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Good and evil can be summed up as a difference between rational and irrational thoughts, with the former being related to “good” and the ladder to “evil”. This is a view shared by Immanuel Kant and his Categorical Imperative. In the movie Schindler’s List, we are presented with two individuals, Oskar Schindler, who by the end of the movie displays characteristics of a man following rational thoughts, doing acts that he would want to become universal maxims. On the other end of the spectrum, we have Amon Goeth. Goeth follows his irrational thoughts, using the Jewish people as a means for his own ends.
Oskar, in the beginning of the film, was much like Amon, using the plight of the Jews for his own personal gain. He hires Jewish labor and uses Jewish money to start up a business. As he told his wife, the only thing he had been missing on all his business ventures was war. Though there isn’t any dialogue to give us any direct clues, the scene in which Schindler witnesses the liquidation of the ghetto at Krakow hints at the changes that start to overtake him. He appears to be absorbed by the blunt realization of what the Nazis are really doing. He watches from a hill overlooking the ghetto, as Jews are slaughtered and children are ignorant to what is happening. The horror of it all is too much for his mistress to handle, and she begs him to leave the terrible scene.
When a Jewish girl living in Krakow under fabricated papers visits Schindler, and she asks that he hire her parents to work in his factory. He is furious with the girl and she runs from him, fearing for her life and her liberty. Schindler expresses his rage at Stern, whom he accuses of giving refuge to Jews in the "haven" of a factory. Schindler is not angry at the idea ...
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...t it should become a universal law." In order to understand what this means, we have to discern what Kant means by maxims. Kant believed that people did certain things for particular motives, and when they did these things they were adhering to a maxim. With that in mind, we can understand the Categorical Imperative to mean that we should only act a definite way in a situation if that action would be suitable every time that situation came about. Kant later restated his Categorical Imperative to say that we should act so as to treat humanity, whether in our own person or in that of another, constantly as an end, and never as a means to an end. In other words, we should not merely exploit people in order to achieve our own goals. We should not treat them merely as objects, or tools, to be used in our own doings. To this end, Schindler's plea for mercy seems sensible.
In the height of the war, Oskar Schindler recognized that he could use his power and prestige to do more good by saving people’s lives rather than just by making money. As the persecution of the Jews increased, Schindler felt compelled to save lives by hiring the Jewish people to work for him in his factory. If a Jewish person was not considered skilled or useful, they were in danger of being sent off to death camps. Oskar Schindler would hire many Jews (skilled or unskilled) to prevent them from being sent to their death. Not only did he employ them, he also housed...
her, and not just once, multiple times. Schindler was selfish at the beginning of the movie
Oskar Schindler was a German Industrialist and a previous member of the Nazi Party (Oskar Schindler (1908-1974) ). Schindler had many jobs, including working in his father’s machinery business, opening a driving school, selling government property, and serving in the Czechoslovak army (Oskar Schindler). At first, Oskar was motivated by money and he did not care if the way he got that money was unfair or illegal, but then his mindset changed when he noticed all of the victims from the Holocaust (Oskar Schindler (1908-1974) ). He then changed his goal from making as much money as possible to saving as many Jews as he could from Plaszow and Auschwitz (Oskar
The movie starts out in a Jewish home, where a Jewish family is celebrating the Sabbath. Candles are lit while songs are sung, and when the Jews leave the house, the candles slowly burn out. The German forces have just defeated the Polish, and now the Jews are being forced out of their homes. They are reporting to the train station where they register their names, and then are shipped off to Krakow. In Krakow the Jews are gathered together in the ghetto where they are forced to live in overcrowded conditions. The Judenrat, a Jewish council, organizes the Jews into working groups according to their abilities. Oskar Schindler, a German business man, visits the ghetto to talk to Itzhak Stern, a Jew who owns a pot-making factory. Oskar and Itzhak make a deal in which Schindler will take over the factory but Stern will be the plant manager. The Jews are once again sorted according to their education and working ability, those who cannot work are sent to extermination camps while some of those who are able to, reported to Schindler’s factory. The Nazi’s decide that all of the Jews should be confined in forced labor camps. Schindler, who is now starting to feel some empathy and responsibility towards his workers, volunteers to confine his workers in his factory.
Overall Kant’s concepts of ‘The Good Will’ and ‘The Categorical Imperative’ can be applied to any situation. His ideas of moral law, good will, duty, maxims, and universal law all intertwine to support his belief. As a whole his concept enables the Kingdom of Ends, which is the desired result of the morality of humanity. Everyone is to treat everyone based upon true good will actions instead of personal gains, this way no one gets used. In all Kant trusts if this is achieved there will be universal peace across humanity.
Phillip Pullman, a British author, once wrote, “I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are”(goodreads.com). Pullman’s quotation on the actions of man being the source of good and evil closely relate to morality, principles regarding the distinction of right and wrong or a person’s values. The question of what human morality truly is has been pondered by philosophers, common folk, and writers for thousands of years. However, sometimes a person’s ethics are unclear; he or she are not wholly good or bad but, rather, morally ambiguous.
Jews, a religious group of people originating from Israel, have lived in Europe, including Germany, for about 1500 years (Carr; Shyovitz). As Jews moved away from Israel, agriculture was no longer their main form of breadwinning. They have become more educated and many acquired skilled professions. In Europe, Christians were not allowed to lend money and the Jews have become the main money lenders. The knowledge, skills, and money lending abilities that Jews possessed allowed them to become extremely prosperous. During 1000-1500, most Rulers in Europe were Christians, who disliked the Jews (Carr). Although they lived peacefully with their neighbors, Christians blamed
The lines that define good and evil are not written in black and white; these lines tend to blur allowing good and evil to intermingle with each another in a single human being.
"Schindler's Ark" is an account of the even minded triumph of good over shrewdness, a triumph in famously quantifiable, factual, unsubtle terms. "Schindler's Ark" perfectly mirrors the mentality of numerous Jews, for whom mythology trumps memory and nothing lies past good and evil. It is anything but difficult to demonstrate the certainty by which fiendish obtains all of what one could call the land of the story, despite the fact that good might finish up with a few imponderables like dignity and self-knowledge. Deadly human vindictiveness is the staple of narrator's, unique sin, the mother of antiquarians. It is difficult to declare that Jews did nothing to secure themselves. "Schindler's Ark", "The Pianist: a true story of one man's survival" plainly delineate the torments that Jews had experienced. The books are an unmistakable parody on the world that god made which has no humankind left.
Schindler’s List begins with the early life of Oskar Schindler. The novel describes his early family life in the Austro-Hungarian Empire, and his adolescence in the newly created state of Czechoslovakia. It tells of his relationship with his father, and how his father left his mother. His mother is also described in great detail. Like many Germans in the south, she was a devout Catholic. She is described as being very troubled that her son would take after her estranged husband with his negligence of Catholicism. Oskar never forgave Hans, his father, for his abandonment of his mother , which is ironic considering that Oskar would do the same with his wife Emilie. In fact Hans and Oskar Schindler’s lives would become so much in parallel that the novel describes their relationship as “that of brothers separated by the accident of paternity.'; Oskar’s relationship with Emilie is also described in detail as is their marriage. The heart of the novel begins in October 1939 when Oskar Schindler comes to the Polish city of Cracow. It has been six weeks since the German’s took the city, and Schindler sees great opportunity as any entrepreneur would. For Schindler, Cracow represents a place of unlimited possibilities because of the current economic disorder and cheap labor. Upon his arrival in Cracow he meets Itzak Stern, a Jewish bookkeeper. Schindler is very impressed with Stern because of his business prowess and his connections in the business community. Soon Schindler and Stern are on t...
This documentary like film begins with Oskar Schindler getting ready to make the deal of a life time by getting in good with the Nazi Officers. Schindler was a man that knew how to smooze people. He would wine and dine them with the best of wine, food, and women, which was not a cheap thing to do, especially during World War II. He was fond of saying, "Presentation is everything."
As children, we hear many stories about the interactions between good and evil. Since each story or fable have different characters, the description of evil and good are different from one another. The good character will have different characteristic compared to evil one.
I wanted to film Schindler’s List for the reason that the Holocaust was a ghastly occasion in history and should not be over and done. The Jews suffered to the highest degree, they were exposed of their soul rights, treated be fond of animals, slaughtered in the vein of animals. I Intend to remind people of what the Jews had to go all the way through , how Hitler shed them out from the social order. What happened to the Jews should never happen for a second time to anyone. I chose to spotlight Oscar Schindler, because this chap did an extraordinary thing. He saved countless Jews from foreseeable imprisonment and execution. He is evidence that one being can make a difference.
...resent. For those who come next, let Schindler’s heroics and selflessness forever be a testament to the power of simple humanity. Not just that, but a call to action, to aid the victims of ethnic violence. While we may think that it is a dog eat dog world out there, if you can be the one to take a stand and have the courage to stand up for justice then you are following in the footsteps of legends like Oskar Schindler. Perhaps Thomas Keneally summed it up best in his 1982 book, Schindler’s Ark, “He'd hate to be a priest, Herr Schindler said, in an era like this, when life did not have the value of a packet of cigarettes. Stern agreed but suggested, in the spirit of the discussion, that the Biblical reference Herr Schindler had made could be summed up by a Talmudic verse which said that he who saves the life of one man, saves the entire world” (Keneally).
A film bursting with visual and emotional stimuli, the in-depth character transformation of Oscar Schindler in Schindler’s List is a beautiful focal point of the film. Riddled with internal conflict and ethical despair, Schindler challenges his Nazi Party laws when he is faced with continuing his ambitious business ideas or throwing it all away for the lives of those he once saw as solely cheap labor. Confronted with leading a double life and hiding his motivations from those allegiant to Adolf Hitler and the Nazi Party, Schindler undergoes numerous ethical dilemmas that ultimately shape his identity and challenge his humanity. As a descendent of a Jewish-American, Yiddish speaking World War II soldier who helped liberate concentration camps in Poland, this film allowed for an enhanced personal