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Michel foucault panopticism
Michel foucault panopticism
Michel foucault panopticism
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In Michel Foucault’s piece, “Panopticism”, Foucault states the panoptic structure either does or does not exist in a given environment. Foucault states how Panopticism “…is polyvalent in its applications; it serves to reform prisoners, but also to treat patients, to instruct schoolchildren, to confine the insane, to supervise workers, to put beggars and idlers to work” (Foucault 191) In each of Foucault’s examples, Panopticism exists in not only different forms, but in these different forms are varying intensities of Panopticism. The intensity of Panopticism can be controlled to have certain effects on the productivity in different environments. One of Freire’s main focuses in the “Banking Concept of Education” is that humans are unable to …show more content…
One instance she tells readers is when her son began attending a new school and what he personally thought about it. “’Well,’ he said, ‘they are a lot nicer, and they have a lot less rules” (Pratt 326) Her son claims they are nicer “...’So you’ll obey all the rules they don’t have,’” (Pratt 326) This is an interesting addition from her son, since he reaffirms the fact that Panopticism’s intensity can be reduced by permitting more freedoms to students. The reason however why Panopticism is still functioning is that abuse of these freedoms can reinitialize additional rules that would be unfavorable, which is the discipline that keeps the Panoptic structure working. Pratts solution of contact zones function because of Panopticism’s disciplinary structures. If two persons each discussed individual viewpoints on a topic, they overtime will pick and tell what they agree with about each other’s viewpoints, until one optimal view results from communication. Panopticism keeps the persons from pushing ideas onto their communities and other communities because of the resulting backlash that can occur, as well as the lack of productivity that would result. It is witnessed once again that students can be permitted to communicate with each other, which results in the a less intense panoptic structure, and students will still regulate themselves for fear of the removal of their given freedom. This …show more content…
In some examples Foucault presents his readers with, communication is not an option in Panopticism as it can interfere with the objectives trying to be accomplished. The examples are also seen as the most ideal form of which Panopticism is in. This is impossible however, as when in some cases communication is introduced the Panoptic structure still exists but at a less restrictive and intense level. It permits its subjects with more freedom, and also can significantly increase the subject’s productivity in the scenario. Panopticism can still exists with the introduction of additional freedoms, because subjects will not take advantage of their newfound privileges for fear that they can be removed, as well as it would not be a productive use of the subject’s time. Nature strives towards optimization and balance, as witnessed within each of the science fields. So why should the panoptic structure be over restrictive and refuse to evolve for the benefit of
Ever feel as though someone is watching you? You know that you are the only one in a room, but for some reason you get an eerie feeling that you are not alone? You might not see anyone, but the eyes of a stranger could be gazing down on you. In Foucault's "Panopticism," a new paradigm of discipline is introduced, surveillance. No one dares to break the law, or do anything erroneous for that matter, in fear that they are being watched. This idea of someone watching your every move compels you to obey. This is why the idea of Panopticism is such an efficient form of discipline. The Panopticon is the ideal example of Panopticism, which is a tool for surveillance that we are introduced to in “Panopticism.” Kurt Vonnegut's "Harrison Bergeron," has taken the idea of surveillance one step further. The government not only observes everyone, but has complete control over society. The citizens of the United States cannot even think for themselves without being interrupted by the government. They are prisoners in their own minds and bodies. The ideals of “Panopticism” have been implemented to the fullest on society in Vonnegut’s "Harrison Bergeron," through physical and mental handicaps.
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
You are alone in a dark cell. You are fearful because you know that you are being watched, but you do not know who is watching you or when you are being watched. You are suddenly conscious of every move you make because you are aware that someone is monitoring every inhale, every exhale, and every little aspect of your life. This is the concept of Jeremy Bentham’s “Panopticon.”
Foucault once stated, “Our society is one not of spectacle, but of surveillance; under the surface of images, one invests” (301). By this, he means that our society is full of constant supervision that is not easily seen nor displayed. In his essay, Panopticism, Foucault goes into detail about the different disciplinary societies and how surveillance has become a big part of our lives today. He explains how the disciplinary mechanisms have dramatically changed in comparison to the middle ages. Foucault analyzes in particular the Panopticon, which was a blueprint of a disciplinary institution. The idea of this institution was for inmates to be seen but not to see. As Foucault put it, “he is the object of information, never a subject in communication”(287). The Panopticon became an evolutionary method for enforcing discipline. Today there are different ways of watching people with constant surveillance and complete control without anyone knowing similar to the idea of the Panopticon.
The altered version of the Panopticon allows for these flaws in the system to develop, and for corruption to flourish in these environments. Foucault describes that the Panopticon is “polyvalent in its applications; it serves to reform prisoners” (380). This means that when the Panopticon in its entirety is carried out in a perfect situation, it will successfully reform prisoners. With all of the differences that are shown in Shawshank, representing other prisons, it does not serve the prisoners, but it belittles them and breaks them down. The goal of panopticism is also to better the society that it functions in, but because the pieces are not all there, it only allows for more
His impressive career Foucault became known for his many demonstrative arguments that power depends not on material relations or authority but instead primarily on discursive networks. This new perspective as applied to old questions such as madness, social discipline, body-image, truth, normative sexuality etc. were instrumental in designing the post-modern intellectual landscape we are still in nowadays. Today Michel Foucault is liste...
Foucault, Michel. “Panopticism.” Ways of Reading. Fifth ed. Ed. David Barholomae and Anthony Petrosky. Boston: Bedford/St. Martin’s, 1999, 312-342. Print.
panopticon, conceiving it as a grand tool of social progress wherein distractions would be limited and
In his theory, Foucault uses the corrective institution at Mettray to describe the panoptic structure that human beings were often introduced to by the society. The panoptic society that Foucault was trying to describe had a prison, religious structures, career training institutes and schools that were aimed at generating a school of knowledge that wa...
This is an important critique of Foucault’s argument on
...e concept of panopticon is enough in our society to insure discipline when he says, “A real subjection is born mechanically from a fictitious relation. So it is not necessary to use force to constrain the convict to good behavior, the madman to calm, the worker to work, the schoolboy to application, the patient to the observation of the regulations. Bentham was surprised that panoptic institutions could be so light: there were no more bars, no more chains, no more heavy locks” (Foucault 289). Only thing that our society needs today to make it a better place is panopticon. This is exactly what Foucault is saying when he says, “panoptic institutions could be so light”. People in our society are just like the prisoners inside the panopticon. We think that some is watching from the tower and we behave properly similar to the traffic rules example that I talked about.
Foucault’s investigation on governmentality, focused on the problem of personal subjectivity, is to care for the problems of “who are we” and problems that we are facing. Foucault also pointed out that, the main purpose was not on “what are we” but is to refuse to be “what are we”, his words are: