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    Zen

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    Zen Suzuki was obsessed with proving Buddhism as a unified tradition to be scientific and in accordance with modern, universal culture. He calls it "rational" and "positivistic" (1959a, x) and "radical empericism" (1974, 2). "Buddhism is reality, reality is Buddhism" (1970D, 7), it is an "ultimate fact of all philosophy and religion" (1956, 111). Like his Victorian predecessors, he rejected all ritualistic activity as merely symbolic (or as a spiritual gestus towards the unenlightened folk

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    zen

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    class that we had the choice to take a trip to the Zen Center I was very intrigued; but when I was told that we could chose this instead of reading a book for a report, my teenage mindset told me to go to the Zen Center instead of reading. When we pulled up into the driveway I saw a gorgeous 19th century looking house. I thought to myself for a second, how can this be a Buddhist temple, but when I looked at the sign (and was informed) that it was a Zen Center for Western Buddhists. When we fist arrived

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    Zen Buddhism

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    Zen Buddhism was first introduced to China by a South- Indian man called Bodhidharma in around 520 CE. Bodhidharma, according to tradition, was a man so epic that he removed his own eyelids in order to win a staring contest with a rock wall (from his severed eyelids sprang tealeaves, and thus, the connection between Zen Buddhism and tea-drinking). The main teaching of Zen is that of zazen, or seated meditation, and that only through meditation and action, rather than cogitation, can one achieve

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    Zen Buddhism

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    Zen Buddhism No other figure in history has played a bigger part in opening the West to Buddhism than the eminent Zen author, D.T. Suzuki. One of the world's leading authorities on Zen Buddhism, Suzuki authored more than a hundred popular and scholarly works on the subject. A brilliant and intuitive scholar, Dr. Suzuki communicated his insights in a lucid and energetic fashion. Diasetz Teitaro Suzuki was born in Japan in 1870, received his philosophical training as a Buddhist disciple at

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    Zen Buddhism

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    Ch’an and Zen Buddhism Throughout the early years in many East Asian countries, there were many people who were looking for answers to this world’s, and otherworldly, questions. When Gotama became enlightened, and began preaching the practices of Buddhism, it came at such a time when the Han dynasty was collapsing, citizens were tired of Confucianism and looking for a new ideology that they could put there hearts and souls into. Over the years, Buddhism proved to be much more than just a religion;

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    Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual

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    Zen Buddhisim and Japan

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    Zen Buddhism and Japan Japan and the development of Zen Buddhism went hand in hand towards the beginning of the sixth century. Buddhism was in full bloom in India and the Chinese were adapting it to there Lifestyle when several Japanese clans began picking it up. Zen Buddhism Zen Buddhism is a combination of Indian and Chinese thought process revolving around the world as it is and the discipline of finding enlightenment. The idea of enlightenment or Satori as the Japanese called it was the central

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    Zen In Art And Art

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    exposure or any type of familiarity with the Zen tradition. The uniquely Japanese branch of Buddhism has indeed flourished, and focuses on eliminating the sources of human suffering, or in other words, dukkha. On its simplest level, the effect on the development of this Japanese-Buddhist culture continues to resonate among its followers, as it did approximately 2500 years ago. However, there is a question that remains to an even larger extent. How actually did Zen come to influence not only the worlds of

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    Zen and the Enlightened Mind

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    Zen and the Enlightened Mind "I have forgotten everything. I don't remember a single word"(Masunaga 36). This is the mind of one who seeks the Way. In A Primer of Soto[JS1] Zen Dogen explains the Way of the Buddha and stresses the importance of "sitting in meditation" or zazen as a means of reaching the manifestation of wholeness. The manifestation of wholeness is a state in which one abandons both mind and body and empties oneself of ignorance, delusions, and dualistic modes of thinking. One

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    Enso Circle and Zen

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    The Enso, or Zen circle, is what I have chosen as the focus of this paper. In my Google search for the “perfect” example of the Enso circle I realized this symbol has been reproduced hundreds, if not thousands of times. At first I was asking myself how could I identify with such a “stock” symbol that has been reproduced so many times? Had I really become sort of low in my expectations of what I had hoped to get from this class? But while I was berating myself in the typical Roman Catholic fashion

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