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Importance of social interaction in a society
Importance of social interaction in a society
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One of my fondest memories was coming across a fascinating television show fourteen years ago while reminiscing about my childhood fantasies. I was four years old, watching television, when I came across an exciting show called Pokemon. The show focuses in on a ten year old boy named Ash Ketchum, who makes it his goal to catch every pokemon in the world. Pokemon are groups of monsters that relate to everyday objects, animals, and fictitious creatures. There are pokemon that look like animals, plants, inorganic materials and even fictional creatures that never existed. It didn’t occur to me back then, but now I realize that pokemon are unique monsters. They are classified as monsters, yet they are accepted into society. In most cases, monsters are shunned and exiled from society. However, pokemon are accepted and loved by humans all around them. A possible explanation for their acceptance is the mere exposure effect. This is a psychological phenomenon where the more you are exposed to a stimulus, the more you will enjoy it (Mere Exposure A Gateway To The Subliminal 224). In the world of pokemon, it is nearly impossible to not run into a pokemon. They are seen everyday and help people with their daily lives, much like how we use technology within our daily lives. As a result, all humans tend to enjoy the company of pokemon, regardless of the human companions good or bad intentions for the pokemon. One pokemon that supports the mere exposure effect is Charmander. Charmander is a lizard pokemon that was first introduced to the Pokemon series in episode 11 (Charmander- The Stray Pokemon). During this episode, Ash and his friends get lost traveling to Vermillion City. As they wander around, they mistake Charmander for a very large a... ... middle of paper ... ... treat her broken arm. After interacting with others we tend to be more understanding and can create long lasting friendships. Works Cited “Absol-ute Disaster!” Pokemon Advanced Battle. WB Kids. 7 Jan. 2006. Television Balmford, Andrew, Clegg Lizzie, Coulson Tim, Taylor Jennie, “Why Conservationists Should Heed Pokemon” Science 295 (2002) 2367. Print “Bye Bye Butterfree” Pokemon WB Kids. 5 Oct. 1998. Television “Charmander- The Stray Pokemon” Pokemon. WB Kids. 22 Sep 1998. Television Cohen, Jeffrey Jerome, Monster Theory: Reading Culture, Minneapolis, MN: University of Minnesota 1996. Print. Kusaka, Hidenori, Mato, Gerard Jones, Kaori Inoue, and Annaliese Christman. Pokemon Adventures. 42 Vols. San Francisco, CA: Viz Media, 2010. Print. Zajonc, R. “Mere Exposure: A Gateway to the Subliminal” Current Directions is Psychological Science 10.6 (2001): 224-228. Print
Ever since the defense mechanism of sublimation was coined by Freud in “Three Essays” (1905), the psychological community has been particularly interested further investigating the validity of this concept and reforming new theories around it. Sublimation today is described as a mature defense mechanism at which socially unacceptable impulses are transformed into socially acceptable aims. Freud referred to sublimation as a necessary component for a healthy psychological condition and as the most complete drive density. Being such a critical element of Freudian psychoanalysis, the concept has received a substantial amount of attention by the psychological community. The concept of sublimation is, at its surface, generally convincing and logical.
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Haney, Craig; Zimbardo, Philip. American Psychologist, Jul98, Vol. 53 Issue 7, p709, 19p, 2 Black and White Photographs,
Soule, Michael E et al. “Ecological Effectiveness: Conservation Goals for Interactive Species.” Conservation Biology 17.5 (2003) : 1238-1250.
Bibliography 3rd edition Psychology (Bernstein-Stewart, Roy, Srull, & Wickens) Houghton Mifflin Company Boston, Massachusetts 1994
Common sense seems to dictate that people seem to hide from reality in their own monsters that they make. People prefer to watch made up monsters. In their imagination, they find a way to defeat their made-up personality, they to get overwhelm on life problems and monster that they can’t fight.
...rs were and still are very active, but how we decide to define these monsters is changing. As our understanding of these monsters becomes clearer, our perception of the monsters will change. In his article and book chapter Monsters and the Moral Imagination and chapter 5 of On Monsters, Stephen Asma suggests that monstrosity, as we know it, is on the rise as humans progress and how we perceive monsters can often define monstrosities in itself, providing evidence of reasons why monster cultures are on the rise, and showing how human progress has evolved our perception of how we think on the topic that is monsters.
Munsey, Christopher. “A long road back”. Monitor on Psychology. 38.6. June 2007. 34. PSYARTICLES. Web. 5 March 2014.
Gleitman, H., Gross,, J., & Reisberg, D. (2011). Psychology. New York: W. W. Norton & Co..
Feist, G. J. & Rosenburg, E. L. (2012). Psychology: Perspectives & connections (2nd ed.) (Vital Source digital version). New York, NY: McGraw Hill.
Bootzin, R., Loftus, E., Zajonc, R., Hall, E. (1983). Psychology Today: An Introduction. New York: Random House. Fifth Edition.
MacKenna, Christopher. "From the Numinous to the Sacred." Journal of Analytical Psychology 54.2 (2009). Print.
The Orwellian concept that our thoughts, attitudes, and behaviours are capable of control through various mediums gained plausibility in 1957, and created a frenzy of consumer concern after subliminal messages stealthily urged them to purchase. With early researchers understanding that mental structures underlying our actions were not always in the sphere of the conscious, two distinct theories sought to find reason behind these actions. Amidst concerned parents citing subliminal messages as a factor in their youths suicides many theorists have shifted away from Freuds’ dynamic unconscious to an information processing model; a shift in reasoning nonetheless comparable with the psychoanalytic paradigm.
Monsters are creatures that don’t fit in society. Some don’t try to hide themselves, but some on the other hand do. Since society doesn’t except them, they try to find a way to fit in societies image. Even when monsters try to hide their true identity, society makes them who they actually are by pushing them back to their monstrous state. Several monsters that go through this are Frankenstein’s Monster, Dr. Jekyll and Mr. Hyde, and Edward Cullen.
Edited by Raymond J. Corsini. Encyclopedia of Psychology, Second Edition, Volume 1. New York: John Wiley and Sons Inc.