"Clair de lune" by Paul Verlaine (1844-1896) is another example of a famous poem by a French master, which was set to music, of the many composers trying to make a song about that "Moonlight," the best job belongs probably to Gabriel Faure, who wrote several songs to the poetry of Verlaine. Specifically, the French are particularly fond about all what's happening 'au claire de La lune.' Being a symbolist, Verlaine compares the soul of his beloved to a pleasant landscape at which performers of commedia dell'arte engage at various plays and games. This poem, which has inspired so many musicians, including the famous piano nocturne by Claude Debussy, 'Clair de lune,' in his "Suite bergamasque" refers most probably to the paintings of Watteau. …show more content…
Even though, the second verse regardless of all the fun the inhabitance of the soul experienced, there is an air uncertanty. Something is missing not everything is joy. In the third stanza the mood changes completely when melancholy prevails and the light of the moon is equivalent of sadness, while the fountain supposed to be the special symbol it brings to mind tears. It is a quiet sadness, with slow movements on the sky lit by the moon, creating the atmosphere if we were also involved in that situation, or at least observed it, during the mysterious night. The wealth of details, provided in just a few lines, combined with the depth of unexaggerated feelings, various colors in controlled movement, all these attributes make "Clair de lune" one of the true masterpieces of the French Art. The example of highest poetry, by a creator who spent the second half of his life as a drunken vagabond, but who, no doubt, had the complete control over the words, measured against the readers with devastating
...he imagery of the more intensely-felt passages in the middle of the poem. Perhaps the poet is like someone at their journey's end, `all passion spent', recollecting in tranquillity some intimations of mortality?
“A good poet was thought to be inspired by divinity—either by the Muses, by Apollo, or simply by “god” unspecified. The process was described as “inspiration,” wherein the gods “breathe into” a poet a “voice” or “honey-sweet song.” (“Greek Lyric Overview” ).
The poet begins by describing the scene to paint a picture in the reader’s mind and elaborates on how the sky and the ground work in harmony. This is almost a story like layout with a beginning a complication and an ending. Thus the poem has a story like feel to it. At first it may not be clear why the poem is broken up into three- five line stanzas. The poet deliberately used this line stanzas as the most appropriate way to separate scenes and emotions to create a story like format.
The ethical life of the poem, then, depends upon the propositions that evil. . . that is part of this life is too much for the preeminent man. . . . that after all our efforts doom is there for all of us” (48).
I do not know how without being culpably particular I can give my Reader a more exact notion of the style in which I wished these poems to be written, than by informing him that I have at all times endeavored to look steadily at my subject; consequently, I hope that there is in these Poems little falsehood of description, and my ideas are expressed in language fitted to their respective importance. Something I must have gained by this practice, as it is friendly to one property of all good poetry, namely, good sense; but it has necessarily cut me off from a large portion of phrases and figures of speech which from father to son have long been regarded as the common inheritance of Poets.
The French 1884 oil on canvas painting The Song of the Lark by Jules-Adolphe Breton draws grasps a viewer’s attention. It draws an observer in by its intense but subtle subject matter and by the luminous sun in the background. Without the incandescent sun and the thoughtful look of the young woman, it would just be a bland earth-toned farm landscape. However, Breton understood what to add to his painting in order to give it drama that would instantly grab an onlooker’s interest.
Through her use of the words “dreamed”, “sweet women”, “blossoms” and the Mythology of “Elysian fields” in lines one through three, she leads the reader to the assumption that this is a calm, graceful poem, perhaps about a dream or love. Within the first quatrain, line four (“I wove a garland for your living head”) serves to emphasise two things: it continues to demonstrate the ethereal diction and carefree tone, but it also leads the reader to the easy assumption that the subject of this poem is the lover of the speaker. Danae is belittled as an object and claimed by Jove, while Jove remains “golden” and godly. In lines seven and eight, “Jove the Bull” “bore away” at “Europa”. “Bore”, meaning to make a hole in something, emphasises the violent sexual imagery perpetrated in this poem.
The poem uses many literary devices to enhance the meaning the words provide. The poem starts at the beginning of the story as the moon comes to visit the forge. The moon is said to be wearing “her skirt of white, fragrant flowers” (Lorca 2) as its bright light penetrates the scene. The poem states “the young boy watches her, watches. / The young boy is watching her” (3-4). The repetition of the phrase emphasizes the young boy’s infatuation with the moon. The scene is set with intensity by the phrase “electrified air” (5) and a tense feeling is brought into the poem. As “the moon moves her arms” (6), she is given traits of being alive and having her own human qualities. Personification of the moon into a woman exemplifies the desire that the child would have for the woman, and creates a more appealing form for the moon to appear as. The child cries, “flee, moon, moon, moon” (9) with urgency, showing his concern for her. He warns her “they would make with your heart / white necklaces and rings” (11-12). This refers back to the metaphor that the moon is made of hard tin, but still personifies her by giving her a heart. The moon is additionally personified when she says “ young boy, leave me to dance”(13). She has now taken the form of a sensual and erotic gypsy dancer furthering the desire of the young boy. This brings Spanish culture to the poem because gypsies are known to travel throughout Spain. The mo...
This one small stanza alludes to three other works; Self-Portrait, Seven Bathers, and Château Noir. Upon a single read, the poem appears to only be referring to the artwork Untitled by Alberto Valdes and how the movement of the piece looks. Villanueva’s inner thoughts are revealed as he ponders what the shapes and lines are doing, thinking things like, “..Will they keep their shape, I wonder, or break up and rearrange themselves into a brighter, more memorable pose... into a bigger elemental thing?” (Villanueva).
The first literary device that can be found throughout the poem is couplet, which is when two lines in a stanza rhyme successfully. For instance, lines 1-2 state, “At midnight, in the month of June / I stand beneath the mystic moon.” This is evidence that couplet is being used as both June and moon rhyme, which can suggest that these details are important, thus leading the reader to become aware of the speaker’s thoughts and actions. Another example of this device can be found in lines 16-17, “All Beauty sleeps!—and lo! where lies / (Her casement open to the skies).” These lines not only successfully rhyme, but they also describe a woman who
Although he loves poetry, he also hates it and at some points wishes to die so that he can escape poetry.
The relationship of the speaker to his surroundings is introduced into the main narrative in the opening of the poem, and is specific to when this occurrence is taking place, “At midnight, in the month of June”. June is the month in which the summer solstice takes place, in the Pagan culture of this time “Midsummer was thought to be a time of magic, when evil spirits were said to appear. The pagans often wore protective garlands of herbs and flowers.” (chiff.com) Today this concoction is used by modern herbalists as a mood stabilizer. Midnight is also known as the witching hour when ghosts are considered to have their most power. Black magic is also thought to be infallible at this hour as well. The speaker of the poem describes himself as standing beneath the moon, this sublunary expulsion is pertinent to the narrative of the poem, and he is admitting his mortality in this line. The moon is personified in the fourth line “Exhales from her out her golden rim”, which is ...
Following the history of the era in literature, many authors were fascinated by the courtly tradition, chivalry and a higher love. Therefore, we have today musical compositions that speak of many of the same ideas. French composers wrote songs in the vernacular called chansons de geste . These songs spoke of the heroic acts performed by knights for their ladies in the name of love. The French have a national epic called the Chanson de Roland which related the life and death of Charlemagne’s nephew and his endeavor to rid France of the Basques.
asserted that “poetry makes nothing happen.” He went on: “it survives / In the valley of
In the second quatrain, the speaker depicts a moving image of a twilight that can be seen fading on him as the sun sets in the west and soon turns into darkness. Symbolizing the last moments of life the speaker has. In the third quatrain the speaker depicts an image with a similar meaning as the previous, except for one distinct last thought. The speaker depicts a living image of a bonfire extinguishing and turning into ashes, ashes that may represent his well lived youth. The image gives the idea that ashes represent what once was a beautiful life to the speaker.