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Relationship between religion and science
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Can We Know the Universe? Reflections on a Grain of Salt by Carl Sagan
From the very beginning of modern man’s evolution, we have been driven by our desire to improve our knowledge, and find answers to our questions about how life, and the mysteries of the sky above intertwine. In philosophy, the study of knowledge is called epistemology; and the degrees of existence that we call knowledge, have been a topic of much debate throughout the millennia’s. In the early years before science gained widespread popular acceptance, most of mankind looked to the churches, and religion attempted to provide answers to their questions. Gradually over centuries, most philosophers shifted away from the churches and sought answers through science. In
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So, can science provide all of the answers to our questions? Well the short answer is no; Science is unable to Instruct us on how to use scientific knowledge, let alone ensure if we even have the intellectual capacity to harness the knowledge revealed through science. Sagan then directs our attention to a less perplexing subject than our quest for knowledge of the Universe; when he asks “Can we know… in detail a grain of salt?” We all know what a grain of salt is; or do we? When Sagan discusses the atomic composition of a grain of salt, and its“1016 sodium and chlorine atoms,” molecular composition. The ability for science to provide all knowledge of the universe became a dismal reality, when Sagan drew our attention to the fact that “the total number of things knowable by the brain is no more than 1014…, but this number is only one percent of the number of atoms in our speck of salt.” So, is this case closed for science’s ability to furnish mankind with the ability to fully understanding the universe, thru the knowledge it
There are different viewpoints on the question “what is the universe made of?” I think that both science and religion offer their own explanation to this topic and they sometimes overlap, which creates contradictions. Therefore, I do not agree with Stephen Jay Gould’s non-overlapping magisterial, which claims that there is a fine line separating science from religion. That being said, I think the conflict between science and religion is only in the study of evolution. It is possible for a scientist to be religious if he is not studying evolution, because science is very broad and it has various studies. In this essay, I will talk about the conflict between religion and science by comparing the arguments from Stephen Jay Gould and Richard Dawkins. I argue that science and religion do overlap but only in some area concerning evolution and the cosmic design. Furthermore, when these overlaps are present it means that there are conflicts and one must choose between science and religion.
The quest for knowledge, a topic often contemplated in philosophy, remains persistent with mankind seeking to understand the uncertainty in the world surrounding him. Epistemology is the branch of philosophy that raises questions and provides answers about what constitutes knowledge and justifies belief. The main concerns of knowledge in epistemology are how it is defined, what the source is, how it’s acquired, what its limitations are, and what kind of knowledge is necessary. Three very well known philosophers of their time offer their different ideas on the subject of knowledge and epistemology.
To truly think about knowledge brings about some interesting thought. When asked to think about knowledge, most individuals concern themselves solely with what they know such as certain subjects, theories or facts. In the grand scheme of things, this way of thought is seemingly only minute or even superficial. As human beings, we do not always considered how we come to know what we know. We often place are acquisition of knowledge lower in a taxonomy of importance. All too often, individuals take knowledge and its power for granted. However, individuals like René Descartes and his work, The Meditations, provide a deep exploration of knowledge and all its facets. For every individual or scholar this work is very important in that it causes the reader to consider what we assume as truth and to envision a foundation for knowledge that is indubitable. The aim of this paper is to consider the role of knowledge in epistemology, to expose the concept of an indubitable foundation for all knowledge and the overall influence of Descartes on the imminent enquiries.
Rationalists would claim that knowledge comes from reason or ideas, while empiricists would answer that knowledge is derived from the senses or impressions. The difference between these two philosophical schools of thought, with respect to the distinction between ideas and impressions, can be examined in order to determine how these schools determine the source of knowledge. The distinguishing factor that determines the perspective on the foundation of knowledge is the concept of the divine.
Through out history there have been questions of where we come from and how we got here. It all comes down to the question of God’s existence. God’s existence has never been questioned during the times of when Christianity, Judaism and Islam were born. The question of God’s existence comes from our new way of thinking after these religions. Science has made us think of how things work in our world and brings Gods existence into question. There were no scientific studies done during the days of Jesus to prove that God exists, so where did the people in history get this idea of God from? Many philosophers have been questioning and giving their ideas of God and his existence. The ideas that we may have of God is usually connected with religion and our beliefs. One philosopher that touches on this topic is Descartes. Descartes gives his ideas on God’s existence and his out look on our selves compared to God. Most religions believe that there is a God and that he has created everything around us. Everyone has a different answer to this question that they think is the right one. Throughout this paper, I will be discussing God’s existence, while looking at Descartes ideas and through different perspectives of whether or not God exist as well.
This paper will dispute that scientific beliefs are not the right way to accept a belief and it will question if we should let one accept their rights to their own beliefs. In Williams James article Will to Believe, we accept his perspective on how we set and fix our beliefs. This paper will first outline his overview on the argument that someone does not choose their belief but rather one just has them. Following, it will outline my perspective on how we set our beliefs and agreement with purse. Then it will explain how other methodologies such as science cannot conclude to one’s true beliefs. Science has been seen as a way to perceive life and taken to consideration as the truth. This paper should conclude that humans define ourselves by
ABSTRACT: Curiously, in the late twentieth century, even agnostic cosmologists like Stephen Hawking—who is often compared with Einstein—pose metascientific questions concerning a Creator and the cosmos, which science per se is unable to answer. Modern science of the brain, e.g. Roger Penrose's Shadows of the Mind (1994), is only beginning to explore the relationship between the brain and the mind-the physiological and the epistemic. Galileo thought that God's two books-Nature and the Word-cannot be in conflict, since both have a common author: God. This entails, inter alia, that science and faith are to two roads to the Creator-God. David Granby recalls that once upon a time, science and religion were perceived as complementary enterprises, with each scientific advance confirming the grandeur of a Superior Intelligence-God. Are we then at the threshold of a new era of fruitful dialogue between science and religion, one that is mediated by philosophy in the classical sense? In this paper I explore this question in greater detail.
Some of the first major philosophical works that I read were Descartes’ Meditations. In his first Meditation, Descartes writes about the idea of skepticism. This is when I was exposed to the topic of skepticism and I found myself interested in the idea right from the start. Skepticism is one of the most popular topics in epistemology. It is also not a topic that only appeals to philosophers. Skepticism is a topic that draws many people’s attention because it is an idea that rocks the cores of many of the beliefs that are closest to us. After all, some of the concepts that follow from the idea of skepticism are ones such as we might not actually have any knowledge of the world or the world, as we know it, might not actually be real. Skeptical scenarios prove to be both intriguing and intimidating. Responses to skepticism usually turn out to be satisfying in some ways but carry unwanted baggage in other ways. Overall, skepticism is a topic that much thought has been dedicated to and one that has led to many philosophical developments. In this paper, I will touch upon
After considering all the described points in this paper, it can be rightly said that there is a considerable difference between science and other types of knowledge.
“The greatest mystery of existence is existence itself” (Chopra). Chopra, a world-renowned author, perceives the existence of life as a truly mystifying cerebration. The pending question that many scientist, and even theists, attempt to answer is how life ultimately began. Currently, the mystery is left with two propositions, evolution and creation. While both approaches attempt to answer the origins of life, evolution and creation are two contrasting concepts. Evolution views life to be a process by which organisms diversified from earlier forms whereas creation illustrates that life was created by a supernatural being. Creation and evolution both agree on the existence of microevolution and the resemblance of apes and humans but vary in terms of interpreting the origins of the life through a historical standpoint. A concept known as Faith Vs Fact comprehensively summarizes the tone of this debate, which leads the question of how life began.
In contrast to the “medieval world view”, the “scientific universe” is impersonal, governed by natural laws and understandable in physical and mathematical terms. Many people trust the information science offers rather than religion because science seems to be more reliable. Science has replaced religion as the dominant intellectual authority because science offers the chance to understand the universe, whereas religion just assumes things. Many believe, as was said by Richard Dawkins, “the truth means scientific truth”. Along with the logical Positivists, they claimed the only meaningful statements were scientific. It is unfortunate that such...
Today, faith is the cornerstone of all major religious knowledge claims because there is no definitive way of...
In the ancient and medieval ages of Europe, people were trying to find out the truth about the nature by using only observation and reflecting on it. They did not use scientific methods, indeed it cannot be called as science; it was ‘natural philosophy’. However, through the enlightenment this began to change and it was converted to ‘science’ by creating a new methodology and reflection on nature. While this process, science that existed due to the enlightenment gradually differed from natural philosophy in terms of its relationship to religion. Briefly, natural philosophy which means the way of thinking about nature before the enlightenment was different from modern science of today in terms of the relationship to religion, it was completing the religion in contrast of modern science.
Up until the Enlightenment, mankind lived under the notion that religion, moreover intelligent design, was most likely the only explanation for the existence of life. However, people’s faith in the church’s ideals and teachings began to wither with the emergence of scientific ideas that were daringly presented to the world by great minds including Galileo and Darwin. The actuality that there was more to how and why we exist, besides just having an all-powerful creator, began to interest the curious minds in society. Thus, science began to emerge as an alternative and/or supplement to religion for some. Science provided a more analytical view of the world we see while religion was based more upon human tradition/faith and the more metaphysical world we don’t necessarily see. Today science may come across as having more solid evidence and grounding than religion because of scientific data that provides a seemingly more detailed overview of life’s complexity. “Einstein once said that the only incomprehensible thing about the universe is that it is comprehensible” (Polkinghorne, 62). Yet, we can still use theories and ideas from both, similar to Ian Barbour’s Dialouge and Integration models, to help us formulate an even more thorough concept of the universe using a human and religious perspective in addition to scientific data.
With a new focus on rational thinking came a new perspective in which to look at the world. Obtaining knowledge from direct observation and study of the natural was no longer frowned upon and was even encouraged by the Church. Development and progress was encouraged. With this inquiry a veil was uncovered and thinkers of the time wanted to understand why things are the way they are, and sought order through knowledge and not supernatural explanations prescribed by the Church.