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Reflections on lesson planning
Relevance of the lesson planning
Lesson plan
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When I received my lesson assignment, my cooperating teacher requested that the students read an article in their social studies magazine. The first article that we read together was about families, and how they have changed over time. The article talked about economic and social changes. I related this lesson to the class’ trip to Old Salem. This way, the students had background knowledge of what the lesson would be about. The class discussion about their trip to Old Salem, and how life was different then was successful. The students had a lot to say, and they talked to me about a lot of different things that they learned about on their trip. I am glad that I incorporated this as my introduction of the lesson, because it gave students an idea
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
How does this relate to how you see yourself as a teacher? I appreciated how the teacher was spontaneous in reading to the children. For example, in the story Otis makes a noise putt puff putted chuff and she asked the students to mimic the noise that Otis made. I think that by being spontaneous and being sensitive to the environment and atmosphere learning will be fun and more memorable for the children.
For my Project Learning Summary I chose to focus on two people and one movement that I believe have a strong impact on society today. Each of the topics has had an influence during their respective eras, and each proved that their work has gone onto make changes in the world as we see it today. I first looked at Darwin, for his work on natural selection and the significance it has had on science and religion. I then took another look at Booker T. Washington, and how his stance on integration of African Americans into a “white” society was at the end of slavery and what his efforts have done since. Lastly, I looked at the Feminist Movement and the efforts that were taken for improving equality as a whole in society.
The author of this book has proposed an intriguing hypothesis regarding the seventeenth-century witchcraft trials in Salem, Massachusetts. Laurie Winn Carlson argues that accusations of witchcraft were linked to an epidemic of encephalitis and that it was a specific form of this disease, encephalitis lethargica, that accounts for the symptoms suffered by the afflicted, those who accused their neighbors of bewitching them. Though this interpretation of the Salem episode is fascinating, the book itself is extremely problematic, fraught with historical errors, inconsistencies, contradictions, conjecture, and a very selective use of the evidence.
Salem Village was one of many non-urban inhabitants. They were looked upon as country folk because of their interests and beliefs in the church and growing tobacco to survive in this new land. There was not much for children to do except go to church, work on the fields, or go to school. You can imagine how bored these children can get. In such a secluded lifestyle as this, you would be a crazy person if you were at all different, and this episode would be so different that it would be traumatic to the people of this small village. Traumatic as it was, I believe the people just did not know how to react in such a situation.
The Salem settlement needed a theocracy because they wanted to maintain integration. They begun to turn towards individualism because the rules were strict and people were fed up with these rules so people began to seek for freedom.
The evidence presented against the supposed witches during the Salem Witch Trials was not physical evidence. Most of the testimonies given by the townspeople were random happenstances that were told to make the accused seem guilty. Other types of evidence given were statements about the accusers being bitten and pinched; this apparently classified as bewitching someone. Some of the accused claimed to be conspiring with the devil so they would not be executed and instead be put in prison (Godbeer 143). Many years later statements given by testifiers were recanted, jurors apologized, and the families of the executed were given compensation for their loss.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
The Salem Hysteria started in 1691 in Massachusetts. When Betty Parris and Abigail Parris heard stories about witchcraft from their slave Tituba, they started having visions and sharp pains. When they went to the doctor the doctor said it was witch craft. So the girls started blaming women that were poor, had low social class, and did not go to church of witchcraft. They even said that their slave Tituba was using witchcraft. Once they stared accusing higher class people the court started questioning if the girls were actually telling the truth. Once the court realized they had made a mistake they made a day of mourning and silence for all the people they wrongfully accused and killed of witchcraft.
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
You see, there's this group of gals in Salem, Massachusetts who are getting pretty famous back in 1692. And they aren't celebrated for their super cool new bonnets or their fancy shamncy petticoats—nope, they're famous because they're pretending to be possessed by witches. Oh yes, you read that right: these mean girls are about to spark the Salem Witch Trials.
Society throughout time has proven to be a frail and feeble structure that has failed to maintain organization on multiple occasions. People have demonstrated that with just enough chaos and pressure, they will have no qualms with deserting their morals at the sight of adversity. Whether it be creating a witch hunt to better the lives of the poor, or putting fellow American citizens’ in concentration camps based off their Japanese ancestry. There is no boundary that people won’t cross in order to feel safe and justified in their decisions. In Isaac Reed’s article,” Deep culture in action: resignification, synecdoche, and metanarrative in the moral panic of the Salem Witch Trials”, he examines the concept of
More than two hundred years have gone by since the discovery of the new world. People of with all types of backgrounds and problems came flocking over the ocean to start anew. Jamestown, Virginia and Salem, Massachusetts, were very early settlements, and perhaps two of the most known names of colonies. Jamestown was known for many things, including Bacon’s Rebellion. And Salem was known for one reason, the Salem Witch Trials. These two pieces of history reflect the tensions of the unstable society and of their beliefs.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
Religion and spirituality have been points of both tension, debate, and even anxiety in the novel I, Tituba, Black Witch of Salem, written by Maryse Condé. In this novel follows the life and tragedies in the life of Tituba and witness how she is displaced, used, and eventually accused and convicted of being a witch in the Salem Witch Trials in the late 1600s. In a quite a riveting way, the reader experiences the pain, oppression, and strict hypocrisy that was present in the late seventeenth century in both the early colonies of America and in Barbados. Similarly, this tension is also experienced in the novel Wide Sargasso Sea, which was written by Jean Rhys. Although this novel focuses on the mental space of an alleged lunatic, and the unhappiness