Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Deductive argument from evil
The problem of evil as an argument for the problem of evil
The problem of evil as an argument for the problem of evil
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Deductive argument from evil
Alexa Berra
Intro to Philosophy
Spring 1 2016
Final Paper
The Problem of Evil Evil exists. No philosopher (and typically no other human) denies this. As well, any God that may or may not exist is omnipotent and omnibenevolent. Omnipotent being “all powerful” and omnibenevolent being “all good.” If He is not, then he probably would not have earned the status of “God.” So one who believes in God typically willingly admits that God obtains both of these qualities. So how could all three of these facts possibly be so at the same time. In other words, how can someone who has the power to do whatever He wants, who is also incapable of doing bad, allow evil to happen. How could He either create evil or stand by as evil happens, without interfering? The argument then goes, for
…show more content…
According to Michael Tooley in “The Problem of Evil”, a theodicy is an explanation or argument for the existence of God, even though evil does exist. So that being said, there are certainly attempts to explain how this contradiction is possible, but do any of them hold up? As we explore just a few of those attempts, we will analyze each to see if there truly is any logic behind the theories.
One possible way to explain how God could possibly exist while at the same time evil exists is that God is not all good. In the article “Leibniz on the Problem of Evil,” Michael Murray and Sean Greenberg discuss the idea of God being the author, and he is the author of everything that exists. Since evil exists, then God created evil. Murray and Greenberg go on to explain how there are three different aspects to God’s “authorship” of the world (or universe). There is the creative cause, the conserving cause, and the concurrent cause. Basically, these
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
Roger White presents an interesting argument for why God must exist. In his argument, White states that everything in the world is finely tuned to live its life accordingly. In order for this to be possible, God must have finely tuned all beings so that they were well fit for life. In depth, this argument is, “If a fact stands in need of an explanation, and a hypothesis explains this fact better than anything else, then they support each other. Our universe being so perfect for life is a fact in need of explanation. The hypothesis that God has finely tuned everything to be where all living beings can exist in this universe is an explanation to this fact. No other hypothesis compares to such a standard as this one. Therefore, the fact that our
Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts.
Mackie in his paper Evil and Omnipotence, constructs an argument against the idea of the possibility of a God existing that has the characteristics laid out by the main religions: Christianity, Islam, and Judaism. These characteristics include that God is omnipotent, or He is capable of stopping evil, and omni benevolent, or He wants to eliminate evil and He is entirely good. Mackie systematically goes through his logical thought process as well as his response to any type of criticism or alternative solution that might arise. The main point of his argument is to establish that God, as constructed by Christianity, Islam, and Judaism, could not possibly exist. It is one of the most highly regarded arguments towards atheism.
When it comes to choosing an argument for the existence of god I believe that Paley’s argument of creation and design is the best for proving that god does exist. In his argument Paley is suggesting that if we were to look at the world around us, we could easily come to the conclusion that it was not created by pure chance but, by a creator (a designer). Paley uses a watch and a rock in order to explain his argument. He mentions how if there was a watch on the floor and we have never seen it before, we would easily come to the conclusion that the watch could not have been made by pure chance but, some kind of intelligent design was put into it. He argues that when we look at the rock we do not so easily see the design, but it does not mean
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
What is good and evil and where did it come from? Everything in the world was created from the one God. The God theory infused all things in the world and that live beyond it. From this viewpoint good and evil both derived from the God law. They have both lived since the construction of the world. Yet, evil was in a dormant form at that juncture. Evil is in our mind, not inside our aspiring heart (http://www.srichinmoy.org/spirituality/spirituality/good_and_evil).
The Design Argument For The Existence Of God This argument is also called the teleological argument, it argues that the universe did not come around by mere chance, but some one or something designed it. This thing was God. This argument is a prosteriori because the observation of the natural world is taken into the mind to conclude that there is a designer. The belief that the universe was designed by God was triggered by things like the four seasons; summer, spring, autumn and winter, that change through the year.
If God exists and is all-knowing, then there is no evil that God does not know about. If God exists and is morally perfect, then there is no evil that God would permit that He cannot prevent.
The Ontological Argument for the Existence of God The ontological argument is an a priori argument. The arguments attempt to prove God's existence from the meaning of the word God. The ontological argument was introduced by Anselm of Canterbury in his book Proslogion. Anselm's classical argument was based on two principals and the two most involved in this is St Anselm of Canterbury as previously mentioned and Rene Descartes.
The simultaneous presence of evil and God has been an ongoing debate for a long time. Evil is defined as being morally wrong and by definition, God is the supreme; he is morally perfect and has the power to control everything and everyone. He should then be able to prevent evil from existing or get rid of the evil that does exist, but this is not the case. The question that arises, is if there is a God and he is morally perfect, why does God allow for evil in the world if? The problem is that there is no straightforward answer to this question. Or as some philosophers argue, this is only a problem for those who believe in God and that God is morally perfect and omnipotent (J.L Mackie).
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
This paper's purpose is to prove the existence of God. There are ten main reasons that are presented in this paper that show the actuality of God. It also shows counter-arguments to the competing positions (the presence of evil). It also gives anticipatory responses to possible objections to the thesis.
Evil and God have been topics that people put together and discuss about. Many think that evil cannot exist if God exists, but others think that God still exists even with evil in the world. The problem of evil has been debated by many people, and one of these people is Gottfried Leibniz, with whom I agree with.
Evil 's beginning can be found in Genesis chapter three when the serpent begins to tempt Eve. Evil can be anything of God 's creation that man has put a twisted spin on in order for it to be pleasurable or satisfying. Because humans find pleaure in evil, it begins to diminish the relationship to God, and blinds man from the truth of the gospel. Because of evil, some have tried to pin the point of evil onto God since He is the creator of everything, thus creating problems between God and evil by trying to draw distinctions between the two. The problem with evil is that it takes different forms, according to Erickson one form is that of religion when "some particular aspect of one 's experience has had the effect of calling into question the greatness or goodness of God, and hence threatens the relationship between the believer and God." 11 The next form is theological saying that "it is not a question of how a specific concrete situation can exist of light of God 's being what and who he is, but of how any such problem could possibly exist." 12 By identifying these different types of problems with evil, the soultion will be realized. One way of solving this debate is to leave the idea of God 's omnipotence. This approach is called finitism, which says that there are two principles within the universe, "God and the power of evil" 13