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the feature of stream of consciousness
the feature of stream of consciousness
the feature of stream of consciousness
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There seem to be three distinct questions about continuity. (1) "Is experience continuous?" (2) "Is the physical world continuous?" And (3) "Are the physical events of the brain which give rise to experience continuous?" Finding answers to these questions that can be integrated without contradiction is a challenge in itself. But before we ask whether our answers contradict, we must respond to the questions.
The most ambitious and unwieldy of these questions is without a doubt the second, regarding the continuity of the physical world. This question is the realm of philosophers alone, and it has been debated since the beginning of thought. Heraclitus thought the world was in a constant state of continuous change, while Parmenides thought time an illusion, laid out eternally and unchangingly. Today this debate has become known as that between the "conventional theory of time" and the "block theory of time." (1) New names for the two camps, however, have provided no new answers, and the debate seems interminable. If the question of whether time in the physical world flows at all cannot be answered, it is certainly impossible to determine whether it flows continuously.
Philosophy must here bow out to some degree and let psychology have its turn at bat. Aristotle writes: "Whether, if soul (mind) did not exist, time would exist or not, is a question that may fairly be asked; for if there cannot be some one to count there cannot be anything that can be counted..." Aristotle is wise enough not to attempt to answer this question, but instead simply states that the answer depends on whether time exists countably in the absence of a perceiver. (2) Thus the ball is thrown very early in the game into the hands of psychologists and neurobiologists, and the question thus is transformed into the first of the three, regarding experience.
William James advocated a model of experience with continual mental states, the "stream of consciousness." He writes: "Consciousness, then, does not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance. It is nothing jointed; if flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described." He explains that even when gaps seem to appear in the moments when we are aware of our awareness, such as when a loud noise surprises us, even there exists some sort of mental state and thus a continuity of experience.
von Frish, K. 1967. The Dance Language and Orientation of Bees. Cambridge: Harvard University Press.
‘mind’ will think and feel, even if the entire world were just an illusion. But Heidegger argues
Chapter 4 discusses the several states of consciousness: the nature of consciousness, sleep and dreams, psychoactive drugs, hypnosis, and meditation. Consciousness is a crucial part of human experience, it represents that private inner mind where we think, feel, plan, wish, pray, omagine, and quietly relive experiences. William James described the mind as a stream of consciousness, a continuous flow of changing sensations, images thoughts, and feelings. Consciousness has two major parts: awareness and arousal. Awareness includes the awareness of the self and thoughts about one's experiences. Arousal is the physiological state of being engaged with the environment. Theory of mind refers to individuals understanding that they and others think,
John McTaggart in his essay “Time” presents a radical argument that claims time is unreal. While the argument is interesting and has attracted much attention for his arguments, I remain unconvinced of the argument he makes. This paper will lay out McTaggart’s argument that time in unreal, critically analyze why I believe McTaggart’s argument fails and present an alternative idea about time, utilizing aspects of McTaggart’s argument.
Newman, J. B., Banks, W. P., & Baars, B. J. (2003). Essential Sources in the Scientific Study of Consciousness. Cambridge, Mass: MIT Press.
More than half of American households have a pet and this trend is just spreading more and more. The main reason people are keeping pets is for the companionship that pets offer. Normal household pets, such as dogs and cats, offer people the attention and the feeling of always having a companion by one’s side that people may not get from other humans. Pets nowadays are often treated as a regular member of one’s family and people will spend a lot of money for their pets. In 2014, Americans has spent an estimated $58 billion on their pets along with hours of care for them (Yuhas, 1). Regardless of the type of pets people may choose to have there is always a common emotional bond that ties the human with the animal between all loving pet owners. This emotional bond benefits humans in various ways.
Many people consider animals as a part of the family. Pets are fun and can be a great addition to many homes. Although, owning an animal can come with many added benefits other than just having a cute and furry friend to play with. People who own pets, may see an increase in their overall quality of life compared to non-pet owners. Pets are a great way to improve the physical, social, and mental health of their owners.
To conclude this essay, I like to emphazise that Rosenthal's HOT is more of an empirical hypothesis, rather than an analysis of the term ‘consciousness.’ His aim is precisely to explain the phenomena of consciousness in relation to other mental states, such as thought and perception, and while achieving this, he has elaborated a theoretical structure for comprehending the functions of our mind.
McGinn begins by rejecting both traditional materialism and dualism. Materialists propose that the brain and consciousness are one and the same: thus, brain waves not only correlate with consciousness, they are consciousness. McGinn faults this position for ignoring the very nature of co...
Renner, T., Feldman, R., Majors, M., Morrissey, J., & Mae, L. (2011). States of Consciousness. Psychsmart (pp. 99-107). New York: McGraw-Hill.
Functionalism is a materialist stance in the philosophy of mind that argues that mental states are purely functional, and thus categorized by their input and output associations and causes, rather than by the physical makeup that constitutes its parts. In this manner, functionalism argues that as long as something operates as a conscious entity, then it is conscious. Block describes functionalism, discusses its inherent dilemmas, and then discusses a more scientifically-driven counter solution called psychofunctionalism and its failings as well. Although Block’s assertions are cogent and well-presented, the psychofunctionalist is able to provide counterarguments to support his viewpoint against Block’s criticisms. I shall argue that though both concepts are not without issue, functionalism appears to satisfy a more acceptable description that philosophers can admit over psychofunctionalism’s chauvinistic disposition that attempts to limit consciousness only to the human race.
Time is and endless phenomenon that has no beginning or end, therefore making it infinite. Emily Dickinson proves this point in her poem, Forever – is Composed of Nows, referring to “nows” as more significant than the future (Wilbur 80).
... of certain health problems and disorders is the basis on which animal-assisted therapy is built. Research has shown that pet ownership is beneficial to both the pet and owner. In the research, pet ownership has a relationship to cardiovascular health, a strengthened immune system, and a decrease in blood pressure and cholesterol levels (PDF 3). Studies have also shown that a constant animal companion lowers anxiety. By drawing attention outside, by having patients focus on the animals, anxiety, depression, pain, and anger can be mitigated.
When a sound is made a vibration is sent through the air. The vibrations are let off by the source, and this leads to something such as an ear to pick up the noise. Once the detector has picked up the wave, the wave must be ...
To fully understand what we currently know about consciousness, we need to take a look at what scientists have uncovered about the human brain and its role in it.