Moonshine Culture Summary

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Interviewing these moonshiners themselves enhanced my historical understanding of Wilkes County and its moonshine culture in the 1950s. “When Vance Packard, a journalist for the American Magazine, came to Wilkes County in 1950, he said that Wilkes County was “The Moonshine Capital of America.””(Packard 1) His article and the various complaints from Wilkes residents shifted the focus of the illegal trade from Franklin County, Virginia, the center of moonshining in the 1930s and 1940s, to Wilkes County. Packard’s article had many negative undertones that did not sit well with the Wilkes county residents. An example of this negative undertone was Packard reported that moonshine makers carried on an alliance with the cooperation of thousands …show more content…

Wolfe lionized local moonshiner and early NASCAR superstar, Junior Johnson. He took a more sympathetic on the local moonshine traditions found in Wilkes County because he realized why they were really making the whiskey and started the now common phrase “good ol’ boy”.“Wolfe writes of an “unwritten code” between all bootleggers, moonshiners, and revenuers where everyone obeyed an unwritten code not to shoot at each other, but rather to chase and be chased so that way no one really was to get …show more content…

While many historians and scholars look back on moonshiners with a clearer understanding of the economic need and the importance of distilling tradition, no study has called out Wilkes County’s long and traditional moonshine culture.” Charles D. Thompson, Jr.’s Spirits of Just Men (2011) depicted a corrupt “pay for protection” scheme in Franklin County where state and local agents blackmailed moonshiners during Federal Prohibition, while Joshua Blackwell’s Used to be a Rough Place in them Hills (2009) covered the clannish and violent nature of the nineteenth-century moonshine trade in the so-called “Dark Corners” of Appalachian South Carolina” (Thompson 13)(Blackwell

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