Mike O Brien Social Work Analysis

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Mike O’Brien‘s ‘Social justice: alive and well (partly) in social work practice?’ addresses that the objective of social justice and social change as the foundation or essence of Social Work has been lost. That the connection between social work and social justice is weak. O’Brien acknowledges that there is extensive academic literature debating that within social work practice the fight for social justice is dying and ‘managerially managed’ activities based solely around the needs of individuals and families is the norm. Focus on therapeutic interventions and professionalism have separated the identity of a client from their social setting and disregards the bearing of globalisation. O’Brien (2010) analyses this notion and draws stimulus …show more content…

O’Brien quotes Lundy who describes it as the “duality of the personal and the social” There were some examples of the pursuit of social justice within agencies and committees and to an even smaller degree toward policy the majority of social justice can be seen their clients lives. Practice is aimed toward socially just outcomes for clients (individuals and families) on a micro level. Social work practice falls behind when “impacting on and affecting social economic and cultural structures which create and sustain injustice” (O’Brien 2010 p 185) O’Brien clarifies that this is not a criticism of SW practice and the positive difference practitioners make, but a reminder and encouragement for SW to not only pursue socially just outcomes for their clients but how they can ‘translate and utilize’ that knowledge for social change (O’Brien …show more content…

Yip (2004) who argues that when practicing SW internationally, ethics need to move away from written documents and need to be workable in what he describes a ‘dynamic exchange between cultures’. Hugman parallels Yip’s ideas with Healy (2007) who explores the concept that the way in which social work’s guiding documents are written are ‘insufficiently sensitive to different cultures’ 119. Cultural context must be considered and reflected upon when practicing social work and Hugman suggests that this way of thinking can result in two differing viewpoints. Ethical relativism – the concept that the only way one can make judgements is within appropriate cultural context and Ethical Pluralism- which acknowledges the differences between cultures but still stands by the basis of what is and is not tolerable. Considering both articles including the examination of a case study that highlights the differing implications of social work values as a product of Western Society in a micro example of domestic violence. Applying the notions of both articles and reflecting on his own experience. Hugman is lead to a provisional statement that some human rights and values can be agreed on across cultures. Hugman’s article forces the reader to examine our own ethical conditioning and how we are to adapt this to culturally inclusive practice. In his own words ‘to respond to cultural diversity without having to move to a relativist position in which, social

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