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Good versus evil
Essay on the problem of evil
Essay on the problem of evil
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The problem of evil refers to the question of why bad things happen and how evil exists in the world. Job believed that he did nothing to deserve what happened to him, but his friends say that he must have done something to deserve it. They tell Job that God is good, although Job believes that he must not be all good. Job believes that God is not just. Although they differ on this, they all agree that all suffering does come from God. Personally I believe Job’s friends have a better case. I think that all things happen for a reason. Whether good or bad, whatever ends up happening will end up being a positive in the end. Of course if something good happens now, that is viewed as a positive. If something negative happens, people think “Oh, why is God allowing this?”. For the time being what has happened can be viewed as evil, but …show more content…
What I have learned through life is that the worst experiences are also the best learning moments. At the end of the book, God gives Job back all his possessions, as well as twice as much that he previously had. Everyone he had known came over to celebrate with him and upon their departure, they either gave him a coin or a gold ring. I am a big believer in that everything happens for a reason. From within the text, God puts Job through suffering. Rightfully so, Job questions God’s motives. I personally have a story from my life that lead me to believe that everything happens for a reason. Not to make it too long, but my friend’s sister and I became friends back in about October 2014. On June 1st 2015, we began dating. Our relationship wasn’t like the usual because we were friends for such a long time as well. On top of that, we were both each others first relationship. We dated until August 2017, so a little over 2 years. While we were dating, even though we were young
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In the Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother.
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
There is one significant difference that stands out between Job and Odysseus. That is the reason for their loss of agency and suffering. The reason in for Odysseus’ torment is obvious: he blinded Poseidon’s son. How anyone could not expect some form of vengeance, and sometimes I get the feeling Odysseus is caught unaware by Poseidon, is a mystery to me. The rationale behind Job’s reduction in agency is much less clear and is never addressed by God, who was an accessory to the whole affair by knowingly allowing it to take place. The comforters suggest possible explanations, unhidden sin or a lesson from God, but neither suggestions are confirmed or denied. The reason God accepted Satan’s wager remains a playground for speculation.
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
Shirley Jackson’s short story “ The Possibility of Evil” is about a little old lady named Miss Strangeworth. She thinks she’s in charge of the town and to make sure it’s free from all evil because her grandfather built the first house on Pleasant Street. At first Miss Strangeworth is a nice little old lady, worrying about people and wondering what others are up to. Then in the middle of the story she becomes a little rude to a few of the townspeople. In the end Miss Strangeworth thought she was getting rid of the evil in the town, but in reality she was causing evil in the town by showing her true colors and being extremely mean and cruel to others. Don’t judge a book by it’s cover because people aren’t always what they seem to be.
Friends The book of Job has many messages that are so relevant to society and to man. For instance Job’s friends that came to him in his time of need to sympathize but stayed to accuse. Were they simply influenced by the Devil to create doubt in Job’s lowest time or are they a representation typical of man. To accuse and judge without due cause or need for proof. Upon seeing Job Eliphaz, Bildad and Zophar see his suffering so great and pain so deep.
God is letting all the bad things happen to the Jews. In concentration camps, children are being burned because they are not old enough to work; so they become useless. “A truck drew in close and unloaded it load: small children. Babies! Yes, I did see this with my own eyes...children thrown into the flames”(Wiesel 52). They are BURNING the babies and children; and for reason. In at least one concentration camp, a boy is hanged; he didn’t die instantly because he doesn’t weigh enough. “ Then came the march past the victims. The two men were no longer alive. Their
...ave either seen, survived, or know of. Yet, when they need help, there is nowhere else to turn. Paul doesn’t arrive at Job, doesn’t decide to dedicate his life to it, as his first choice. He only does so after other institutions, namely the Church, fail to provide assistance. As a result, Job naturally becomes the central all-powerful force in the lives of the laborers. It is to Job they go every day, and to Job that they dedicate themselves. As the Church failed to help them materially, it also often fails to help them spiritually beyond encouraging them to accept their plight as fate. Once arrived at this state, it is a natural consequence that Paul loses his faith God and the Catholic institution as they are supplanted by the Capitalist institution of Job. Though he resents and wishes to break free from Job, he sees no alternative, it is all that is left to him.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
After the World War II and the Holocaust, many Jewish and Christian people were left wondering why God would let such a thing happen. Many felt estranged, as if God had somehow abandoned them in their most desperate time of need. The world needed an explanation as to why God would let such a thing happen to his so-called "children". This need for an explanation of why evil exists in a world that is supposed to have been created by an all-powerful and all-loving God has plagued religious believers for centuries. Because of this need, many scholars have sought out explanations. This search for an answer to the problem of evil has resulted in many theodicies, or defenses of God in view of the existence of evil. One such defense is known as the free will defense. The free will defense attempts to combat the problem of evil by rationalizing that evil is the result human action and therefore, God is not to be held accountable for it. This essay will discuss both the strengths and weaknesses of the free will defense.
Dr. Zimbardo uses a situationist perspective on the ways through which anti-social behavior is understood, treated and prevented. This view contrasts with the traditional dispositional perspective, which locates evil within individual predispositions and looks at a person's internal factors and traits. The situationist perspective is different in that, unlike the dispositional perspective, it often uses experimental and laboratory research to demonstrate vital phenomena, whereas other perspectives may only use archival or correlational data to suggest such answers. The main example that illustrates through experimental research and social analysis is the ease by which "ordinary," good people are induced into behaving in evil ways.
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...
In the book of Job, God presents Job as his righteous and faithful servant, but Satan challenges God’s judgment. Satan believes Job is loyal to God only because God blesses and protects him. Satan is confident that Job will turn his back on God if God stops protecting him. However, since God has faith in Job, He tells Satan to do his worst, but he cannot kill Job. It is significant that Job is not privy to this conversation between Satan and God and therefore is unaware that Satan, not God, is the one testing him. When Satan takes over, he begins attacking Job’s earthly possessions, his family, and his health. As Job tries to make sense of his sudden losses in light of his supposed innocence, he is forced to face the advice and sometimes