King Herod; commonly referred to as Herod the Great, and in Latin as Herodes Magnus, was born in 73 BCE and died in either March or April, 4 BCE, in Jericho, Judaea. He was the Roman-appointed king of Judaea from 37–4 BCE, who built several fortresses, aqueducts, theatres, and other public buildings in Jerusalem and largely raised the level of prosperity in Jerusalem but who was at the center of political and family conspiracies towards the end of his life (Richardson, 1999). The temple district created by the construction of the Temple in Jerusalem led to a pilgrimage economy in the late second Temple period. King Herod inspired pilgrimage from the diaspora. Newly formulated Persian public policy drove scores of Jewish
The city of Tabriz in northwestern Iran is strategically located as a center of trade routes (Doc 5). The trade routes that were taken stretched over a great distance and had very complex system (Doc 6). Muslim Holy cities were placed as far north as Edirne and as far south as Mecca (Doc 7). Though all this Caliph Abs al Malik forbade anyone from Syria to make the pilgrimage to Mecca (Doc 8). This was due to him not wanting to be forced to pay allegiance to his rival Abdullah ibn Zubayr. Him doing so angered many his
died trying to save the people of Herot. Unfortunately he never got to die, not
David was a hero to the Israelites because he was able to kill Goliath, who had
The Israelite cult is set apart from other cults in that the people were bound together to worship one God. “The distinctiveness of the Israelite cult is nothing other than the limitation of cultic activity to one particular patron deity” (Anderson, 1987;3). The cult’s foundation of worship centered on those sacrificial gifts and offerings that were given to Yahweh. In addition, the Israelite cults were village centered. In the beginning of the 12th century BC, settlements on the hill country of Judea and Ephraim began to increase in number and density. The farming that took place on these hills allowed Israelites to gain an independent economy from surrounding cult economies (Anderson, 1987;23).
The church brought in many Eastern Orthodox Christians from all over creating a cultural landmark for its time, and resulting in a large amount of cultural diffusion. This was because the building had a whopping 180 foot high, 100 foot wide dome on the top that is the largest dome in the world to this day. This led to many Mosques and Churches to be made as a look-alikes. One of the most famous is a Mosque called the Taj Mahal. It is almost so similar and was initially made for an Indian rulers wife. This relates to the Silk Road because it was initially made as a trade route for China, but it flourished because China had silk. Everyone wanted silk and China was the only one who had it. This resulted in people coming to China from all over for silk. This led to cultures being spread. This also relates to when the Mongols remade the Silk Road. People who traded along it said told their home countries about the wild things that were in the Mongol Empire. People then started coming there from all over and viewing their culture, leading to cultural diffusion and the Mongol Empire to
What is a hero to you? Is it an individual that saves lives? A person that does good in the world? Or do you simply think of your mom as a hero? In everyday life we encounter heros, whether it is a policeman or even a librarian. A person doesn’t need to save the world, or be like Superman in order to be considered a hero. It can be the simplest thing from you helping somebody open their locker to even holding the door open for someone as they pass. Andrew Carnegie was the hero of his time, with his benevolence and goodwill. Carnegie was a hardworking boy pushing through poverty to help his family. His intelligence and wisdom helped him evolve into a philanthropist. Later in life he became the richest man of his time era. Still with all his riches and fortune Carnegie was a man of generosity always trying to find a way to give back to his community, he stayed humble as well. The big question of it all is, “ Did Andrew Carnegie’s philanthropy of wealth make him a hero?” From the documents I’ve read I can conclude yes, Andrew Carnegie’s philanthropy of wealth did make him a hero.
This quote was used to describe vividly what Jerusalem is made of, “There is a magical quality about the Old City of Jerusalem that does not exist anywhere else in the world. Perhaps it is due to the glorious history of the towering stone walls and ancient buildings, or the sacred atmosphere that surrounds the holy sites of Jewish, Christian, and Muslim religions.” (The Old City of Jerusalem, Israel). The Old City is split into four quarters, the Armenian Quarter, the Jewish Quarter, the Muslim Quarter, and the Christian Quarter. The quarters are not physically divided, but citizens know the difference between the different cultures. Many ancient cultures have named Jerusalem their home, and explore the foundations of Athenian, Jewish, Muslim, Christian.
In The Origin of Capitalism, Ellen Wood addresses misconceptions about the origin of Capitalism. In addition to challenging the naturalization of Capitalism, she draws attention to specific social forms and the particular ways in which Capitalism departs from them. Wood reviews John Locks’s Second Treatise of Government, which brings a new and revolutionary attitude towards property by turning the acquisition of property into a moral calling and associating it with dignity. She sees Locke as a prophet of Capitalism, arguing that Locke’s doctrine led to value added becoming a strong argument for expansion and annexation. Specifically, it is in the fifth chapter that Locke discusses property. Locke begins with the original condition of nature, in which the creation of property is through the labor of one's body and the work of one's hands. Labor is, for Locke, the source of all value and our title to ownership. Human labor, not nature is the source of property and of acquisition. Moreover, by the end of that chapter, there is the creation of a sophisticated market economy with various inequalities of wealth and property, within the state of nature. With a series of shifts, Locke neutralizes the radical discourses of property of his time; although natural law clearly has democratic implications, Locke, in effect, excludes people from the system by restricting the rights of commoners.
An important theme in Herodotus’ histories is that of Religion. The perception we get of Persian religion from Herodotus may be perceived as biased and not entirely truthful and so it is important to dig deeper and study the subject from both the Greek perspective and the non-Greek perspective. According to Herodotus, a possible religious motif might lie behind the reason for the Persian wars with the Greeks’ destruction of the sanctuary of Cybebe (Herodotus 5.101-102). Greek authors have since then created a perception of Persian luxury and decadence and although literature from Herodotus, Ctesias and Xenophon can be quite useful, one must be cautious of their interpretation as the bias in their sources are very evident. I will therefore take a deeper look into the question at hand by examining Persian religion, its origins and ideals, then moving onto the tolerance shown by the Persian kings, their destruction or construction of temples and integration into religions of other cultures. All this will be done whilst examining what Greek sources and non-Greek sources say about the matter.
Divisions within the social stratum is a characteristic of societies in various cultures and has been present throughout history. During the middle ages, the medieval feudal system prevailed, characterized by kings and queens reigning over the peasantry. Similarly, in today’s society, corporate feudalism, otherwise known as Capitalism, consists of wealthy elites dominating over the working poor. Class divisions became most evident during America’s Gilded Age and Progressive era, a period in time in which the rich became richer via exploitation of the fruits of labor that the poor persistently toiled to earn. As a result, many Americans grew compelled to ask the question on everyone’s mind: what do the rich owe the poor? According to wealthy
However, even though the exiles were allowed to return to their ancestral homeland of Judah, many of the people chose not to return but to remain in the recently conquered city of Babylon. There are many contributing factors concerning why these Hebrew exiles chose to remain. Even so, it is difficult to understand why a people, who were located in Palestine for over a millennium and who had such strong religious beliefs and practices, would choose to abandon the location of their now destroyed sacred Temple and ancestral home after being exiled for only fifty years.
city, the people would go to the shrines to ask a prophet to speak on behalf
Flames are coming out of every opening in a building and a firefighter runs in to save someone that is inside. A police officer is shot while trying to ensure that no innocent lives are taken of those being held hostage inside a bank. A lifeguard jumps into the deep end of the pool to save a drowning child. Firefighters, police officers, lifeguards or even the next door neighbor could be considered heroes. Why does society have a need for heroes? What traits should heroes have? The Merriam-Webster dictionary defines a hero in the following ways: a) a mythological or legendary figure often of divine descent endowed with great strength or ability b) an illustrious warrior c) a man admired for his achievements and noble qualities d) one that shows great courage. Most of society considers a hero to be someone that saves another person’s life. The person doesn’t necessarily have great strength or ability. In mythology, a hero is a role model with extreme courage that does something to change or improve life for everyone.
In both dynasties Mecca was an important area for trade and pilgrimage for Muslims, and Arabic was the language usually used for trade.