great importance within political and philosophical enquiry. In the "History," Thucydides attempts to disclose the underlying causes of the war between Athens and Sparta. He looks beyond the explicit clash of interest and Imperialist gains and endeavours to outline the implicit human motivations of fear, glory, and honour. The explicit motivations made war a continual threat; the implicit motivations and human interactions made it inevitable. It is this discussion within Thucydides' "history" that realists have taken as proof of his status as a founding father of realism; indeed, casual reading of the "History" may suggest this to be the case. However, it is my hypothesis that Thucydides was more optimistic of man, society and the possibility for peace. It is my intention to discuss Thucydides' assumptions of war and human na...
Do Rozario, R.,C. (2004). The princess and the magic kingdom: Beyond nostalgia, the function of the disney princess. Women's Studies in Communication, 27(1), 34-59. Retrieved from http://search.proquest.com/docview/198270180?accountid=32521
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.