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Analysis on heart of darkness by conrad
Analysis on heart of darkness by conrad
Analysis of Heart of Darkness by Joseph Conrad
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It is hard to find a more profound description of the colonialist ideal of the 19th century, than how it is illustrated in Joseph Conrad's novel Heart of Darkness. The story revolves around Marlowe, a steamboat captain in Belgian Congo, who is assigned to find Kurtz, an ivory trader, who has distanced himself from the rest of the trading company and gone into the deeper parts of Africa.
In spite of the fact that Joseph Conrad is not a native English-speaker, his the book has an very sophisticated and complex plot and text structure. The most interesting is not illustrating purpose of the book, it is what kind of message, the book is trying to bring forth, because there is many.
An essential theme of Joseph Conrad’s book is the critique of the psyche of colonialism and how its mistreatment of the African people, corrupts the human mind. How a human being draws itself to the darker side, by being responsible for horrific and degenerated actions.
In order to make it more substantial and concrete, the author makes the choice to describe the psychological shift both in a spiritual (subjective) way and in an physical (objective) way. This is accomplished by putting the setting on the Congo River, so when Marlowe travels upriver, he both goes deeper into the dark and unexplored parts of Africa and of his own soul. With this illustration Joseph Conrad dramatizes how the coexistence of the soul and the material world, makes a mark the mind and body of the individual human being. The river also symbolizes the road away from civilization and towards a land that, according to Marlowe, is vestigial and savage. “Going up that river was like traveling back to the earliest beginnings of the world, when vegetation rioted on the earth and the bi...
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..., becomes Marlowe acquainted with Kurtz, merely in the form as a phantom or myth. People at the different stations mention him in different context. Some simply appreciate him for his services for the company, some unambiguously despises him for him advances forward in the company to quickly, and some undoubtedly adores him. “‘I tell you,’ he cried, ‘this man enlarged my mind.’ (p.50)“ Those who despises Kurtz should be looked at as if they were some younger versions of Kurtz. Kurtz was send to Congo because of his charismatic leadership and understanding of the power of the word, which has lead him to one of the most prestigious trading station and won the approval of the managers in Europe. He has further on been appointed the biggest hate figure amongst the trading stations, because of all the other station managers will to become as successful as him.
Joseph Conrad's novel Heart of Darkness uses character development and character analysis to really tell the story of European colonization. Within Conrad's characters one can find both racist and colonialist views, and it is the opinion, and the interpretation of the reader which decides what Conrad is really trying to say in his work.
Throughout Heart of Darkness, Joseph Conrad points to the hypocrisy and horrors associated with colonialism. The half-English, half-French Kurtz is the main vehicle used to convey his theme of European colonialism, as “all [of] Europe contributed to the making of Kurtz” (Conrad 164). It was Kurtz who goes to Africa for the "sake of loot, and thus becomes a great literary symbol for the decadence of colonialism" (Zins 63). With his help, Marlow dissects the reasoning behind colonialism, eventually seeing its evil nature.
Joseph Conrad is the author of the novel, The Heart of Darkness, along with many other profound works. Compared on any scale, Conrad is nowhere near average. Joseph Conrad is a very interesting character who sees the world through wide eyes. By traveling the world and exploring the many walks of life he is able to discuss common global views and habits that include injustices which are explained in his renowned novel, The Heart of Darkness.
Without personal access to authors, readers are left to themselves to interpret literature. This can become challenging with more difficult texts, such as Joseph Conrad’s novella Heart of Darkness. Fortunately, literary audiences are not abandoned to flounder in pieces such as this; active readers may look through many different lenses to see possible meanings in a work. For example, Conrad’s Heart of Darkness may be deciphered with a post-colonial, feminist, or archetypal mindset, or analyzed with Freudian psycho-analytic theory. The latter two would effectively reveal the greater roles of Kurtz and Marlow as the id and the ego, respectively, and offer the opportunity to draw a conclusion about the work as a whole.
Joseph Conrad's Heart of Darkness shows the disparity between the European ideal of civilization and the reality of it, displayed by the domination, torture, exploitation and dehumanization of the African people. Conrad often emphasizes the idea of what is civilized versus what is primitive or savage. While reading the novel, the reader can picture how savage the Europeans seem. They are cruel and devious towards the very people they are supposed to be helping.
Heart of Darkness by Joseph Conrad is a novel about a man named Marlow and his journey into the depths of the African Congo. Marlow is in search of a man named Kurtz, an ivory trader. Though Marlow?s physical journey seems rather simple, it takes him further into his own heart and soul than into the Congo. The setting, symbols and characters each contain light and dark images, these images shape the central theme of the novel.
Marlow’s thoughts are so consumed by Kurtz, that he is built up to be much more of a man than he truly is. In turn, Marlow is setting himself up for a let down. He says at one point, “I seemed to see Kurtz for the first time...the lone white man turning his back suddenly on the headquarters, on relief, on thoughts of home...towards his empty and desolate station”(P.32). When Marlow reaches Kurtz’s station, he begins to become disillusioned. He begins to hear about, and even see, the acts that Kurtz is committing, and becomes afraid of him. He sees in Kurtz, what he could become, and wants nothing to do with it. He does not want people to know he has any type of relationship with him, and says in response to the Russian, “I suppose that it had not occurred to him that Mr. Kurtz was no idol of mine.” (P.59). It is at this point that he begins to discover the darkness in his heart.
Heart of Darkness by Joseph Conrad is one of the most widely recognized and acclaimed novellas written. But with fame and recognition comes controversy, which is clearly demonstrated by the broad interpretations of the book. Many people believe Heart of Darkness is racist, while others believe the book is perfectly civil. Chinua Achebe, one of Africa's most renowned novelists, strongly believes that the book is dehumanizing and racist; I agree with him, to a certain extent. Three of the most prominent ways that Achebe discusses Conrad’s racism is by the way the African people are portrayed, the African culture, and the comparison of Europe to Africa.
Heart of Darkness is a novel based on European imperialism in the late nineteenth-early twentieth century. During the turn of the century in 1900, the more significant countries in Europe (i.e. England, France, Germany, et al.) had gotten to a point where expansion within Europe was no longer foreseeable, so for financial, political, and egotistical reasons, these countries looked south to their neighbor Africa, the "black continent." "God-forsaken wilderness." Marlow says of Africa. (Page 73) Trade routes were established and the home countries found reliable executive willing to travel and develop relations in the country. In Conrad's novel, Kurtz was this man. He started out with a noble goal, i.e. to modernize Africa, but suffered the effects of a deadly disease, greed. "It was reckless without hardihood, greedy without audacity, and cruel without courage." Said Marlow (of what Kurtz and the ivory company had done to Africa.) (Page 102.)
Beyond the shield of civilization and into the depths of a primitive, untamed frontier lies the true face of the human soul. It is in the midst of this savagery and unrelenting danger that mankind confronts the brooding nature of his inner self. Joseph Conrad’s novel, Heart of Darkness, is the story of one man's insight into life as he embarks on a voyage to the edges of the world. Here, he meets the bitter, yet enlightening forces that eventually shape his outlook on life and his own individuality. Conrad’s portrayal of the characters, setting, and symbols, allow the reader to reflect on the true nature of man.
From the very beginning of Heart of Darkness, Joseph Conrad traps us in a complex play of language, where eloquence is little more than a tool to obscure horrific moral shortcomings. Hazy, absurd descriptions, frame narratives, and a surreal sense of Saussurean structural linguistics create distance from an ever-elusive center, to show that language is incapable of adequately or directly revealing truth. Understanding instead occurs in the margins and along the edges of the narrative; the meaning of a story “is not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze” (105).
Joseph Conrad's novel, Heart of Darkness, is about many things: seafaring, riverboating, trade and exploration, imperialism and colonialism, race relations, the attempt to find meaning in the universe while trying to get at the mysteries of the subconscious mind. Heart of Darkness is a vivid portrayal of European imperialism. The book in other words is a story about European "acts of imperial mastery" (1503)-its methods, and the effects it has on human nature-and it is presumable that Conrad incorporates much of his own experience in the Congo and his opinions about imperialism into the story.
In his novella Heart of Darkness (1899), Joseph Conrad through his principal narrator, Marlow, reflects upon the evils of the human condition as he has experienced it in Africa and Europe. Seen from the perspective of Conrad's nameless, objective persona, the evils that Marlow encountered on the expedition to the "heart of darkness," Kurtz's Inner Station on the banks of the snake-like Congo River, fall into two categories: the petty misdemeanors and trivial lies that are common- place, and the greater evils -- the grotesque acts society attributes to madmen. That the first class of malefaction is connected to the second is illustrated in the downfall of the story's secondary protagonist, the tragically deluded and hubristic Mr. Kurtz. The European idealist, believing the lies of his Company and of the economic imperialism that supports it, is unprepared for the test of character that the Congo imposes, and succumbs to the potential for the diabolical latent within every human consciousness.
It is very intriguing and for the audience this is very important because as we get farther in the story and see how truly mad Kurtz has become, one can see the theme of madness being displayed. On page 28 of Heart of darkness we discover that Kurtz came to the Congo to set up stations that would serve to improve the morals of the natives (Conrad). Unfortunately the natives began to treat Kurtz as god of some sorts and it got to his head and he was smart enough to use this to his advantage, leading him to going mad. Inching closer to Kurtz station and becoming intrigued with Kurtz as a person, Marlow begins to realize that Kurtz is not inherently bad. He admires him almost as much as he disagrees with his decisions he has
Joseph Conrad’s Heart of Darkness is a great example of a Modernist novel because of its general obscurity. The language is thick and opaque. The novel is littered with words such as: inconceivable, inscrutable, gloom. Rather than defining characters in black and white terms, like good and bad, they entire novel is in different shades of gray. The unfolding of events takes the reader between many a foggy bank; the action in the book and not just the language echoes tones of gray.