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Inuit contemporary issue
Inuit contemporary issue
Inuit contemporary issue
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“Hunting for the Right Words” is an article written by Kathryn Gwun-Yeen Lennon and published in 2010 by Alternatives Journal, Canada’s national environmental magazine. Lennon and a group of 24 other students and professors from the University of Manitoba spend 6 weeks in the small arctic community of Pangnirtung, Canada, located on the shore of Cumberland Sound and less than thirty miles South of the Arctic Circle. Pangnirtung has a heavy Inuit influence and by living with them, Lennon has the opportunity to learn about Inuit culture and lifestyle firsthand. “Hunting for the Right Words” talks about Lennon’s experience learning about Inuit culture through a seal hunting trip and her understanding of how celebrities and the media as well …show more content…
On this trip Karpik and the Qallunaat (non-Inuit people) are hunting “nattiq (ringed seal), not qairuli (harp seal) nor ujjuk (bearded seal)” (Lennon). Seals are a large aspect of Inuit culture, as they supply a steady food source. Seal pelts can also be made into leather, and “well-made clothing is a matter of life and death” when living in places as cold as Pangnirtung. The hunting party spends a waiting, staring at the endless sky, water, ice, and occasional Naujaq (seagull). Finally, one of Lennon’s classmates shout, “Nattiq!” and a shot is fired at a “tiny black shape on the water” (Lennon). When the hunt is over, a few natives teach Lennon how to transform the seal skins into the leather they use for summer clothing. Lennon says they “spend hours patiently scraping and stomping and crumpling and scraping again until a dried skin is transformed into supple leather and glowing fur” (Lennon). Because of Lennon’s unique experience living with the residents of Pangnirtung, she is able to see firsthand how the Inuit people use and respect every part of the seals they kill and sell what they can to countries willing to pay for seal-based
Inuit Odyssey, by CBC’s: The Nature of Things covers the long and eventful journey of the Inuit people. Canadian anthropologist, Dr. Niobe Thompson searched for the answers to questions about who the modern day Inuit are, where did they come from, how did they survive and who did they conquer along the way? Thompson explored the direct lineage between modern day Inuit and the Thule people, and their interactions with the Dorset and Norse Vikings in their search for iron. Thompson is ultimately concerned with how the current warming climate will affect the Inuit people therefore, he decides to retrace the creation of the Inuit culture, starting his journey in the original homeland of the Thule people.
The Grassy Narrows (Asubpeeschoseewagong) First Nation is an Ojibwa First Nation located north of Kenora, ON. The community has been fighting against environmental injustices imposed on them from various actors over the last 40 years (Rodgers, 2009, para. 10), involving issues with mercury poisoned fish (para. 1) clear cutting of their lands (para. 27) and subsequent degradation of their land, water and food sources. This essay will detail the environmental justice struggles of the Grassy Narrows First Nation, point out the unfair treatment and environmental racism they have been subject to and will also question the role that authority, power and litigation have played within the community.
The book A Loss for Words talks about what deaf people go through in their normal everyday life. It is the autobiography of the author showcasing the author’s experience with having deaf parents.
The film illuminates the life of the Wampanoag language and cultural meanings. How there had been threats posed to both since the times of European colonization, when the Wampanoag people had put up little resistance. The film is not a recap of the Wampanoag
The novel Through Black Spruce is an incredible book that shows the real truth and real life scenario of the First Nation community across Canada, it shows the real hardship and struggles the community faces every day and how they overcome it. The presence of the symbolism does give the novel a whole new meaning to it, the symbolism of beaver representing family and how they stick together, this shows Will bird a bush pilot in the novel, his struggles. The symbol of a bear portrays protection and love, proving once again the hardships the characters face throughout the novel and seeking for protection. While the symbol of Gosse represents seeking freedom, taking on a long journey, and seeking someone is what both of the main characters in the novel try to do. In the novel Through Black Spruce by Joseph Boyden, reveals to the reader that symbolism is a self-reflection of the character’s struggles’ and culture which helps the reader understand their own way of living.
Deiter-McArthur, Pat. “Saskatchewan’s Indian People – Five Generations.” Acting on Words: An Integrated Rhetoric, Research Guide, Reader, and Handbook. Ed. David Brundage, Michael Lahey. Toronto: Pearson Canada Inc., 2012. 379-381. Print.
Marquise Lepage’s documentary, Martha of the North (2009) provides an insight to the 1953 forced relocation of the Inuit from Northern Quebec to the High Arctic. It does an exceptional job at explaining how the Inuit’s lives were affected and molded at a holistic perspective. Martha of the North (2009) can be explained through the concept of holism and its limitations. The concept of holism can explain the effects that the relocations has had on the Inuit people. Although the Inuit’s behaviour can be analyzed through the concept there are aspects of their experience that holism does not account for. The documentary follows the life of one of the first Inuit to be relocated, a woman named Martha, along with her family and the people in her community.
The last line of first paragraph explained how the writer use sentence structure to form tone that would reflect Métis voice. Tone is reflected by diction, and without it would be like body without bone. He used words that consider as slangs and shortcut words that most Native American use and pronounce. Such as “hisself” (pg. 93) for “himself”, “an” (101) for “and”, “dah” (pg. 101) for “the”, “hees” (pg. 107) for “his” and so on. These word made Métis voice of determination, strength, pride, stubborn, respect more convincing to readers and accept as their identity. One of quote example is when we read about “You know dah big fight at Batoche? Dah one we fight with Anglais?” (pg. 92), this show also shows how pride they are having big fight at the Batoche. Writer also used the word “Anglais” (pg. 92), which makes majority Canadian readers immediately understand that it is a French word for “English”. As for the Métis, this is most important, their language which they calls it “Mitchif” was originated from French and Cree. This was made when the Métis mixed French and Cree language together. Another addition example would be “he ssen him to Angleterre to get hees edjication” (pg. 106), when it talk about “Jimmy” or James
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
Most people are trapped into believing that Canada is a very diverse place to live as it welcomes many cultures, but do not realize what happens to their culture when they have lived in Canada after time. Throughout the stories Simple Recipes by Madeleine Thien and A Short History of Indians in Canada by Thomas King, the authors tell the actions of what is happening in the characters lives to show the stripping of other cultures when they come to Canada. These two stories reveal how difficult it can be to be a person with a different culture existing in Canadian society.
Throughout A Loss for Words, Lou Ann discusses the impact of having deaf parents played in her and her sister’s childhood. Some examples include, being an interpreter and a guide for her parents while she was growing up, causing her to more of an adult rather than being a child (Walker, 1986, p. 2). Lou Ann never minded though she loved to feel important and to help her parents, along with her two sisters, with their business affairs. It was not always easy though Lou Ann says that, “in a few instances I was an unfaithful go-between,” for instance, “the garage mechanic who refused to serve them because [her parents] were deaf” (Walker, 1986, p. 21). As children of deaf parents, Lou Ann and her sister were apart of the deaf culture, but they were also the connection to the hearing world as well. Her parents would often look to her for clues in different situations such as a thunderstorm, someone walking into a room, etc., but they never tried to place any pressure on her it simply came naturally to Lou Ann to help her parents because they relied on her. If I were Lou Ann I probably would have done the same thing, no one should feel helpless and have no one that can help them accomplish tasks that need to be done.
Aboriginal women had occupied an essential position in the fur trade of the North American region from its birth during the 17th and 18th centuries. Even though this is true, the role of women, especially those of the Native American society, has been ignored a great deal in the entire history of fur trade. Contrary to the belief that the whole fur trade activity was only male-dominated, it very much depended upon Native women and their participation and labor in order to ensure survival as well as economic success. This paper will attempt to illuminate how Native women played the role as important producers when it comes to fur trade of the American Plains and, of course, the Canadian region. This paper will also deal with the two important company's namely the North West and Hudson's Bay Company and tell how each functioned during the time of fur trade. The term “fur traders” is the term often used to described anyone who was interested in the traffic of furs. The traditional picture has been that of a male in buckskin shirt and a raccoon cap, dispensing alcohol and trinkets to gullible savages, in turn for the quality furs worth 10 times their value.
“Words Don’t Mean What They Mean” by Steven Pinker is an essay clarifies that people use vagueness and innuendo to deliver information instead of saying what they need to say directly. According to Eschholz, Rosa, and Clark (2013), Steven Pinker was born in Canada the city of Montreal in 1954. Later, Steven Pinker becomes a Professor in the Department of Psychology at Harvard University, he has also taught at Stanford and MIT. (Eschholz, Rosa, and Clark, 2013). According to Harvard university website (2017) “Words Don’t Mean What They Mean” was published in 2007. In fact, in 2007 his total publications were 15 publications in one year (Harvard University, 2017). Steven Pinker writes for publications such as the New York Times, Time and The Atlantic (Harvard University, 2017). In 1994 he published the first book that written for a general audience which is “The Language Instinct” (Harvard University, 2017). According to TED talk’s website (2017), Steven Pinker has done several TED talks videos.
The Goal is a story about overcoming manufacturing problems that is told through the eyes of a plant manager, Alex Rojo. Alex arrives to work one morning only to discover the division vice-president, Bill Peach, showed up unannounced to see the status of a specific customer order number, discovered the order was incomplete, barked orders at employees to assemble the products, and finally informed Mr. Rojo he has only three months to improve his plant's performance before it's closed because the plant cannot get orders out the door on time. In fact, the order Bill investigated was already seven weeks late and the product not even assembled. After Bill departs, Alex heads to the floor to discover Bill's unexpected arrival has created more problems. The master machinest Bill yelled at before Mr. Rojo arrived quit but only after setting up a machine to complete the seven-week-late order that Bill demanded be shipped out today. The machinest, however, forgot to tighten two adjustment nuts on the machine so several parts must be scrapped, but even worse is that the machine, which just so happens to be the only one of its kind in the plant, is broken.
Flaherty’s Nanook of the North has been dissected and analyzed by many since its creation. A commonality in those works is of how Flaherty created a false perception of the Inuit people during that time. He was more interested in filming a society that was so different than what had ever been seen before that he was willing to distort the reality of a foreign people. When the film was being made the Inuit people were depicted to follow the stereotype of being “a people without technology, without a culture, lacking intelligence, living in igloos, and at best a sort of simplistic ‘native boy’ type of subhuman arctic being” (Rony 99), as described by the writer Joseph E. Senungetuk.