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The Resurrection of Humanity On the first Sunday of April, the day that Jesus Christ was resurrected, the priest Jose Mari (Father Chema) spoke to an audience of roughly 200 people. The audience contained a variety of people from all demographics, which attended The Good Shepard church at 9:30 in the morning to honor Jesus. The speaker, Father Chema, is a certified priest and has experience reading and interpreting the Bible. When speaking he does not use notes to remind him about what he is going to talk about, the only time he reads directly from a text is when he is reading directly out of the Bible, to the audience. With the audience being as large as it is he speaks at an elevated level with nothing in front of him, so that he can be …show more content…
The audience wants the speaker to be confident and sincere because if the speaker doesn’t feel passionate about their topic, the audience doesn’t either. It is stated in the textbook A Speakers Guidebook, that “One of the most consistent expectations that we as listeners bring to any speech situation us that the speaker will be honest and straightforward with us”. Father Chema has dedicated his life to giving speeches each week, and these speeches are not a script to be read from, but instead something that comes from the heart. He knew what he was doing and he loves what he does. Father Chema is not a priest that speaks with a formal tone. While speaking to us he would use humor to lighten the mood while still delivering his speech. While speaking he used effective delivery which is the “skillful application of natural conversational behavior to a speech in a way that is relaxed, enthusiastic, and direct”. The conversational tone that he used made the audience feel comfortable and at ease while he was …show more content…
He begins by giving thanks to God and Jesus and appreciating that Jesus was resurrected, he then goes to a group prayer as his introduction. His purpose is clear and the reason that most of the audience attended church and that is to celebrate the resurrection of Jesus Christ. He not only focused on the resurrection of Jesus Christ specifically, but the resurrection of humanity in the future. His main ideas consisted of the story of Jesus Christ resurrection and the resurrection of humanity after death. When speaking of the main ideas he spoke clearly and used various examples and while some were funny and comical others were sentimental and thought-provoking. When giving examples he used people that the audience would know, while he explained a story, and when he gave a sentimental example he used an experience such as the death of a loved when to relate to a majority of the audience. He concluded his speech with the traditional prayers they say every week at church. By ending it this way he was able to keep the tradition of a traditional mass while having previously incorporated a lesson. Father Chema speaks to a large group of people every week and although he must feel nervous at times, when he goes up to speak he is full of confidence and pride because he loves what he
Lee includes Scripture, Gospel, Hymns, Prayers and concludes the sermon in an “Amen” (37) by switching the posture to the audience. Perelman examined, “Every technique promoting the communion of the speaker with his audience will decrease the opposition between them” (79). Since Lee’s meaningful sermon consisted of the most essential techniques, her audience recognized her authority and capability to preach. She not only knew about the role of a minister, but also knew how to carry out her responsibilities as a minister, which enforced the appeal to ethos from the audience’s point of view. Lee compelled the audience to reconceive their discrimination of women
“He say Mr. Parris must be kill! Mr. Parris no goodly man, Mr. Parris mean man and no gentle man and he bid me rise out of bed and cut your throat!” (Miller 47).
In Arthur Miller’s play, The Crucible, he utilizes various literary devices to emphasize his many thematic topics. He demonstrates sin through the unholy nature of Abigail’s history with John Proctor with Abigail’s words, "I know how you clutched my back behind your house and sweated like a stallion whenever I came near!" (Miller 21). He reveals the wrongness of the situation, and shows the desperation Abigail has for John to return her feelings. due to his marital status and her age through his simile describing John’s actions and reactions near Abigail as animalistic and dirty. Miller’s similes also demonstrates the idea of good vs. evil through his description of the Devil’s effect on several girls. “...
Many people have transformed, or changed, throughout their lives, either in a positive or a negative way. But what does it mean to transform? That can be different between people and the way they think. Some think it's something unacceptable and you should try avoiding it, others want to transform themselves. To transform, you just need to see the true meaning of things and be happy. It is possible to change, but you need a reason to change. You need motivation, just like how you need the motivation to do the things you love to do.
While analyzing the speech, I notice how he isn’t shaky from nervousness or his voice’s pitch getting higher which makes him confident, is already prepared of what he wants to talk about, and therefore does not cause any distractions towards the audience. His voice tone is at his natural state as I assume as it calm, not quick to rush words out, and engages the audience by not bringing
I come here before you, my friends, my family, and my comrades to emphasize that we shall fight, we shall defend, we shall win, and we shall prevail! As the ships of our mother country, Great Britain ascend upon us, we will not cower behind closed doors. For the past ten years they have already caused us much harm and it is time for us to finally say enough. Believe me for I would much rather hang than say a lie, Great Britain is no longer a friend of ours. March 23, I heard an intellectual man expatiate a profound speech that has moved me to stand before you today. Patrick Henry, a man of great capacity, stood before the convention of Virginia and passionately expressed why we should take action. It is with that powerful speech that I most agree with. I will and shall unite with Henry as times like these require all of us to do so. In order to obtain our freedom, we must fight.
One thing that everyone is told at a young age is that “you must prepare for your future.” Your future is what your life will be like in the time to come later after the present. Your future will contain who you are with, where you live, your career, and many more aspects of life. For many people I think the thought of their future scares them and not being able to know what the future has in store for them wither it is good or bad. This is the message of the music video “41” that artist Pouya is trying to send. Pouya shows this message with the plot of the video, the lyrics, the setting, the tone of his voice in the song, and in Pouya’s personal life. Through all these elements of the video and who Pouya is as a person it will show that Pouya
In the article, “A Letter My Son,” Ta-Nehisi Coates utilizes both ethical and pathetic appeal to address his audience in a personable manner. The purpose of this article is to enlighten the audience, and in particular his son, on what it looks like, feels like, and means to be encompassed in his black body through a series of personal anecdotes and self-reflection on what it means to be black. In comparison, Coates goes a step further and analyzes how a black body moves and is perceived in a world that is centered on whiteness. This is established in the first half of the text when the author states that,“white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence,”
Priest is saying go spread the word of the Lord so that Mass can go on
In “ A Very Old Man with Enormous Wings” Gabriel Garcia Marquez constructed the extraordinary events in a small town. Marquez introduced the daily lives of humans with something supernatural, which was a winged man who was in tatters and in horrible condition. By placing an extraordinary man in an ordinary world, the author creates an eerie and magical environment in an ordinary life. As the people confront this angelic man, unpleasant parts of life are shown by harassment and belittlement of the man. Marquez efficiently uses his creative tone and unique style to write a story that could reflect the encounters of everyday life.
Prevailing Purposes in “The Crucible” Playwright and essayist, Arthur Miller, in his play, “The Crucible”, utilizes pathos, symbolism, and irony to convey his purpose of how the events of the Salem Witch Trials had detrimental effects on the society and how far the elites went to protect their reputation . Miller’s reasoning is to expand Parris’ and Danforth purpose for their side of the argument during the witch trials. He adapts a contrasting tone in order to appeal to similar feelings with reasoning in his american readers.
A priest said that uttering the consecration words in the Mass was becoming very difficult. The words “Take and Eat” are very difficult for me, he said. He was living in a place affected by war and displacement and food was hard to come by. He was reminded by his people’s hunger and difficulty in uttering the words by
In the past, the majority of the African Americans were faced with segregation, poverty, violence, and inequalities. In spite of the civil rights movement most were killed and were lynched. Today, African Americans are more likely suffering from issues, including unemployment, lack of education, poverty, drug abuse, political rights, and injustice. In this rhetorical analysis, Ta-Nehisi Coates and Victor M. Rios explained that people of color still face discrimination, racial injustice, and brutality. Also, these two authors attracted their audiences through persuasive expression, tone, and rational methods to discuss discrimination, racial issues, fears, injustice, and cruelty that govern the society as well. These two authors might be trying to make the large society aware of issues that negatively affect the young males of color and obtain their audience 's advocacy. However, Coates and Rios are different in their
Love Yourself as Hearers. Above all, the preachers should consider first the audience or “hearers” when preparing a sermon. As stated in this book, “we need to learn how to introduce, develop, and conclude our subjects in a way that interests hearers” (Galli and Larson, 1994, p. 16). In other words, we need to learn how to modify our words, sentences, paragraphs, stories and illustrations to deliver the message and impact the lives of our audience.
Our observations took place at Newman’s Catholic Church. In particular, we observed the interactions of a priest for an hour and thirty minutes. We began by observing how he interacted with members of the church for the first fifteen minutes before service began. Then we focused on his interactions with the assembly during service and finally, we witnessed how he interacted with others after mass. During this time a few noticeable differences occurred.