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Temple of hatshepsut architecture
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The Temple of Hatshepsut was made after Hatshepsut died in 1458 BC. This temple is still open for the public to visit and admire the life of this magnificent Egyptian queen, and pharaoh,
Hatshepsut was a queen at the age of 12, and became pharaoh after her husband died, and her son was too young to assume the throne. Her son, Thutmose III assumed the throne when he came of age. The queen died of bone cancer. She was most likely buried in mummification form. She was buried in KV60, Egypt, KV20, Egypt
Pharaoh Khufu reigned about 2,551 - 2,528 B.C.E. It was during the old kingdom which is also called the Age of the Pyramids. It was called the age of the pyramids because during this time Pharaoh Khufu had the Great Pyramids of Giza built. Pharaoh Hatshepsut reigned about 1,473 - 1,458 B.C.E. This was during the new kingdom. This period of time is also called the Golden Age. It was called this because the Egyptian arts and architecture flourished under her rule. Trade also flourished under her rule.
At the time, these obelisks were the tallest in the world, and one of them still stands today. The bottom of the obelisks showed images from Hatshepsut’s life, and these images were spared. However, there was a wall built around them to cover up the figures of her reign. The wall, according to archaeology, was not put in until 20 years after her death. Bibliography Roehrig, Catherine, editor.
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
She took possession of the Two Lands while she dressed as a king wearing a false beard and traditional men’s clothes. The Egyptian people seem to accept her strange behaviour and she remained in power for 21 years and nine months. One way Hatshepsut stayed in power was to construct many buildings and monuments throughout Egypt. Hatshepsut built magnificent temples and also restored many others but eventually when her nephew became an adult he took his rightful place as the pharaoh.
Thus, despite her being a female, she had the makings to become a queen. For the queen there were not many women who became Kings who ruled under a city and would become king. When she ascended the throne she changed her name from the feminine Hatshepsut to the male Hatshepsut. She surrounded herself with strong and loyal advisors, many of whom are still known today: Hapuseneb, the High Priest of Amun, and her closest advisor, the royal steward Senemut, some speculate he was Hatshepsut’s lover during her rule. During her rule, Egyptians were the most powerful, advanced civilization in the world. She reestablished the trade networks that had been disrupted during the Hyksos ' occupation of Egypt, bring wealth for the 18th dynasty. She oversaw the preparations and funding for a mission to the Land of Punt, a region of East Africa that was rich in gold, resins, ebony, blackwood, ivory and wild animals, including monkeys and baboons. The mission also went in search of slaves. Hatshepsut probably died around 1458 B.C., when she would have been in her mid-40s. She was buried in the Valley of the Kings, located in the hills behind Deir el-Bahri. In another effort to legitimize her reign, she had her father’s sarcophagus reburied in her tomb so they could lie
Roehrig, Catharine H. Hatshepsut: From Queen to Pharaoh. New York: The metropolitan Museum of Art, 2006. 1-296. Print.
Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” (O. Jarus, The First Female Pharaoh, 2013) Some sources state that queen Hatshepsut was the first great woman in recorded history; according to Jennifer Lawless she was the forerunner of such figures as Cleopatra, Catherine the Great and Elizabeth I. (J. Lawless, Personalities of the past. Pg. 33-34), yet other sources testify. Hatshepsut came to power at the death of her husband, Thutmose Il. She denied her nephew's claim to the throne and stated Amun-Ra had spoken and declared that she would be Pharoah. “She dressed like Pharoah, even wearing a fake beard to give traditional image of a King to her people who accepted her without issue.” (R. Stevenson, Hatshepsut; the Woman Who Was King, 2009) Despite...
King Tut or Tutankhamun (reigned 1343-1325 BC), Egyptian pharaoh of the 18th dynasty, the son-in-law of Akhenaton, whom he succeeded. He became Pharaoh about the age of 9 and ruled until his death; which was about the age of 18. Peace was brought to Egypt during his reign as the worship of Amon, abandoned under Akhenaton, was restored and Thebes, the city sacred to Amon, was again made Egypt's capitol.
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping
Was she the archetypal wicked stepmother, an unnatural and scheming woman ?of the most virile character who would deliberately abuse a position of trust to steal the throne from a defenceless child? (Gardiner, 1961:184)? Or was she ?an experienced and well-meaning woman who ruled amicably alongside her stepson, steering her country through twenty peaceful, prosperous years who deserves to be commemorated among the great monarchs of Egypt? (Budge, 1902:I)? According to biographer and historian Joyce Tyldesley, Queen or as she would prefer to be remembered, King Hatchepsut became the female embodiment of a male role, whose reign was a carefully balanced period of internal peace, foreign exploration and monument building (Tyldesley, 1996:1). This study will show that it was Hatshepsut the Pharaoh?s devotion to the god Amen and her protection of the maat of 18th Dynasty Egypt that allowed her to forge her successful New Kingdom regime.
The Funerary Temple of Queen Hatshepsut and the Parthenon were very similar in most cases but at the same time, there were also very different. In this essay, I will compare and contrast these two renowned temples. I am going to focus on the context, subject and style of each Temple. Firstly, let us examine Funerary Temple of Queen Hatshepsut. According to Hill (2010) the Temple of Hatshepsut is one of the most beautiful temples in ancient Egypt and it is located at Deir el-Bahri. It was built by an architect named Senemut. Moreover, this temple was very significant in Egypt because that is where the body of Queen Hatshepsut was buried, and she was said to be the first woman ruler in history. On the other hand, according to Beard
Ancient Egypt is home to one of the greatest female pharaoh. Queen Hatshepsut. She was the first female pharaoh and did great things.
The sites touched by Thutmose I and II were expanded in Upper Egypt. Hatshepsut built for Horus of Buhen, which was a temple of a temple common in the mid 18th dynasty. Hatshepsut lined the temple with drawings of her and Thutmose III. Although later, when Thutmose III rose to power, he replaced those drawings with those of just him and his father and grandfather. However, parts of the Buhen temples that were moved to the Khartoum Museum, contains scenes of Hatshepsut’s coronation and veneration of her father, Thutmose I. There are no records of any 18th dynasty kings building before Hatshepsut. Hatshepsut also inscribed a lengthy tale on Speos Artemidos, saying that she was the first person to start to restore temples in the area of Memphis since the Hyksos destroyed the area. She claimed to rebuild temples at Hermopolis and at Cusae. This work was claimed to be overlooked by one of her nomarch named, Djehuty. Djehuty was a general under king Thutmose III, and then a nomarch to Hatshepsut. Djehuty had the titles “king's scribe”, “overseer of troops” and “overseer of the northern countries”. Hatshepsut gave the most attention to Thebes. She had a huge focus on the Temple of Karnak, and worked on restoring and expanding on the once great temple. Djehuty had a large role in this project as well. Illustrated on the walls of this temple, was the Queen’s expedition to
The fundamental features of the Warrior Pharaoh image during New Kingdom Egypt included; leading his soldiers into battle and returning in victory, attacking the enemy in his horse-drawn chariot which was adopted from the Hyksos, wearing war regalia , larger than life expectations and finally offering the spoils of war to the god Amun, the inspiration of his victory. Due to the absence of the their pharaohs on military campaigns, the Queens began to play a more prominent role within the New Kingdom Egypt’s society, however this was a short term consequence of the civil war as it was only necessary when the Pharaoh left to go to war or on a campaign. The rise in roles and prominences amongst the Queen’s slowly decreased towards the end of the war until Hatshepsut comes into power. After this the Queen’s involvement seems to disappear and we begin to no longer hear about
During the time of Ancient Egypt, having strong Pharaohs was essential to the maintenance and growth of the civilization, as the Pharaohs were believed to be living Gods. Although leadership of Ancient Egypt was often male dominated, there were admirable female Pharaohs who successfully gained power and left behind a positive legacy; one woman to achieve this was Hatshepsut, meaning ‘foremost of female nobles’. Her innovation and determination allowed her to maintain her position of Pharaoh for about twenty years (1479-1458 BCE). Hatshepsut was considered to be a very successful leader because of her confidence and ambition, magnificent building projects, and establishment of a strong trading network.