Religious References And Symbols In The Lottery By Shirley Jackson

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The practice of cultivating has been prominent in many civilizations and regions around the world. Individual groups would take to extreme measures to bring a good harvest season, including taking part in sacrifices. These sacrifices would start with a few individuals, but as hope faded and the crops delayed their arrival, more and more people were sacrificed, as can be seen in the Aztec civilization. Much like the Aztecs, Jackson’s villagers in “The Lottery” have an intrinsic need to perform such a ritual by stoning the victor of a lottery. By utilizing religious references and symbols through her characters, their symbolic meaning, and setting, Shirley Jackson conveys the major theme and overall meaning of the short story: the dangers of …show more content…

The day, at first glance, may seem random to the reader. However, upon further notice, it is evident that the date was capriciously chosen. Indeed, June 27th bisects the two weeks that contain the summer solstice on June 21st and Independence Day on July 4th. In Europe, Midsummer’s Day was celebrated on the summer solstice and is known to have several ancient Pagan customs and traditions, including gathering around a maypole and singing and dancing to raise fertility rites. The American Independence Day, on the other hand, represents democracy and, to a degree, justice. The date chosen by Jackson may embody the difference between superstitious and ancient rituals rooted in paganism to the symbolic meaning of democracy. This dynamic duo weaves into the central meaning of the story about the dangers of following tradition and restricting individual rights in sacrifices …show more content…

The name itself can also be foreshadowing Tessie’s death towards the end of the story. In particular, Mrs. Delacroix is portrayed as a significant member of the family who is swept by the ignorance in following tradition. When Mrs. Hutchinson arrives late to the lottery, Mrs. Delacroix is seen as a lighthearted woman who laughs along with Mrs. Hutchinson about the incident. It is also Mrs. Delacroix, however, who throws a large stone in Mrs. Hutchinson’s direction in the end. She is also the only one who exchanges quiet remarks with Mrs. Graves, the silent wife of the somber and silent Mr. Graves. In retrospect, the two people with disturbing last names exchanging commentary may foreshadow Mrs. Delacroix’s horrifying attempt to throw a large stone at Tessie, someone the audience thinks is Mrs. Delacroix’s acquaintance. Mrs. Delacroix’s hypocrisy and ignorance of her actions depict exactly what blindly following tradition can cause individuals to do

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