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The role of women in literature
Traditional gender roles in Latin America
The role of women in literature
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Literary Analysis Essay from Feminist Perspective
When Sandra Cisneros wrote “Women of Hollering Creek” she reflected back on her own life experiences. This is a story that is told from the female perspective from start to finish. Like the lead character, Cleofilas, Cisneros is Mexican-American and the only daughter in a family that has seven children. Cisneros studied creative writing at the Iowa Writers’ Workshop and earned her Masters of Fine Arts degree in 1978, (238). Growing up she traveled back and forth to Mexico to visit her father’s family and Cleofilas flees to arms of her father later in the story. She has a blended cultural identity that is relevant in the story by how she uses Mexican and English words together. For example when describing soap operas she calls them by the Spanish name telenovela. This story made me reflect on my own life experiences while I was reading it. I thought about my parents divorce, my aunt’s extremely abusive marriage of eleven years and why women, like me, tend to seek that silver lining when it comes to broken relationships.
Cleofilas Engriqueta DeLeon Hernandez is the protagonist, the story is centered on her and how she handles life in a broken and abusive marriage. I get the impression that she is fairly young because Cisneros used the word chores to describe her duties around the house she would never return to after saying her vows to Juan Pedro Martinez Sanchez. Cisneros wrote, “…dream of returning to the chores that never ended, six good-for-nothing brothers, and one old man’s complaint” (246). This passage also shows a stereotype of some Spanish households without a wife or mother, the eldest female of the house has to assume that role. Cleofilas has to wear more than one...
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...oudly, Cleofilas is amazed that a woman would behave in such away. Cisneros describes Felice as not fitting the stereotypical woman roll; she isn’t barefoot and pregnant, but employed and single. She drives a pick up truck and hollers like Tarzan every time she goes over the arroyo.
I feel that Felice symbolizes hope, she represents happiness. She doesn’t care what a man thinks, at least to the point of allowing one to lower her self-esteem. Cleofilas needed that; she needed to actually see a woman hollering! She needed to know that life isn’t a fairytale and you must experience life, the good and the bad, in order to appreciate it and to know what you want, so you can then truly achieve that fairytale ending of happiness. Cisneros wrote and awesome story that has a powerful message, love is the best feeling in the world when you can give it but also receive it.
Cleofilas, must endure the hard labor of her husband’s temper and if she doesn’t take on both gender roles for example: housework, caring for her children, and the outside duties of the home, she suffers the consequences of her husband and the beatings. Juan Pedro, Cleofilas husband is just like society in this situation, he doesn’t think twice about laying a hand on his wife. Whereas, in Cleofilas situation, society doesn’t want to get involved and will place the incident “under the rug” they don’t want to be asked questions, by the husband or the
Macaria’s Daughter, by Americo Paredes, is a murderous tale of male dominance and female virtue where there is a sacrifice between an altar of the Virgin of Guadalupe and the marriage bed of two distinct cultures. This story is set in south Texas and surprises the reader with the murder of a beautiful young woman named Marcela. She is found in the bedroom, lying on the floor in a pool of blood, 30 to 40 knife stabs decorate her breasts, while the local men gaze indifferently on her lifeless body. Her husband, Tony, who is at the scene, hands over the knife to the local authorities, the Texan police, who are dressed in tall, spiffy Stetson hats.
In the short story “Woman Hollering Creek” the conflict of the story is between the main characters Cleofilas, the protagonist, and Juan, the antagonist who are married. The conflict stems from Cleofilas’ perception of how a wife should be treated versus Juan’s idea of how to treat
Symbolism is the key to understanding Sandra Cisneros’ novel, “The House on Mango Street”. By unraveling the symbolism, the reader truly exposes the role of not only Latina women but women of any background. Esperanza, a girl from a Mexican background living in Chicago, writes down what she witnesses while growing up. As a result of her sheltered upbringing, Esperanza hardly comprehends the actions that take place around her, but what she did understand she wrote in her journal. Cisneros used this technique of the point of view of a child, to her advantage by giving the readers enough information of what is taking place on Mango Street so that they can gather the pieces of the puzzle a get the big picture.
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
Throughout The House on Mango Street Esperanza learns to resist the gender norms that are deeply imbedded in her community. The majority of the other female characters in the novel have internalized the male viewpoint and they believe that it is their husbands or fathers responsibility to care for them and make any crucial decisions for them. However, despite the influence of other female characters that are “immasculated”, according to Judith Fetterley, Esperanza’s experiences lead her to become a “resisting reader” in Fettereley’s terminology because she does not want to become like the women that she observes, stuck under a man’s authority. She desires to leave Mango Street and have a “home of her own” so that she will never be forced to depend on a man (Cisneros 108). During the course of the novel Esperanza eventually realizes that it is also her duty to go back to Mango Street “For the ones that cannot out”, or the women who do not challenge the norms (110). Esperanza eventually turns to her writing as a way to escape from her situation without having to marry a man that she would be forced to rely on like some of her friends do.
Cleofilas grew up in a male dominant household of six brother and father, and without a mother, she no woman figure to guide her, give advice on life, or how to love a man. Cleofilas turned to telenovelas for a woman’s guidance on love and appearance, and she began to imagine her ideal life through the television series. Once Cleofilas was married she moved away into a home with her husband, were she pictured everything to be like the couples on the telenovelas, but she soon starts to realize life isn 't exactly like how they view it in the telenovelas. In the story Sandra make the statement ‘From what see can tell, from the times during her first year when still a newlywed she is invited and accompanies her husband, sits mute besides their conversations, waits and sips a beer until it grows warm, twists a paper napkin into a knot, then another into a fan, one into a rose, nods her head, smiles, yawns, politely grins, laughs at the appropriate moments, leans against her husband’s sleeve, tugs at his elbow, and finally becomes good at predicting where the talk will lead, from this Cleofilas
Sandra Cisneros portraits Clemencia in various ways in “Never Marry a Mexican”. Clemencia is stuck in an interracial world, she wants to fit in, not only fit in but become better, become more powerful and loved. Clemencia is a very resentful woman, she is full of hatred, not only for others but also within her own self. Clemencia is a mistress of several men, but one in particular who she happens to find herself in love with, Drew. Clemencia becomes extremely obsessed with her relationship with Drew. “You think I went hobbling along with my life, whimpering and whining like some twangy country-and-western when you went back to her. But I’ve been waiting. Making the world look at you from my eyes.” (pg. 59) Clemencia’s resentment against Megan, Drew’s white wife, goes beyond the necessity of having Drew, but also involves the belief that she will never be like that “ redheaded Barbie Doll in fur coat” (pg. 64) referring to Megan due to the racial inequality she has grown to experience throughout her life.
A woman’s self-worth and self-esteem are vital to experiencing happiness in a marriage. In addition, low self-esteem will cause a woman to feel abandoned, because she is not getting enough emotional support from her husband. Cisneros demonstrated this through the character of Cleofilas in the story. For example, Cleofilas often reminds herself why she loves Juan Pedr...
Each part contains short stories within them. These all consist of a heartwarming girl, Esperanza,who matures into a woman and how she faces these gender roles through love and violence. Cisneros alters the name Esperanza with Chayo, Rachel, Lupe, Ines, and Clemenica, to explain differences between them along with to give the story more lewd effectiveness. Sandra Cisnero's main focus throughout the novel was identity. Cisneros starts off in the first section (“My Lucy Friend Who Smells Like Corn), narrating as a young child and further matures into the final section (There was a Man, There was a Woman)....
Intertwined in allusions to women of Mexican history and folklore, making it clear that women across the centuries have suffered the same alienation and victimization, Cisneros presents a woman who struggles to prevail over romantic notions of domestic bliss by leaving her husband. In the story Woman Hollering Creek, Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleófilas; a character who is married to a man who abuses her physically and mentally. Cisneros reveals the way the culture puts a difference between a male and a female, men above women. In Woman Hollering Creek, we see a young Mexican woman, who suddenly moves across the border and gets married. The protagonist, Cleófilas’ character is based on a family of a six brothers and a dad and without a mom, and the story reveals around her inner feelings and secrets.
Erika Lopez’s Flaming Iguanas addresses various constitutions of American identity, including ethnicity, gender, and sexuality. The protagonist, Jolene, is illustrative of how these constitutions of identity are complicated as she travels west. In particular, traveling westward typically consists of white men who reject the constraints of middle class life and decide to get on the road in hopes of finding selfhood. Flaming Iguanas demonstrates that gender, class, and ethnicity tie into the ability or inability to finding one’s self of self. Therefore, Jolene is unable to find her true sense of self because she is a woman. Lopez directs her readers’ attention to situations in her protagonist’s life where her mixed ethnicity, and ambivalent
In the Book women are looked upon as objects by men whether they are boyfriends, friends fathers or husbands. The girls in the novel grow up with the mentality that looks and appearance are the most important things to a woman. Cisneros also shows how Latino women are expected to be loyal to their husbands, and that a husband should have complete control of the relationship. Yet on the other hand, Cisneros describes the character Esperanza as being different. Even though she is born and raised in the same culture as the women around her, she is not happy with it, and knows that someday she will break free from its ties, because she is mentally strong and has a talent for telling stories. She comes back through her stories by showing the women that they can be independent and live their own lives. In a way this is Cinceros' way of coming back and giving back to the women in her community.
The struggle to find a place inside an un-welcoming America has forced the Latino to recreate one. The Latino feels out of place, torn from the womb inside of America's reality because she would rather use it than know it (Paz 226-227). In response, the Mexican women planted the seeds of home inside the corral*. These tended and potted plants became her burrow of solace and place of acceptance. In the comfort of the suns slices and underneath the orange scents, the women were free. Still the questions pounded in the rhythm of street side whispers. The outside stare thundered in pulses, you are different it said. Instead of listening she tried to instill within her children the pride of language, song, and culture. Her roots weave soul into the stubborn soil and strength grew with each blossom of the fig tree (Goldsmith).
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.