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Puritans witch trials
Witch trials in England in the 16th century
Puritans witch trials
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The “detention camp” known as GTMO is simply nothing short of a manifestation of hysteria and internalized islamophobia. The cause of the creation of GTMO was obviously the 9/11 attacks. However, authority largely created and fueled this hysteria, indoctrinating the American people, teaching them to hold to anti-mohammedanism. 9/11 has inspired a modern day witch hunt, with innocent Muslims as the accused, and unfortunately equating them to characters of the crucible, that had the misfortune of crossing anyone of the girls in Abigail’s group. It is through modern examples like these, and those of decades ago, such as the witch trials, that shows one that authority feeds and causes hysteria. The authority in question, the administration responsible …show more content…
As one may note, they sit bent over, on their knees, which is considered common for Muslim prayer. Most of these men are random people chosen by the US, shipped out to GTMO, withdrawn from their families, their societies. The conclusion one could draw from this is that many of the detainees are not extremists, rather they are simply Muslim men who vaguely fit the profile. While a common misconception of the American peoples is that those in GTMO are certified criminals, the case is actually the exact opposite from what Americans have been hearing all along. In an interview with President Obama, he was asked why they are called “detainees” rather than prisoners. The President simply replied,”The Pentagon says it uses the term for most of the men because they have not been convicted of crimes.” John Proctor mentions it well when he says,”I'll tell you what's walking Salem—vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law! This warrant's vengeance! I'll not give my wife to vengeance!” John is refusing to give his wife to the authorities and states that the new leaders of Salem are taking the words of children over that of well-to-do citizens. This is comparable to Muslim captives being held against their will because of
When you think of Islams what do you think of. When you think of the salem witch trials what do you think of. History is very interesting but it can be hard to keep it from repeating itself. We could compare it to the Salem “Witch-hunt” and Islamophobia.. There are many Similarities and differences between the Salem Witch Trials and Islamophobia. This essay will be comparing and contrasting the Salem Witch Trials to Islamiphobia the problem with which we are dealing with right now.
In the article “Modern-Day Witch Hunts”, Jamie Dailey focuses the attention on problems that Muslim Americans commonly face on a day-to-day basis. He first paints a picture by comparing the violent acts performed on Muslims to the Salem Witch trial in 1692. The Salem Witch trials resulted in 19 deaths of innocent individuals, because they were accused of witchcraft. Dailey goes on to explain in America, the type of persecution Muslims endure has many forms. A more recent controversy towards this religion involves the building of the Ground Zero Mosque in central New York. The name of this building is very misleading, especially to the eyes of an American. Even though this structure is actually built a few blocks away from where the former World Trade Center stood, problems have still risen from the public. Americans often mistake Muslims as the group of people who had performed acts of terrorism on American soil, when it was actually an Islamic group known as Al Qaeda. Mosques all across the United States started being vandalized by people protesting against their religion. This article shows how irrational fear can corrupt the thoughts of people.
Arthur Miller’s The Crucible utilizes a fictional account of the Salem Witch Trials to expose the mob mentality associated with the Red Scare of the 1950’s and the sometimes overzealous fight against communism in America. By references to the events that took place in the Witch Trials, the playwright successfully portrays society’s behavior at its tyrannical worst, exposing fraud, faulty logic, vindictiveness, zealotry, and evil (Brater). Arthur Miller creates a parallel between the societal events of mass in the 1600’s and those in the 1950’s. In both instances, leaders use the fear of the masses for their personal gain. Abigail, the lead character in the play, and Senator Joseph McCarthy are both able to generate a groundswell that takes on a life of its own and ruins the lives of others. Arthur Miller created this analogy in order to expose Senator McCarthy and his anti-Communist propaganda by creating an analogy to the ferocity of the Salem Witch Trials. The Salem Witch Trials and the Red Scare fed on the anxiety of the general public. The Salem Witch Trials magnified society’s ability to influence the judicial system. As the hysteria regarding the existence of witches swelled, innocent individuals were executed. McCarthyism also demonstrated society’s ability to influence the judicial system. As the hysteria regarding the threat of communism in America swelled, innocent individuals were jailed, blacklisted, deported, and fired from their jobs. The Crucible first staged in 1953, was meant to raise awareness of the effect that fear can have on human behavior and judgment. The play illustrates how Abigail’s intent to avoid punishment by accusing others of culturally deviant activity led to mass hysteria. Senator McCar...
We often hear about people of Middle Eastern descent being called terrorist at the airport and no one doing anything to stop that behavior – if you do anything people hate you. Or does one go with the crowd and bully someone or does one attempt to do the morally correct thing and stand up to the bullying but face social harassment of their own? The Crucible: a play by Arthur Miller takes place in the small town of Salem in the late 1600s amid the witch trials and an affair between John Proctor and Abigail Williams. Innocent people are accused of supporting witchcraft and Proctor ultimately dies to save these people and stop the conformity. In The Crucible, choosing conformity becomes a moral choice of right
In the novel The Crucible, Arthur Miller paints an image in the reader’s mind of the brutality that ensued in the Salem, Massachucettes Witch Trials and ventures into the personal stories of both the victims and the people who initiated the entire catastrophe. History is constantly repeating itself, this becomes apparent by comparing the Salem Witch Trials, Nazi Germany, and the Communist scare in America. When Arthur Miller wrote The Crucible, he kept in mind what some thoughtlesslessly assumed to be an ever expanding Communist revolution and utilized some of the corrupt problems throughout those years in his play. Blind faith, ignorance, disloyalty, fighting for power, and human indecency are all contributing factors of the mass hysteria that ensued during the McCarthyist “witch- hunts” as well as the Salem Witch Trials in The Crucible. Millers intention for writing this story was not only to prove a point about the appalling historic tragedies, but to express the dominance that betrayal, thirst for power, and ignorance have over a community through the characters John Proctor, Abigail, and Reverend Hale.
Every event in history can be attributed to a collective of emotions. In 1692, in Salem, Massachusetts, a group of girls claimed to have seen other villagers working for the devil and began accusing people of practicing witchcraft. This soon created a sense of mass hysteria throughout the town that resulted in the death of twenty people and the imprisonment of over two hundred. We now refer to these events as the Salem witch trials. In the 1950’s, Senator Joseph McCarthy conducted similar trials accusing people in prominent positions of being Communists. McCarthy implemented unfair investigative techniques, similar to those used in the Salem witch trials. Arthur Miller’s play, “The Crucible”, creates a story around the known details of the Salem witch trials and focuses on the relationship
With treasures of valuable lessons to learn, Miller’s ‘The Crucible’ is a sturdily startling fictionalized account of the McCarthyism era that took place in the 1950s. The rigid religious and moral views by Salem’s religious leaders on the townspeople, overthrowing the community’s thoughts by ruling with absolute terror and violence subsidizes to a town’s mass hysteria when Abigail, a young girl coated with selfishness and wickedness, along with her group of friends indict innocent people who have slighted them of performing witchcraft. The use of potent and unnerving imagery is extremely tragic and painful to witness positioning the audience to evoke an emotional reaction towards the innocent people blamed in the text and therefore indirectly
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
1692, mass hysteria and paranoia fogs over a small town in Massachusetts. A tale of greed, scapegoating and fear of the unknown leads to devastation and death. Arthur Miller’s The Crucible makes the effects of scapegoating, hysteria, paranoia, and greed evident through the actions of Tituba, Parris, the girls and other townspeople. Miller uses the hysteria as a way to validate the ignorance and gullibility of Salems townspeople.
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
Fear, panic, paranoia, and mass hysteria can take over people and start to rule their lives. These things can make people start acting irrationally and do crazy things. The Crucible, by Arthur Miller shows what fear and panic can do to a person. In Salem, fear and paranoia shows how strong the peoples beliefs are, so when Abigail and the girls start accusing people of being witches, everyone panicked and believed them. The people of Salem and the court learned that Abigail and the girls were pretending but they had fear of what could happen if they told the people after they already killed so many innocent people. Even today, fear and paranoia can affect what people do and what they think. Terrorism can cause fear and make people start doing some irrational things. Fear, panic, paranoia, and mass hysteria have the power to destroy a community and people’s lives.
All of these are examples of modern-day witch hunts. Everything from racial actions towards certain people, to the hunting down of terrorist and dictators, to the actual witch hunts in the third world countries. Just like in the play The Crucible people use fear as a primary weapon. Knowing some ones fear is like having a finger on the button to destroy the world. Everyone will do what you want if you know how to use their fear.
Every group of people is unique, all who have their own beliefs and values In “The Crucible” by Arthur Miller. The author tells the story of the citizens of Salem who, as Puritans, withheld strong beliefs in the word of God. Miller begins the play by providing the reader with information of the characters background. He states, “For good purposes, even higher purposes, the people of Salem developed a theocracy” (I. 30). Theocracy is a type of government where a God is said to be the supreme ruler. In other words, the people of Salem were very narrow-minded. They did not care for others opinions because if it was stated in the Bible, then why question it? The Bible states the Devil is real? So be it. Due to this mindset, many innocent lives were taken away during 1692. Although some were exaggerated, Puritan beliefs established order and discipline in a community for they thought these morals would improve the lives of people.
In my opinion over the the Syrian refugees and the Crucible’s witch hunt, I think that this is a modern witch hunt because it deals with the same principles the Salem people dealt with. I also think that Arthur Miller would agree with me, because he relates with the unfair treatment against a group of discriminated people. It is relatable because the people of Salem feared anything different from normal, and were scared of it. That in part is what is happening to the Syrian refugees and other people trying to enter the country from this region. The Syrian refugees are not being let in because of their religion and fear that they could be disguised terrorists trying to sneak into the country. Overall I think this is a modern witch hunt, because these people are unfairly judged based on what they
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.