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Which sociological perspective is Durkheim described as laying the foundations for
Emile Durkheim's ideas applied to society
Emile Durkheim's ideas applied to society
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Mills (1959/2000) wrote that “an individual can understand his own experience and gauge his own fate only by locating himself within his period” (p.5) and he must use his sociological imagination to do so. This commentary will first look at Mill’s concept of the sociological imagination and will then argue that he was correct in his statement that in order to understand one’s own experiences, one must understand his or her place in society at any given time in history. The works of Karl Marx and Émile Durkheim will be drawn upon to support this argument. To illustrate how one must locate him or herself within one’s period to understand personal experiences, the role of women as housewives will be explored from a feminist perspective.
The Sociological Imagination
Mills argued that the history of society and the individual are intertwined and cannot be separated; he reasoned that historical facts, trends or statistics represent individuals and their experiences. He maintained that individuals live their lives within their generation and time in history, they can be part of altering the course of history and they
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It enables individuals to alter their perspective from personal contemplation to societal consideration so they are conscious of the fact that their lived experiences are where history meets biography within society (Mills, 1959/2000). Durkheim also maintained that individual behaviour stems from society and so the individual is merely part of the historical framework of social norms and rules and he asserted that society and social rules shape individuals’ ideology and behaviour (Morrison,
“Durkheim assumed that society defines and direct individual wants, desires, and goals. Lacking adequate social regulation, individuals cannot organize their lives in a stable and coherent way” (Seidman 44). I agree with Durkheim’s argument of social facts having an existence on their own. Society controls everything including individuals and individuals need the norms of society to continue their lives harmoniously. “He made an argument that there are certain ways of thinking, feeling and behaving prior to any individuals birth and live on after that person dies” (Instructors comments 3). I truly agree with this statement because before I was born many things were set up for me. For example respect is something that was set up in a society even before we were born. We have to be respectful to older people, we have to be careful when talking to elderly people, and we cannot just talk to an older person the way we talk to our friends. This is a norm that is exist and we just learn that. Another example to that would be the language and culture we are born into.
Durkheim and Functionalism Durkheim looked at how the big things affected the little people in society; the ‘top-down’ approach’. - using systematic research - the idea of social structure - the idea of imperial research He came up with the idea of SOCIAL FACTS - these refer to social structures and cultural norms These ‘social facts’ are independent institutions that affect the way that people behave Durkheim argued that sociology should study these social facts, arguing that the belief systems, customs and institutions of society and the facts of the social world should all be considered as things in the same way as the objects and events of the natural world. Durkheim sees society as not just a collection of individuals, each acting independently. Instead members of society are directed by collective beliefs, values and laws, by social facts which have an existence of their own. Durkheim splits these social facts into MATERIAL and NON-MATERIAL social facts: Material social facts: structural components of society – institutions involved with morphological components of society Non-Material social facts: moral and cultural components (e.g. morality, collective conscience) There were 3 main areas that Durkheim looked at: 1 – The transition from primary to modern society Primitive society he referred to as ‘mechanistic’ society Modern society he referred to as ‘organic’ society 2 – Suicide Durkheim concluded that the structure of society at any time affects the degree of social solidarity, this measured by the number of suicides.
Durkheim was concerned with studying and observing the ways in which society functioned. His work began with the idea of the collective conscious, which are the general emotions and opinions that are shared by a society and which shape likeminded ideas as to how the society will operate (Desfor Edles and Appelrouth 2010:100-01). Durkheim thus suggested that the collective ideas shared by a community are what keeps injustices from continuing or what allows them to remain.
In America, we have such a diverse society. We are made up of people from every country, and thousands of different origins. Every man and women experience this society in a different way, and some experiences are better than others. Every race also experiences it differently. Through this class, we examined these differences, and the downsides, that come with living in this society. There were so many ways this class affected my life on an academic, professional and personal level. It has caused me to think differently in some ways and in others, it enforced the ways that I was thinking prior to this class, and has changed the way I see aspects of the world.
A collapse of social norms can lead to a separation between the goals of a society and the available means of successfully accomplishing those goals. If this occurs people become estranged from one another and lose their moral base and sense of purpose in life. Durkheim argues that if social limitations are weakened the acceptable goals in a given society become much larger in scope. This disseminates the ideals in that society making them more abstract and less definable. In this case, people no longer feel connected to society because they cannot distinguish what the correct path in life is.
Durkheim's examples of social facts included social institutions such as kinship and marriage, currency, language, religion, political organization, and all societal institutions we must account for in everyday interactions with other members of our societies. Deviating from the norms of such institutions makes the individual unacceptable or misfit in the group. Durkheim's discovery of social facts was significant because it promised to make it possible to study the behavior of entire societies, rather than just of particular individuals. Durkheim points to individual actions as instances or representations of different types of actions in society(Schmaus, Warren (1994). Durkheim's studies are graphic demonstrations of how careful the social researcher must be to
Sociological Theoretical Perspective’s According to Schaefer (2015) society is viewed in a variety of different ways by different people. This is due to different thoughts and the major ones in which this assignment will be focusing on, the first being the functionalist perceptive. According to Schaefer (2015) the functionalist perceptive concentrates on how individual aspects of society work together in an organized way to create harmony and keep this harmony maintained. This means that society in the mind of the functionalist revolves around the thought that society has different aspects that each holds their own function and that when working well together provide a peaceful society.
Introduction In analyzing and exploring the work of early women sociologists, this essay will address their theoretical work and compare it to Karl Marx and his theoretical contributions. The key women who will be mentioned among this paper are Charlotte Perkins Gilman, Jane Adamms, Marianne Schnitger Weber, and Harriet Martineau. The primary contributions of this paper include explaining the historical context and emergence of early women sociologists, explaining their main theoretical contributions to sociology, comparing their main contributions to Karl Marx’s theories, and evaluating ideas of early women sociologists in comparison to today’s society. This essay compares the work of early women sociologists to Karl Marx because although they are
Sociological imagination is a study used as a guideline to dissect the root of everyday life problem with the idea of thinking outside the box and looking at things from an alternative point of view. Sociological imagination is the ability to see things socially and link it with society as a whole. The application of the sociological imagination allows me to understand the role and nature of education in its multiple aspects and forms. American education represents today existing political and economic needs.
In the 1800s and early 1900s Sociological Theories were introduced in crime causation. The Social Ecology Theory, Anomie Theory, and Subcultural Theory, are a huge factor in the study of crime causation. While taking a sociological approach, they discovered that “the structure of prevailing social arrangements, the interaction between individuals and groups, and the social environment” (Schmalleger 89) are the main causes of criminal behavior. Prospectively speaking, the majority of sociological viewpoints of crime are very unique from each other. Though the spectrum of this topic is wide, they all originate on a few essential hypotheses.
I will discuss the relationship between socialization, the family, race/ethnicity, sex, and gender. Theories, methods, and priorities in each of these content areas differ. However, first we must ask “what is socialization?” socialization is the process that teaches the norms, values, and other aspects of a culture to a new group of members. This process can happen either at birth or later in life. Nevertheless, at whatever stage it starts socialization is a part of life that continues until death.
At the end of the 19th and start of the 20th centuries, a series of events occurred that would be known as the feminist movement. During this time, many women were starting to change the way they thought of themselves and wanted to change their social roles. In his views on feminist analysis Donald Hall says, “Feminist methodologies focus on gender.and explore the complex ways in which women have been denied social power and the right to various forms of self-expression. In this context the many perspectives that fall under the heading ‘feminism’ vary wildly”(Hall 199). Since women were denied social power and self-expression, they went against what society saw as acceptable, a patriarchal world.
Durkheim’s thesis in regards to social solidarity, based upon his views, which explain individuals influenced by social facts. The social facts he outlined and referred to as a “thing” (Ritzer, p 185) are the languages spoken, buildings, and ethics. Durkheim viewed social facts being outside of the individual but yet powerful in shaping the individual. Social facts defined as material and nonmaterial. Material social facts visible such as buildings, while nonmaterial social facts difficult to see but as a society we know they exist. The nonmaterial social facts are customs, cultures and norms for any given society (Ritzer, p 188). Social facts according to Durkheim, required research. Durkheim believed studying the nonmaterial social facts as being the most significant and at the heart of his theory (Ritzer, p 188).
What Durkheim believes is that social control (mechanisms that create normative compliance in individuals, Page 194) is critical to leading a healthy life because it creates boundaries. There are two types of control, formal social sanctions (mechanisms of social control by which rules or laws prohibit deviant criminal behavior. Page 194) and informal social sanctions (the usually unexpressed but widely known rules of group membership. Page 194) that keep order within societies. One example of formal sanctions could be looters from a store being prosecuted and an example of informal could be a teenager getting glares or snide comments for swearing in a public park. Without a strict informal social control there is no formal social control because there is no status quo to enforce in the
Everybody; old and young have active an imagination, but we all express it differently than others. For me I express my imagination with my artwork. For example; when I was younger I watched a lot of cartoons just like any other kid. My favorite cartoon at the time was He-Man. I loved the show so much that I frequently dreamt and imagined of being strong like him, but I knew it could not be possible so instead of dreaming, I drew up an entire comic book of myself being a super strong super hero just like He-Man all thanks to my vivid imagination and artistic ability. I’m sure I’m not the only one who has done something similar.