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In God, We Trust:
In The Book of Margery Kempe, Kempe describes herself as having a close relationship with Jesus; throughout the autobiography Kempe confides in him as well as holds lengthy conversations with him. These conversations were extremely important to her, because they gave her the confidence to continue with making a change. Many see this as her participating in psychotic behavior, although it can also be viewed as Kempe using her conversations with Jesus as a coping mechanism. These conversations are considered part of an anxiety disorder; it would be classified under the General Anxiety Disorder. These talks whether they be long or short provided her an escape from the real world for a short period. As well as allowing Kempe to continue to push forward with her individuality. In Margery Kempe’s autobiography, The Book of Margery Kempe, using unconscious, symbol, and figurative literary language to
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Coping is defined as “[a] response to psychological stress - usually triggered by changes – in an effort to maintain mental health and emotional well-being” (UCLA). There are two main forms of coping adaptive coping and maladaptive coping. Adaptive coping helps the person improve their everyday functioning, whereas maladaptive coping provides short term relief and increases dysfunction (mental help). Kempe is using a form of maladaptive coping. Her conversations with Jesus provide her with a short break from the world but in the end the stress and apprehension come back to make life more hectic. Even though in this time anxiety had not been discovered it was a disorder that plagued many man or woman. Kempe did not understand that the stress she was feeling and the need to be an individual created anxiety. This anxiety therefore caused her to create her own coping mechanism, in the form of conversations with
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
Everyone has to deal with struggles during their everyday life. Some people’s problems are more serious than others, and the way that people deal with their problems varies. Everybody has a coping mechanism, something they can use to make the struggle that they’re going through easier, but they’re usually different. Some people drink, some people smoke, some people pretend there is no problem. There are healthy and unhealthy coping mechanisms, and people will vary the one they use depending on the problem they’re facing. In The Glass Castle by Jeannette Walls, the author and her family deal with their struggles in multiple different ways as time goes on. However, the severity of her situation means that the methods she uses to deal with it are very important. That’s why it’s bad that Jeanette’s and her family have such unhealthy coping mechanisms, such
Baron Richard Von Krafft-Ebing, a 19th century German psychiatrist, was quoted as having said, "We find that the sexual instinct, when disappointed and unappeased, frequently seeks and finds a substitute in religion." This may have been the condition of Margery Kempe when she desired to cease all sexual activity with her spouse because of her devotion to God. Instead of performing her duties as a wife, she chose instead to spread her knowledge of God to her community and did so not only in speech, but also in literature. Whatever her motivation for creating such descriptive language, it is evident that her faith in God conquered both her fear of public opinion and the constraints placed upon all women during the period. Living in the 1400s, she steps out of a woman's role and into the territory of a man by living her life publicly, abandoning her position of mother and wife, and recording her life in writing. Fortunately, because she was writing for religious reasons, her work was both permitted and accepted. In The Book of Margery Kempe, she describes her experiences with brilliant imagery, some of which is sexual, all of which is sensual. By using her own senses to portray her spiritual...
The Holocaust survivor Abel Herzberg has said, “ There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered. This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses his faith and his relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death? (67). Throughout the Holocaust, Wiesel’s faith is not permanently shattered. Although after his father dies, his faith in god and religion is shaken to the core, and arguably gone. Wiesel, along with most prisoners, lose their faith in God. Wiesel’s loss of religion becomes the loss of identity, humanity, selfishness, and decency.
...Christian values in her own way in order to justify her character’s actions, in addition to using religion as a way of explaining what she thinks of herself. On the other hand, Margery Kempe was a woman who took religion to a new level as a result of “supposedly” having very intense visions and experiences with Jesus Christ. The result was a woman who believed that she had more religious authority than an archbishop of the church and who possessed the strength to continue on her path, despite allegations of being psychotic.
LL acknowledges, with the help of her psychiatrist, the it is important to be employed and earn money to support herself, but finds it very difficult to hold a job with her disorder constantly holding her back. LL lives with her parents and sister in an urban area in the home where she grew up. Her family members are very supportive of LL and her obsessive-compulsive disorder and push her to be better each day. LL’s location is very convenient because she is a five-minute drive to her support group at her church as well as her psychiatrist. LL grew up and continues to follow the catholic faith believing that God causes “everything to happen for a reason”, though she does not know or understand why God gave her this
An extreme act is almost necessary to bring about the true reflection on one’s life and really question whether or not they are worthy of salvation. The most influential person in determining your after life could have not the slightest meaning to you now. Flannery O’Connor’s writing reflects in her own beliefs. Kaplan creates a case that “The Grandmother’s ability to accept such a death is therefore the supreme test of her faith,” (Kaplan 905). This associates to the story well; Flannery O’Connor is also in her own life suffering from a disease that, in some aspects, should take her faith into inquiry.
There’s not a women more important than a mom. From her you can learn lots of things or just an entire life. Ellen Bryant Voigt, a writer and a teacher, gets inspired mostly in nature, family, and music(PF). So “lesson” wasn 't an exception, it focused more in motherhood. Published in ellen’s book “shadow of heaven”. It is a narrative, but also a conversation poem. It shows a conversation between a mom and his/her son/daughter, but also some narrative, specially at the last stanza. This is a powerful poem, it brings a bittersweet feeling after you read it, probably more bitter than sweet. It first stars with a touchable feeling that it 's going to be a daily lesson from your mom, but then it turns out into a life lesson. It combines moms social life in the beginning by telling she was a teacher just ellen is and then in the second stanza her personal life by describing her cancer that caused her breast being taken away. The end is something to love because it shows all a mom or anyone can ask for and that is, support from your loved ones under any circumstances. A mom can teach many
"Janie saw her life like a great tree in leaf with the things suffered, things enjoyed, things done and undone. Dawn and doom was in the branches" (8). When Janie was a teenager, she used to sit under the pear tree and dream about being a tree in bloom. She longs for something more. When she is 16, she kisses Johnny Taylor to see if this is what she looks for. Nanny sees her kiss him, and says that Janie is now a woman. In Their Eyes Were Watching God, Janie, the main character, is involved in three very different relationships. Zora Neale Hurston, the author, explains how Janie learns some valuable lessons about marriage, integrity, and love and happiness from her relationships with Logan Killicks, Joe Starks, and Tea Cake.
When Hughes was thirteen he attended a revival with his Aunt it was his turn to "see Jesus," his entire community and church all waiting expectantly for the moment when he was finally saved from sin. Unfortunately for Hughes, salvation did not occur. His fellow peers that he would be delivered, to Jesus convinced him. He was so caught up in the idea that when it did not happen, and when it did not, he felt like an outcast amongst his religious community. People crying, and praying for him at his feet, Hughes did not want to be the reason for all the madness happening around him. He stood up and acted as if his salvation had come to him, although deep within he knew it had not. "My aunt came and knelt at my knees and cried, while prayers and songs swirled all around me in the little church. The whole congregation prayed for me alone, in a mighty wail of moans and voices” (Hughes 111-112). Influenced by the wales and the cries, Hughes started to feel as if he was the problem, that something was wrong and it was up to him to fix it. As the congregation prayed for him alone, and his aunt cried and prayed by his feet, a wave of social pressure came to him at once. To stop the crying, and the constant praying there was only one thing to be done, although he knew he was never actually saved, he stood to his feet, and the religious community and church all rejoiced as they
There was a particular male authority, a famous preacher, who gives others the bravery to backlash at Margery as he believes that she is lying, “Then many people turned against her and were full glad that the good friar held against her. Then said some men that she had devil within her. And so had they said many times before, but now they were bold, for they thought that their opinion as well strengthen or else fortified by this good friar” (Kempe 110). While floundering with the exclusion of this male authorities, Margery turns to Jesus Christ for
Previously, the narrator has intimated, “She had all her life long been accustomed to harbor thoughts and emotions which never voiced themselves. They had never taken the form of struggles. They belonged to her and were her own.” Her thoughts and emotions engulf her, but she does not “struggle” with them. They “belonged to her and were her own.” She does not have to share them with anyone; conversely, she must share her life and her money with her husband and children and with the many social organizations and functions her role demands.
During this time, I asked her about her worldview. In knowing her worldview, it assisted me with targeting her issues from a Biblical perspective. According to Brewer and Peters (n.d.), the seven earmarks of integrative counseling are as follows: “All truth is God’s truth, be intentional about bridging and unity, have a holistic view of the client’s well-being, have a redemptive worldview, it demands the counselor self-awareness and humility, it requires multi-taking in the counseling process, and integration is intra personal: a way of life” (Week 1, Slide 3). I attempt to build a rapport with Jamie, to build trust in our sessions. Moreover, with listening and understanding her problems, it is evident that unforgiveness is
The human experience is what connects people to one another. What we experience defines who we are and who we become. It also defines how we interact with others. The amazing thing is that not only do the events that bring joy, peace and happiness connect us but also those that bring anxiety, fear and despair. This brings to light the fact that God somehow in his sovereignty uses all things for the good of those who love Him. These ideas are brought to light in Jerry Sittser’s book, A Grace Disguised which is his personal journey of loss and the insight and experience that was gained in the face of great tragedy. In his book, Sittser discusses various insights he has gained, such as how Christian’s view sorrow, how families recover when someone they love develops a mental disorder, and the Christian view on suffering and forgiveness. I believe that the author has written a book that has many universal truths that can be applied to anyone’s life and they have the ability to bring healing to many. His ideas can also aid professionals who work with the mentally ill in becoming more compassionate.
In The Bible Among the Myths, John N. Oswalt opens up his book by establishing his expertise in the subject of the Ancient Near East (ANE). Oswalt started his study into the ANE at Asbury Theological Seminary. After attending Asbury Theological Seminary, he went to Brandeis University. This is where his fascination with the subjects and ideas of the ANE started to grow. Oswalt eventually went on to teach at Asbury Theological Seminary, Trinity Evangelical Divinity School, and Wesley Biblical Seminary.