Throughout the world, most people believe in some type of god or gods, and the majority of them understand God as all-good, all-knowing (omniscient), and all-powerful (omnipotent). However, there is a major objection to the latter belief: the “problem of evil” (P.O.E.) argument. According to this theory, God’s existence is unlikely, if not illogical, because a good, omniscient, and omnipotent being would not allow unnecessary suffering, of which there are enormous amounts. In this paper, I will use the writings of John Hick and Richard Swinburne to dispute the problem of evil argument. After I first elaborate on the P.O.E., I will give support for God’s existence with regards to the problem of evil. Then, I will address further counterarguments …show more content…
This thesis is shown by John Hick in his article Evil and Soul-Making. As Hick explains, humans already exist in God’s image but have “not yet been formed into the finite likeness of God . . . Man is in the process of becoming the perfected being whom God is seeking to create. However, this is not taking place – it is important to add – by a natural and inevitable evolution, but through a hazardous adventure in individual freedom . . . this involves an accumulation of evil as well as good” (Hick 1-2). In other words, humanity is slowly progressing toward a world in which evil does not exist, as implied by the term “finite likeness of God,” but in order to reach that state, we must first deal with acts of evil, in order to learn what good truly is. On a personal level, this is known as soul-builder …show more content…
Given my first argument about the good, pleasurable feeling that comes from acting responsibly, this statement probably seems pretty contradictory. However, feel-good experiences serve large purposes than just increasing dopamine levels; they also encourage responsible behavior. In his article Evil and Soul-Making, John Hick uses the metaphor of parenting to show how God is leading humanity to act responsibly. “A parent who loves his children and wants them to become the best human beings they are capable of becoming does not treat pleasure as the sole and supreme value,” he says, “. . . a child brought up on [this principle] would not likely become an ethically mature adult or an attractive or happy personality” (Hick 3). Similarly, Hicks suggests that as the “children of God,” we are given the opportunity to act irresponsibly and have to endure suffering in order to learn responsibility, which God encourages through feel-good experiences (Hick
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
Growing up I was raised in a Catholic family, and I have gone to Catholic school my entire life. I have always learned about religion and the history of Jesus. In grade school, we were always taught the positive aspects of God, but never the negative aspects. I never really thought about God being at fault for anything when I was in grade school, but the older I got the more I began to almost blame God for the things that would happen in my life. I always began to wonder how exactly God can exist if there is evil in the world. When bad things happen in someone’s life, it is very common for them to ask God what they did to deserve this or how He could do this to them. I wanted to utilize my chance of writing a paper on this topic, so that
8- McDermid, Douglas. "God's Existence." PHIL 1000H-B Lecture 9. Trent University, Peterborough. 21 Nov. 2013. Lecture.
The problem of evil is a deductive a priori argument who’s goal is to prove the non-existence of God. In addition to Mackie’s three main premises he also introduces some “quasi-logical” rules that give further evidence to his argument. First he presumes that a good thing will eliminate evil to the extent that it can and second, that omnipotence has no limits. From these two “additional premises,” it can be concluded that a completely good and omnipotent being will eliminate all possible evil. After establishing these added premises Mackie continues with his piece to list and negate several theistic responses to the argument.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
In the article "Frivolity of Evil" Theodore Dalrymple, psychiatrist Anthony Daniels narrates his fourteen years in the prison hospital. Daniels says that man is intrinsically evil and the rest of the society is not evil. New evils are met and older evils are disappeared, with the outbreak of every evil. Man will act normal until a new evil is raised and catches on. More a person performs well and is supposed as being good, they are supposed to be less evil.
It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This is where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be.
The two concepts of the problem of evil in the world have been a subject of much debate, with diverse views regarding the role of God in the occurrence of events and actions that causes human beings to suffer. Thus, while there is a total agreement between Malebranche and Leibniz regarding the role of God in creating the world, where both agrees that God did justice in creating the world, there has been a disparity in their view regarding the role of God in the occurrence of actions and events that causes human beings to suffer. Thus, Malebranche advances the theory of occasionalism, which holds that God is the only causal agent in the world, and is therefore responsible for all the evil that happens in the world, because God’s creatures do not have significant causal abilities upon which to act (Brown, 82). Therefore, according to Malebranche, the acts of h...
This essay examines a paper by Peter Van Inwagen, “The Argument from Evil”. Inwagen’s paper attempts to give a possible reason for why there is evil in this world. However, this essay will attempt to give reasons for why Inwagen’s reason for evil does not explain evil without compromising God’s essential quality of moral perfection.
There is so much evil in the world such as: murder, child mortality, torture, rape, assault and more. So how can there be an all loving God if these things are constantly happening? In this paper, I will be arguing that there is in fact no such thing as an all loving and all powerful God due to Evil. When I think of an all-loving God, I think of God as someone who would never allow a child to be kidnapped, raped, tortured and killed. I think of God as someone who would not allow anything bad or evil to happen in this world.
In order to understand The Problem of Evil, we must first understand the concept of God. The God that this problem addresses is what we call a PKM god. This god is accepted in multiple religions, such as Christianity, Islam, and Judaism. Over half of the world population claims to be followers of any of
The existence of God is quite controversial issue. God has different names in the world, and a lot of people, strongly believe in his existence. While, on the other hand, there are also people who don’t believe in his existence. In their discussion entitled “Does God Exist?” William Lane Craig, who is the supporter of the idea of existence of God, debates with Austin Dacey, who is an atheist, on the idea of existence of God. They provide the strong arguments and their debates are quite interesting, and innovative (not similar to those arguments, we usually read about in book). These are the fresh views on the question of existence and non-existence of God.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
This paper's purpose is to prove the existence of God. There are ten main reasons that are presented in this paper that show the actuality of God. It also shows counter-arguments to the competing positions (the presence of evil). It also gives anticipatory responses to possible objections to the thesis.
The problem of evil has been a huge debate between atheists and theists. The problem of evil is how can evil occur in the world if God, a perfect being, created the world, and why do bad things happen to good people if God is in charge. Used to critique theism, the problem of evil questions God’s perfection and his existence. It questions God’s perfection by saying, “Whoever does not chose the best is lacking in power, or in knowledge, or in goodness” (Leibniz 89). This means that people do not think that God can be all powerful or perfect because they do not think that this world was the best possible choice. The problem of evil also critiques the question of God’s existence by saying, “If there is more evil than