Puritanism, and The Salem Witch Trials Puritanism refers to the movement of reform, which occurred within the Church of England. It began at the time of the Elizabethan settlement of 1559 and ended at the end of the Rump Parliament with the ascension of Charles II to the British throne in 1660. The American Puritans clearly understood that God's word applies to all of life. Their exemplary lives and faith, contrary to popular myths, are a highpoint of Christian thinking. Puritan legal history specifies some of their loyalties and compromises. Today, scholars continue their dispute over the degree to which the Puritan colonists influenced American law, morality, and culture. In the area of law, this image is supplemented by lurid accounts of witch trials and corporal public punishments. The best example of this was during the seventeenth century. The Salem witch trials began in 1692, and lasted less than a year. The first arrests were made on March 1, 1692 and the final hanging day was September 22, 1692. The first noted arrest, was of Tituba, a Carib Indian from Barbados. She was Reverend Samuel Parris' slave. Her role in the witch trials includes the arrest and confession of witchcraft on March 1, 1692. In January of 1692, the daughter and niece of Reverend Samuel Parris became very ill. When she failed to improve, the village doctor, William Griggs, was called in. After much deliberation, Griggs concluded that the problem was witchcraft. This put into motion the forces that would ultimately result in the death of nineteen men and women. In addition to those nineteen people, one man named Giles Corey was crushed to death. Seventeen others died in prison and the lives of many were irrevocably changed. To better understand the events of the Salem witch trials, it is necessary to understand the time period in which the accusations of witchcraft occurred. There were the ordinary stresses of 17th-century life in Massachusetts Bay Colony. A strong belief in the devil, factions among Salem Village fanatics, and rivalry with nearby Salem Town all played a part in the stress. There was also a recent small pox epidemic and the threat of an attack by warring tribes created a fertile ground for fear and suspicion. Soon prisons were filled with more than 150 men and women from towns surrounding Salem.
Enhanced green fluorescent protein (EGFP) was originally isolated from a bioluminescent jellyfish called Aequorea victoria. As suggested by the name, this protein fluoresces green when exposed to light in the ultraviolet range. The ultimate goal of the following experiment was to successfully create a pET41a(+)/EGFP recombinant plasmid that was transformed into live E. coli cells. The success of this transformation could be evaluated based on whether EGFP’s fluorescence properties were displayed by the colony in question. The protein’s fluorescence properties “triggered the widespread and growing use of GFP as a reporter for gene expression and protein localization in a broad variety of organisms” (Ormo, et. al., 1996). Although EGFP and GFP differ for a few amino acids that make EGFP’s fluorescence mildly stronger, the basic principle that such a protein allows for the evaluation of transformation success remains intact.
Fluorescence measurement provides very important information about the photochemistry of a particular molecule. The first part of this experiment was dealing with the fluorescence behavior of a Leucophor PAF. Information from both spectrophotometry and fluorimetry was used to measure the quantum yield as well as to explain why Leucophor PAF was use as commercial optical brightener. The second part of this experiment dealing with fluorescence quenching of quinine bisulphate solution (QBS) is the presence of sodium chloride.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
First, the Puritan values and expectations were strict, and those who had defied their teachings would have been at a much higher chance of being accused as a witch. Second, economic struggles within Salem Town and Village had further divided the two, by crop failure and livestock death. Ultimately causing economic damages. Third, personal opinions and disputes had contributed to the trials and accusations. The law system was unfair during the trials, so when or if someone was accused the court would side with the accuser, unless of course, they were a witch themselves. In conclusion, the people who died and who were accused of witchcraft were not really witches, Salem and it’s inhabitants were under the influence of mass hysteria, personal beliefs and grudges that eventually became the chaos of the Salem witch hunts of
An example of bioluminescence is a firefly. The production of light in bioluminescent animals is caused by converting chemical energy to light energy (Bioluminescence, 1 of 1). In a firefly, oxygen, luciferin, luciferase (an enzyme), and ATP combine in the light organ in a chemical reaction that creates cold light (Johnson, 42). This bright, blinking light helps the male firefly attract female fireflies as a possible mate. Other examples of bioluminescent organisms are fungi, earthworms, jellyfish, fish, and other sea creatures (Berthold Technologies, 1 of 2).
Woodham had two trials, one for the murder of his mother and the other for the school shooting. During both trials Woodhams attorney attempted to show Woodham was insane during the killings, but both times the jury denied the insanity defence. In the trial for Woodham’s mother the jury found Woodham guilty and he was sentenced to life in prison. During his second case, the school shooting, Woodham faced two murder charges and seven attempted murder charges. For the attempted murder of seven people Woodham received seven twenty year sentences. For the murder of Christina and Lydia, Woodham was sentenced with two life
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
...ty men and women had been accused of being witches. Of those, nineteen of them plead innocent and were hung. One man refused to acknowledge the accusation and refused to enter a plea. He was legally crushed to death. Of the ones who plead guilty and were sent to jail, many contracted illnesses and later died. The outbreak of hysteria caused many to suffer and die, families to break apart, and a society to succumb to the whims of children. In the Puritans quest to create a perfect society based on pure beliefs only created a society ripped apart by tension, anxiety and fear.
The criteria for insanity has changed due to the different criminal cases that people are faced with and there isn’t a fine line between sanity and insanity. From what I have researched, I find that there could be a fine line drawn between sanity and insanity. My criterion for insanity is for a person not to know the difference between right and wrong. My criteria matched well with the M’Naghten Rule which states, “Defendant either did not understand what he or she did, or failed to distinguish right from wrong, because of a ‘disease of mind’” (Reuters, Para. 6) I find that because of today’s society and our need to justify people’s actions, the meaning of the M’Naughten Rule and the fine line between insanity and sanity have lost their value. We focus on the being fair instead of the justice of crimes or any given action. The most important the person must go through extensive evaluation and be diagnosed with a mental disorder that may lead to such violence. Many may say that they didn’t know what they were doing but if there is a motive then that doesn’t mean that the person is insane. I have discovered that people get away with so much in result that they can plead insanity. Many criminal cases nowadays are coming out and admit that those convicted and pleaded guilty of insanity due to a mental disorder, were forging their insanity. We refuse to acknowledge that a sane person could kill people but learn that these people have the ability and desire to do such horror to other people. To diagnose someone with insanity, according to the observation of the Andrea Yates, one must suffer and be diagnosed with a form of a mental disorder.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
“An insanity defense is based on the theory that most people can choose to follow the law; but a few select persons cannot be held accountable because mental disease or disability deprives them of the ability to make a rational / voluntary choice. Such individuals need special treatment as opposed to prison; punishment is not likely to deter future antisocial conduct of these mentally diseased individuals.” Retrieved on 5/25/2010 from http://www.law.umkc.edu/faculty/projects/ftrials/hinckley/EVOL.HTM
The insanity defense pertains that the issue of the concept of insanity which defines the extent to which a person accused of crimes may be alleviated of criminal responsibility by reason of mental disease. “The term insanity routinely attracts widespread public attention that is far out of proportion to the defense’s impact on criminal justice” (Butler,133). The decision of this defense is solely determined by the trial judge and the jury. They determine if a criminal suffers from a mental illness. The final determination of a mental disease is solely on the jury who uses evidence and information drawn from an expert witness. The result of such a determination places the individual accused, either in a mental facility, incarcerated or released from all charges. Due to the aforementioned factors, there are many problems raised by the insanity defense. Some problems would be the actual possibility of determining mental illness, justify the placement of the judged “mentally ill” offenders and the total usefulness of such a defense. In all it is believed that the insanity defense should be an invalid defense and that it is useless and should potentially be completely abolished.