An Open Heart Practicing Compassion in Everyday Life by the “Holy” Dalai Lama, was first published in September 2001. This book is based on a collection of speeches he gave in New York City in the past years. It lists the main traits one should practice to fulfill a healthy lifestyle: compassion, empathy, wisdom, and some basic meditation techniques are discussed. In this wonderful book, the Dalai Lama writes a simple, yet powerful story about the everyday Buddhist practice of compassion, offering a clear, practical, inspiring introduction to the Buddhist peaceful way of life. He teaches compassion and empathy for the suffering of others and the less fortunate, the optimism to free them from it by using spiritual practices. What does it take …show more content…
This speech was more of a teaching on how each of us could potentially live a better life. He gave the second teaching as a series of lectures to a much smaller audience in Manhattan's Beacon Theater. Each speech captures something essential about the Dalai Lama's teaching and his manner of presenting it. The Central Park lecture appears designed for a large, lay audience of diverse backgrounds and religious interests. It presupposes no particular knowledge of or interest in Buddhism. In the lecture, the Dalai Lama speaks simply and powerfully about the desire of all people to secure happiness. He talks about how this goal can be achieved, with time and effort, by understanding and curbing our desires for material things, by recognizing the essential equality of human nature and human desires. We all must practice more …show more content…
According to the Dalai Lama, Spiritual practice is a matter of calming unwanted emotions by becoming conscious of how the mind works. By practicing firm and logical meditation, the Dalai Lama writes how we can develop positive thoughts and eliminate harmful or negative thoughts, leading us to develop compassion for others and happiness for ourselves. Changing the way we think about ourselves and others is what may be needed to strengthen our compassion for others. He writes that no one is better than the other, we are all equal with minor differences in appearance. He speaks of the rich and how they should give more to the poor, yet says the poor should work harder to get rich. Although there is no preaching of any kind in this reading, no right or wrong religion. This respected and admired monk simply wants us to understand the causes of our individual turmoil and reflect on how to create the change needed to live a compassionate life. In this reading, The Dalai Lama spreads his message of loving compassion beyond the borders of Buddhism and Buddhist philosophy.
It is interesting that he mentions the caste system in India. While this system is well known and still used today in India, we may not intend to use this type of discrimination or separation, but we do. The Dalai Lama’s suggest building and developing a stronger sense of compassion for others. The Dalai Lama
The teachings of buddhism, the Dalai Lama and the Temple Puja can all impact a Buddhist adherents on the ethical issues of the individual. The buddhist teachings consist of lists of rules that can be followed in order to live a peaceful and humble life, which nirvana can be met. Temple Puja are acts and ways the buddhist teaching can be applied to the life of Buddhist adherents. The Dalai Lama is a spiritual leader of the tibetan people who expand on the teachings of Buddhism worldwide. All these factors influences the decision making of challenging ethical issues of Buddhist adherents.
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
In Dalai Lama’s piece, “The Ethic of Compassion”, he argues compassion is the key to life and happiness. Lama explains the meaning of compassion and ways to achieve it. Throughout his piece he rebuttals several different counter arguments. Lama is able to argue compassion is a responsibility to all, not just those we are close to and explains why it should be used in our professional and personal lives.
Buddhism is considered as one of the leading religions throughout the world today. In order for a Buddhist to follow the religion, there are certain set of guidelines that one has to follow to gain a better life, but most people have other factors that they have to face along this path. The story, “The Journey of One Buddhist Nun” by Sid Brown, is an account of a Thai woman, Maechi Wabi, who entered a spiritual life along with life struggles and outside influences. According to Brown, Wabi faced many challenges along the way to liberation and two challenges she faced most are the gender and socioeconomic issues which she overcame during her spiritual journey.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
“Kundun” is a movie about the life and the struggles the fourteenth Dalia lama named Kundun. The film traces his life from his early childhood to when the Chinese invade Tibet and he has to flee to India. A very important scene from the movie shows Kundun talking to Chairman Moa, the leader of the communist party of China alone. Chairman Moa ends up telling Kundun that “Religion…is poison.” This quote is significant because of what it means to Moa, how it relates to the struggle of the Dalai Lama and his people, Buddhism, other religions, and history.
Buddhism and Buddhist philosophy can have a substantial amount of unfamiliar terminology and specific meanings for words we think we know the definition to. In order to ensure comprehension and clarity a few terms need to be defined. Buddhism as a spiritual movement is the following of the teachings of a fifth century B.C. E. Indian spiritual leader named known as Siddhartha Gautama, Shakyamuni, or --in the case of this essay-- the Buddha. Tibetan Buddhism will be defined in a similar manner. Tibetan Buddhism is in the course of this essay will focus on one of the six schools of thought in the Tibetan Buddhist cannon. The “Oral Tradition” or the Kagyu School is the monastic linage that arrives in Kauai in the twentieth century.
In the Buddhist communities set up by Thich Nhat Hanh similar principles and values are followed, many being: peace and harmony, mind is one with the body and being at peace in a world of conflict. Thich Nhat Hanh and his writings have encouraged many within the Buddhist community and helped those deal with many of life’s
Thích Nh’at Hanh is a world renowned Vietnamese Zen Buddhist monk, religious figure and accomplished writer. Living Buddha, Living Christ is only one of his many famous publications. Thích Nh’at Hanh, is famous for his insights into spiritual heritage and mindfulness in the present moment. Many Americans are seeking religious understanding and personal spirituality, even if they do not practice in the traditional manner. Throughout this book Nh’at Hang encourages readers to find meaning, understanding, mindfulness, and peace in the teachings of Buddha and Christ. His main focus is to open meaningful dialogue between different traditions, cultures, and religious groups around the world, for the betterment
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
Many of us have often wondered if we have a moral obligation to help others we don’t know. The term moral obligation has multiple meanings but it is often referred as a belief that an act is one prescribed by a person’s principle and set of values. In the reading “The Ethic of Compassion” by the Dalai Lama, the author’s argument is about the importance of cultivating not only love but, also compassion. It is said that in terms of empathy we are able to share others suffering. This is something that just occurs naturally from our own instincts. When we enhance our sensitivity towards others it is believed that we can extend our compassion to the point where an individual feels responsibility towards other people. This causes the person to help
Western medicine has recently discovered the powerful affects of meditation, by allowing doctors to treat the body and the mind. In reality, the mind is a very misunderstood and unexplored region of the human existence. Modern science knows more about the composition of the earth than it does about the mechanics of the human brain. Yet, meditation thwarts all notions of modern medicine with its shocking ability to to take obscure visualizations and create physical responses in the body. Mahayana Buddhism, found mainly in the autonomous region of Tibet, has become the main reference and standard for meditation practices in the west. Tibetans have used meditation for centuries as treatment for illness, and now, modern medicine of the western world is just beginning to reap the benefits of this unique and unconventional treatment for a variety of physical and mental ailments. Once a practice reserved strictly for Buddhist monks, meditation has become a worldwide phenomenon. Simply enter “Buddhist meditation” into the any Inter...
The book Buddhism Plain and Simple, by Steve Hagen, caught my attention and became more interesting to me than I thought. I have always heard of the religion Buddhism, but I never knew what it was all about. I never thought that Buddhism was as huge as it is. I knew that it existed in other countries, but I never knew what exact countries. Many of the views in this book surprised me and the book taught me a lot about morals and better ways to live your life. The word “ Awareness” is talked heavily all through this book. For Buddhists, this is probably the most important aspect in their religion.
To reach enlightenment in Buddhism, one must overcome attachment to the pleasure of peace. Gampopa defines the pleasure of peace as “the desire to achieve nirvana only for oneself without the altruistic mind for sentient beings, and because of it, one does not benefit others” which is also termed as the lesser vehicle (Gampopa, 126). The remedy for this is the practices of loving-kindness and compassion. When one develops this loving-kindness and compassion, then one will have a mind that wants all sentient beings to meet with happiness as well as be free from suffering and its cause. When one achieves this, then one is attached to all sentient beings and no longer wants to attain liberation only for oneself. Compassion is so heavily ingrained in Buddhist practices, that it has been noted that the Buddha had said “the cultivation of loving kindness and compassion is not just part of our practice, it is all of our practice” (Strain, “Compassion & Stoic Philosophy”). Compassion is not just a crucial aspect of the path to Enlightenment; practicing and training in compassion can function to improve the lives of those unconcerned with achieving Buddahood through means of improving health, well-being and increasing self-motivation. Considering the benefits that can come from compassion, everyone should take part in practicing and experiencing compassion as its benefits extend into other aspects of life.