In their article, “Hannah Arendt’s Ghost: Reflections on the Disputable Path from Windhoek to Auschwitz,” Robert Gerwarth and Stephan Malinowski examine the relatively recent historical arguments concerning inherent German racism and potential direct continuity between Windhoek and Auschwitz. Similar to historians Pascal Grosse and Birthe Kundrus, Gerwarth and Malinowski reevaluate these new claims, first put forth by Jürgen Zimmerer, and discuss their legitimacy. The authors first argue that the colonial violence committed by the Germans, especially in 1904, was in fact in line with European colonial practices of the time, rather than unique to German colonizers. Second, Gerwarth and Malinowski argue that the race violence of the Third Reich …show more content…
They claim that historians who advocate for the continuity argument are jumping from the events of 1904 right to those of 1939/41, thereby omitting important events in between that also contributed to the mass violence and killings of the Third Reich. They claim that historians’ arguments concerning personal linear continuity are sizably weak since colonialist from 1904 would likely be in their eighties or nineties by the time of Operation Barbarossa, if they were even still alive. In terms of structural continuity, Gerwarth and Malinowski reference Kundrus’s interpretation of Hitler’s words from the September 1941 table talk, “colonial rhetoric should not be confused with colonial practices” (293). They also note the obvious fact that, in terms of imperialism, European powers were combatting non-European, “external enemies,” whereas the Nazis were targeting German Jews, an “internal enemy.” These are some of many pieces of evidence presented by the authors to back up their argument in this
The purpose of this essay is to compare and contrast the American Slavery and the Holocaust, in terms of which one was more malevolent than the other. Research indicates that “the “competition” between African-American and Jews has served to trivialize the malevolence which both has suffered” (Newton, 1999). According to L. Thomas “A separate issue that contributes to the tension between blacks and Jews refer to to the role that Jews played in the American Slave trade.”
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
Goldhagen's book however, has the merit of opening up a new perspective on ways of viewing the Holocaust, and it is the first to raise crucial questions about the extent to which eliminationist anti-Semitism was present among the German population as a whole. Using extensive testimonies from the perpetrators themselves, it offers a chilling insight into the mental and cognitive structures of hundreds of Germans directly involved in the killing operations. Anti-Semitism plays a primary factor in the argument from Goldhagen, as it is within his belief that anti-Semitism "more or less governed the ideational life of civil society" in pre-Nazi Germany . Goldhagen stated that a
In the story “Listening to Ghosts” Malea Powell talks about the native Americans on challenges and educational practices. The story is about the native American living in America before the British came to ruin their lives. This effect caused the Native Americans to disappear for good and became shadows. Afterwards there were different theories about the beliefs such as white guy philosopher's theory and western culture theory.The white guy’s philosopher's theory states that the stories were special and central civilized.Western culture, people thought that they were “savages” and “civilized”.
The resistance of the Holocaust has claimed worldwide fame at a certain point in history, but the evidence that the evil-doers themselves left crush everything that verifies the fantasy of the Holocaust. For an example, in Poland, the total Jewish population of over thirty-three hundred thousand suddenly plummeted to three hundred thousand. Ten percent of the population survived the Holocaust in Poland. Almost every country that the Nazis have conquered has the same percent of survival as Poland. In Elie Wiesel Wiesel’s memoir Night, the activities in the concentration camps, the suffering of Jews, and the disbelief of the inhumane actions of the Nazis result in making people resist the truth.
Overseas News 21. "Modern World History: Nazi Germany." British Broadcasting Corporation. 27 November 2001 < http://www.bbc.co.uk/education/modern/nazi/nazihtm.htm >.
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
The Origins of the Second World War, by A.J.P. Taylor, proposes and investigates unconventional and widely unaccepted theories as to the underlying causes of World War Two. Taylor is a British historian who specialized in 20th century diplomacy, and in his book claims that as a historian his job is to “state the truth” (pg. xi) as he sees it, even if it means disagreeing with existing prejudices. The book was published in 1961, a relatively short time after the war, and as a result of his extreme unbias the work became subject to controversy for many years. Studying history through his lens of objectivism, Taylor’s theory is that Hitler’s design wasn’t one of world dominance; rather his methods, especially his foreign policies, didn’t differ from his predecessors.
Goldstein, Tom. "Nazi Germany and the Spanish Civil War: Continuity in Hitler's Foreign Policy." Janus. Janus; the University of Maryland Undergraduate History Journal, Feb. 2002. Web. 4 Feb. 2014.
Dwork, Deborah, and R. J. Van Pelt. Holocaust: a History. New York: Norton, 2002. Print.
"Final Solutions: Murderous Racial Hygiene, 1939–1945." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 27 May 2014.
Most narratives out of the Holocaust from the Nazis point of view are stories of soldiers or citizens who were forced to partake in the mass killings of the Jewish citizens. Theses people claim to have had no choice and potentially feared for their own lives if they did not follow orders. Neighbors, The Destruction of the Jewish Community in Jedwabne, Poland, by Jan T. Gross, shows a different account of people through their free will and motivations to kill their fellow Jewish Neighbors. Through Gross’s research, he discovers a complex account of a mass murder of roughly 1,600 Jews living in the town of Jedwabne Poland in 1941. What is captivating about this particular event was these Jews were murdered by friends, coworkers, and neighbors who lived in the same town of Jedwabne. Gross attempts to explain what motivated these neighbors to murder their fellow citizens of Jedwabne and how it was possible for them to move on with their lives like it had never happened.
The debate as to whether Hitler was a ‘weak dictator’ or ‘Master of the Third Reich’ is one that has been contested by historians of Nazi Germany for many years and lies at the centre of the Intentionalist – Structuralist debate. On the one hand, historians such as Bullock, Bracher, Jackel and Hildebrand regard Hitler’s personality, ideology and will as the central locomotive in the Third Reich. Others, such as Broszat, Mason and Mommsen argue that the regime evolved out from pressures and circumstances rather than from Hitler’s intentions. They emphasise the institutional anarchy of the regime as being the result of Hitler’s ‘weak’ leadership. The most convincing standpoint is the synthesis of the two schools, which acknowledges both Hitler’s centrality in explaining the essence of Nazi rule but also external forces that influenced Hitler’s decision making. In this sense, Hitler was not a weak dictator as he possessed supreme authority but as Kershaw maintains, neither was he ‘Master of the Third Reich’ because he did not exercise unrestricted power.
Historians are often divided into categories in regard to dealing with Nazi Germany foreign policy and its relation to Hitler: 'intentionalist', and 'structuralist'. The intentionalist interpretation focuses on Hitler's own steerage of Nazi foreign policy in accordance with a clear, concise 'programme' planned long in advance. The 'structuralist' approach puts forth the idea that Hitler seized opportunities as they came, radicalizing the foreign policies of the Nazi regime in response. Structuralists reject the idea of a specific Hitlerian ideological 'programme', and instead argue for an emphasis on expansion no clear aims or objectives, and radicalized with the dynamism of the Nazi movement. With Nazi ideology and circumstances in Germany after World War I influencing Nazi foreign policy, the general goals this foreign policy prescribed to included revision of Versailles, the attainment of Lebensraum, or 'living space', and German racial domination. These foreign policy goals are seen through an examination of the actions the Nazi government took in response to events as they happened while in power, and also through Hitler's own ideology expressed in his writings such as Mein Kempf. This synthesis of ideology and social structure in Germany as the determinants of foreign policy therefore can be most appropriately approached by attributing Nazi foreign policy to a combination as both 'intentionalist' and 'structuralist' aims. Nazi foreign policy radicalized with their successes and was affected by Hitler pragmatically seizing opportunities to increase Nazi power, but also was based on early a consistent ideological programme espoused by Hitler from early on.
The Dilemma of a Ghost is a short play written by the Ghanaian writer, Ama Ata Aidoo. The story is about a young Ghanaian man, Ato, currently studying in America. Here, he meets and falls in love with Eulalie; an African-American girl who lives in America. When he returns home with his new bride, Ato is torn between his family’s traditional custom against his wife’s western culture. His marriage and his wife’s behaviour become sources of great criticism from both family members and the Ghanaian community at large. The writer uses various scenarios to point out the difference between the African traditional culture and the modern western culture.