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Ancient Greece and Roman Empire architecture
Ancient Greece and Roman Empire architecture
Ancient Greece and Roman Empire architecture
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I find Charles’ connection of a functionalist perspective and the Homeric Hymn to Apollo very interesting; how certain ancient Greek cities or aspects in the ancient Greek society utilized the hymns and myths to validate and justify their social and economic status. As much as I agree with most of what Charles has pointed out, there are some points to his response in which I would like to elaborate on. Most religious buildings are intended for congregational worship, a place where people could go to reaffirm their faith and worship their god. Ancient Greek temples were used in a different manner. Instead of being a place for worship, Greek temples were mostly meant to be used as homes for the god that protected that city. One of the main focuses …show more content…
Let’s take a quick step back and refocus on the power that Leto and Apollo had: they were gods and goddesses, one Zeus’ wife and the other Zeus’ child. They had power and status. Leto could have tried to bribe another location, with the fame and glory her unborn son would have brought, to take her in and allow her to give birth. Yet, she did not. She waited until she arrived at Delos to beg for acceptance and hospitality. In Apollo’s case, after figuring out that Telphousa had tricked him, he could have very well continued with his original desire to build his temple near Telphousa’s stream, yet he doesn’t. So, why didn’t he? He had the means to do so. This is where the phrase “will of the gods” comes into play. Although Leto and Apollo made the final decision in choosing their respective locations, it feels as if there was an even higher power that hindered their paths and directed them to the perfect location for their cause. This is why I think the concept for the goddess and god being rejected is important, as it only emphasizes the first point Charles talks about: the justification cities would have from these myths for buildings these temples. By some will, this city and island were chosen to worship the god Apollo, which is why the ancient Greek society did so by building temples decorated with the finest things and
As the timeline of humans progressed since the very first settlements, so did the way humans built structures. Human beings became smarter and the planning behind enormous structures became more intricate and marvelous. Further back in history, places of worship played an enormous part in the everyday lives of everyone in those times. Different civilizations have built great temples of worship that have expressed their love of a deity (or deities). These great buildings embody the very best that those people can offer: their best engineering, their best carpentry, their best architecture, their best decoration. Two great examples are the Romanesque Abbey Church of Sainte-Foy and the Gothic Chartres Cathedral. While these two structures are
One thing Ancient Greece was known for was its religion. In Greece the religion was based mostly on myths (“Religion”). There was a god or goddess that represented a different role in the everyday life of a Greek citizen (“Religion”). Each deity was believed to provide and protect for the people of Greece (“Religion”). “To receive benefits from the gods, they had to offer prayers, sacrifices, and gifts” (“Religion”). Each citizen had to respect the areas where the gods and goddesses were believed to have lived (“Religion”). “Each city had their own patron god or goddess” (“Religion”). Also, each city had temples and altars for their patron god or goddess (“Religion”). “Religious festivals were an important part of the social life of ancient Greek cities” (“Religion”). To worship their deity people held public and private ceremonies for them (“Religion”). They’re 12 major gods and goddesses: Zeus, Poseidon, Hades, Demeter, Artemis, Ares, Aphrodite, Athena, Hephaestus, Hermes, and Hestia (“Religion”). Even though they are the most worshipped deities, the Greeks worshipped Prometheus, the god of civilization and technology (“Technology”).
The ancient Greeks practiced a religion that was in effect, a building block to many ensuing pagan religions. This religion revolved around their reverence to the gods. Essentially, the Greeks worshipped numerous gods, making their religion polytheistic. They believed that exercising the opportunity to choose between a wide array of gods to worship offered them a great sense of freedom that they treasured. After all, the Greeks were known for their intellectual distinction of which their means of worship played a huge part. Each city-state, or polis, thus had an affiliated god who protected and guided its residents. Within a given polis, the belief in common gods unified the people. Ultimately, the Greeks yearned for this unity and order in the universe, which is a characteristic that is not unlike that of people today. It might seem contradictory that they believed in many gods and sought organization at the same time, for larger numbers are inherently unstable. But, to the god-fearing Greeks, each god represented a different facet of life that together upheld an organized universe if each of these gods was properly appeased. To satisfy these gods, the Greeks participated in activities such as prayer and sacrifice and erected divine temples and centers for oracles in honor of specific gods. There is evidence of this institutionalization early on in the reign of the Olympian gods, thus forming the Olympian religion.
The foundation of Greek culture was balance, reason, and harmony which can be unveiled in their art. As the civilization heavily revolved around religion, massive temples were built to serve the Gods. Greeks believed in many Gods, meaning they had polytheistic views . This notion of polytheism passed down to the Romans who adopted nearly the exact same deities and built similar architecture as well. One of the most famous buildings of worship was the Greek Parthenon built around 447-432 B.C.E, worshipping the goddess Athena . While building these brilliant pieces of art, concepts regarding laws and the natural world from philosophers were being incorporated in the structure. Pillars were often built in temples and various buildings in both Greek and Roman cultures. Doric, ionic, and Corinthian stand as the main three pillars built; each of them becomes increasingly more elaborate by order. For example, the Corinthian was the most intricate. Romans quickly developed a taste for this form of architecture and incorporated into theirs later on. The Romans however were very inventive, and began to develop the arch, vault and dome to add to what they emulated from the Greeks. Using these elements the Romans built what is known as the Coliseum, built over a 10 year span from around 70 AD to 80 AD. The Coliseum was said to hold 50,000 spectators and was used for entertainment
Greek palaces and temples, consisting of massive columns, were built for the gods or other religious purposes. The temples found at the center of the polis, the acropolis, were made as earthen dwellings for the gods, a place for storage of sacred objects and offerings, and also served out tasks for the polis such as keeping records. Temples, along with other sacred places were sometimes only open to certain peoples or cults, and people who were not ritually purified or had “religious pollution” were not allowed to enter sacred places (Adkins & Adkins 338). The fact that the religion centers are in the middle of the cities symbolizes how Greek religion was central to Grecian life, it was one of the most important things to them. The temples also represent the architectural and cultural achievements of the Greeks. The magnificent style of these temples has influenced not only Greece but the whole world as Grecian columns have been a staple in architecture since there creation; this is even evident in the United States with buildings such as the United States Capitol, built hundreds of years after the establishment of Ancient Grecian architecture. Along with architecture, Greek art, most notably pottery and sculpture, was also influenced by religion. Greek pottery, depicting mythological and heroic scenes, and statues, portraying the human form often made in the image of gods,
The worship of gods was not just a practice for the Ancient Greeks it was a passion and they took it very seriously. Huge temples were built across the Peloponnesus and beyond that honored their respective gods in the Greek religion. Parades, sacrifices, banquets, and week long celebrations were held in honor of these gods that the Greeks based nearly their entire society off of. The Greeks would offer their lives, their family’s lives, all of their possessions to please the gods.
Many people would blatantly state that the importance of the gods in Greek society derives from the fact that Gods in any society are usually used to explain phenomenon that people cannot logically comprehend, but in ancient Greece gods were actually entities that took part in the workings of society itself. Even simple aspects of day-to-day life such as sex and disputes between mortals were supposedly influenced by godly workings. Unlike modern religions such as Catholicism, Buddhism, and Hinduism, where an omnipotent force supposedly controls the workings of the world, a hierarchy of Gods characterized religion in ancient Greece. Working as one big family, which they actually were, each one of the Greek gods governed a certain aspect of the world in a way that usually reflected their own humanlike personalities. These unique personalities also contained many human flaws such as envy and greed, and were where the Greek God’s importance lay. Greek religion was more concentrated on the way an individual dealt with situations that popped up in the world around him than on understanding the world itself. In other words the Greeks were more interested in the workings of the mind than in the workings of the environment around them.
These early divinities soon no longer satisfied the imagination of the Greeks or their yearnings of religion. People wanted more actively involved gods to keep them company in their daily lives and to take a position in regard to their problems. The early gods evolved with Greek thought and the scepter of th...
The Parthenon was an amazing and important temple. Dedicated to Athena, the goddess of war and wisdom, it was a very important temple to the Greeks. Greeks worshiped all of their gods by building temples for them and giving sacrifices. Most of the sacrifices were sacred tiles designed especially for the gods, not many were human.
The end of the Geometric period resulted in the beginning of the Orientalizing Period, dated between 700-600 BC. Within this time frame, Greek introduced a new innovation, the Peripteral Temple. For many years prior, a row of colonnade was used on the interior primarily to hold up the roof of the building. In contrast, columns are seen being used on the outside, creating a visual wall around the building exposing parts of the interior. With in the temple existed the megaron style, carried forward from Bronze Age homes. It was also in eastern influenced period, the first real stone temples, and terra cotta roof tiles came to exist to hold the weight on these new stone temples. The population grew drastically, introducing new techniques and styles, which blended to form designs with balance and symmetry. It was during this period, two major Greek designs were developed, the Ionic and Doric order. (Pedley, 2012: pg. 180) The Doric order, being the first and most simple, consisted of baseless columns placed closely together as the Greeks did not know how much weight the shortened columns could hold. Reason behind this was the lack of length in the columns were believed to hold less weight and therefore forced into being placed closer together. This closely set arrangement created a very bold statement in the Doric temple. The Capital, which sat on top of the concaved shaped shaft, was left plain but when grouped alongside others, suggested a bold harmony. In contrast, the Ionic order was less bulky and more delicate than the Doric order. The top of the capital is decorated with two scrolls, also known as volutes, which could have resembled a shell or animal horns. Above the capital, held room for a surrounding frieze depictin...
So impelled, the individual forgets himself completely. the chariot of. Dionysus is bedecked with flowers and garlands; panthers and tigers stride beneath his yoke.his. Apollonian consciousness was but a thin veil hiding from him the whole Dionysian realm.(Nietzsche The Birth of Tragedy. “The Apollonian tendency is associated with the instinct for form, beauty, moderation, and symmetry.
Throughout history, there have been several significant architectural movements. The last, and perhaps most enduring movement is that of Classic Greece. Although for centuries, the architecture of ancient Greece has been admired, mimicked, and replicated, its beginnings are somewhat surprising to one unfamiliar with the history of the region. It is important to understand the history and mechanics of Classic Greek architecture in order to fully appreciate its form, function, and beauty. “Ancient Greek architects strove for the precision and excellence of workmanship that are the hallmarks of Greek art in general. The formulas they invented as early as the sixth century B.C. have influenced the architecture of the past two millennia” (metmuseum.org).
In Ancient Greece, religion dominated their life, so it is understandable that their architecture would be dominated by their religion. Before Greece became many different city-states, they had kings, and they would build a room called a megaron to show they King’s authority. A typical megaron is a single chamber with a fire pit in the middle with a throne off to the side. This room opened up into a porch (portico) that had four columns in the front. After there were no more kings these megarons turned into temples. The fire pit, which turned into some type of altar or a place to show a sacrifice for that god, was now outside in front of the temple. The altar was now outside so people could see you make these sacrifices to their gods. The first Greek temples were made out of wood and were long rectangular buildings with a porch all the way around which was supported by columns made from tree trunks. A Greek temple consists of five basic parts: the pediment, entablature, columns, base, and the cella, or the inner sanctum. The pediment is triangular and would have a type of sculpture or ornament known as acreteria on each corner. An entablature consists of three parts: the cornice, frieze, and architrave, which holds up the pediment. The columns are the support between the entablature and the base. The base usually consists of three steps. The cella is the inner sanctum, which has different rooms with more columns for support. Each temple would have a cella but they were not identical.
Ancient Egypt’s pyramids are the oldest and largest stone structure in the world. Along the Nile 35 major pyramids still stand. The three largest pyramids at Giza rank as one of the seven wonders of the Ancient World. It was on the list of notable things to see which was made up by the travelers during ancient times. The ancient Egyptians also built temples of limestone. They designed parts of the temples to resemble plants. Moreover, many of ancient Egypt’s finest paintings and other works of art were produced for tombs and temples. Ancient Egyptian sculptors decorated temples with carvings showing festivals, military victories, and other important events. Sculptors also carved large stone sphinxes. These statutes were supposed to represent Egyptian Kings or Gods and were used to Guard temples and tombs. The Temples were houses of worship. The word temple most often refers to Buddhist, Confucian, Hindu, Taoist, and ancient Near Eastern and European places of worship. Most Temples are built to honor god, a God, or many Gods. Many of these buildings are considered the homes of gods. Back then and still today worship at temples often involves traditional ceremonies and may include sacrifices. Certain temples stood on sacred sites. The design of numerous temples was symbolic.
Ancient Greek Theater is the first historical record of “drama,” which is the Greek term meaning “to do” or “to act.” Beginning in the 5th century BC, Greek Theater developed into an art that is still used today. During the golden age of the Athenians plays were created, plays that are considered among the greatest works of world drama. Today there are thousands of well-known plays and films based on the re-make of ancient drama.