For many people, religion shows the darker side of humans. For those people the beginning chapters of Genesis is less a story about the creation than the fall of humanity. Schimel stated the psychology and psychotherapy should incorporate ethical and spiritual values to address contemporary emotional and social problems. It is not surprising that the research in the psychology of religion has tried to emphasize ethical and moral guidelines as proscriptions that prohibit some behaviors or thoughts. The most important example in the religion of literature are the Ten Commandments that are in the Old Testament. Most of his commandments warn us about our human tendency to succumb what is good for us whether it be worshipping false gods, committing …show more content…
There are six core virtues, which are wisdom, courage, humanity, justice, transcendence, and temperance (and self control). McCullough and Snyder stated that people should think about virtues as discrete, coordinated systems of thoughts, reason, emotion, motivation, and action. Exline said that if the psychological study of religion is to advance, people have to look underneath that category of religion involvement to see that effects of specific religious beliefs or doctrines. The first core virtue is Wisdom. Peterson and Seligman defined wisdom as cognitive strengths that entail the acquisition and use of knowledge and such strengths are knowledge hard fought for and then used for good. Specific strengths of wisdom include love of learning, creativity, open-mindedness, curiosity and seeing things in broad perspective. In much religious tradition, wisdom is a common theme. Dahlsgaard, Peterson and Seligman studied the major writing of eight word philosophies. They stated that Confucius taught wisdom as a specific virtue and people gain that knowledge through education and experiences. Aquinas listed wisdom as the most important of the cardinal virtues in his classic enumeration of human strengths. Research on wisdom proposed that wisdom is characterized by a highly developed form of thinking that involves dialectical reasoning, recognition of limitations and an openness to different modes of experiences and to
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
In the first chapter of Psychology in Christian Perspective by Harold W. Faw the author talks about psychology as a subject, the different aspects of the subject and how psychology fits into the Christian world. Faw begins the chapter by describing what others think psychology and his views on psychology as well. He describes that “psychology can be described as a systematic attempt to understand human behavior and conscious experience” (Faw, 1995, p. 12). He then goes on to describe the many different types of specialties of psychology which include, neurobiological, behavioral, cognitive, humanistic, and psychoanalytic. These specialties are then integrated into the Christian worldview. They are all different so they all fit into
because they wanted to not because they were afraid to. A good example of this
The necessity of religion is a topic that has been widely debated by many people for many years. The vast majority of the 7 and a half billion people on this earth practice some sort of religion but for what purpose? Whether it’s too give people hope for an afterlife or too fuel their need for contact with others people can list hundreds of different reasons why they rely on religion but is religion actually essential to our wellbeing and and life quality on this planet?
After reading a few of the chapters in "Psychology Through the Eyes of Faith", I feel as if I have learned more in one sitting than many in years of my life. The chapters were not life altering, but simply stated things that I have overlooked. The topics that affected me most were on living with the mysteries of faith, benefits of true rest, and the emotion of happiness. Yes, they are really in no way related, but each of these topics impacted me in a different way, and made me think about what was being presented.
Morals are usually the standards by one which lives in, whether them being good or bad. However, how about when religion influences ones morals? Religion isn’t or it doesn’t work for everyone, and that’s okay. But, there are many people out there that religion influences their morals; and the most common reason for that is that religion was influenced into them and into their morals as a child. Iri...
Integration: The Allies Model The integration of psychology and Christianity is a very complicated subject that has sprung a heated debate over how best to integrate the two disciplines. Integration is a simple subject with many different definitions. However, according to Entwistle (2015), “The integration of psychology and Christianity is a multifaceted attempt to discern the underlying truths about the nature and functioning of human beings from the unique vantage points of psychology (in its various sub-disciplines, utilizing diverse methodologies) and Christianity (in theology, faith, and practice)” (p. 260).
evaluate these psychological theories while using the truth of the bible as a guide. Doing
quest to find if anyone knows what virtues are and who has the virtues. While
Religion is a symbolic representation of society. The sociological approach to religious belief looks at how society behaves on a whole, to answer the question, “Why are people religious?” We express our participation in religious events through plays, acts of confession, religious dances, etc. To begin to understand why we have such term, let’s understand the common elements of religion. There are different types in which people believe in or follow and that is: animatism, animism, ancestral spirits, god and goddesses, and minor supernatural beings. Beyond these different elements, such one is to have religious leaders to follow.
Rather than create a historical impact by making accurate assertions about the psychology of religion, Freud’s minimally researched and somewhat narcissistic theory has only tarnished his scholarly credibility. Works Cited Freud, Sigmund. “Civilization and its Discontents.” The Major Works of Sigmund Freud. Ed.
Religion can be defined as a system of beliefs and worships which includes a code of ethics and a philosophy of life. Well over 90% of the world 's population adheres to some form of religion. The problem is that there are so many different religions. What is the right religion? What is true religion? The two most common ingredients in religions are rules and rituals. Some religions are essentially nothing more than a list of rules, dos and don 'ts, which a person must observe in order to be considered a faithful adherent of that religion, and thereby, right with the God of that religion. Two examples of rules-based religions are Islam and Judaism. Islam has its five pillars that must be observed.
The Seven Virtues are separated into two different types of virtues. They are Theological and Cardinal Virtues, and they can be defined as the heart of our moral life. Virtues are healthy, good habits that help us to do well and empower us to become what God wants us to be. These personal qualities emphasize that who we are affects what we do. There are two types of virtues, Theological and Cardinal virtues. Theological Virtues: The theological virtues can be defined as gifts from God that empower us to be good so that we may do good. The three theological virtues are love, hope and faith. These are the three virtues that will combat the three of the deadly sins pride, envy and wrath. Also the reaming four out of the seven deadly sins being lust, greed, sloth and gluttony are combated by four Cardinal Virtues justice, prudence, temperance, and fortitude. While one set of laws tells a person what things to avoid in their lives to live a good Christian life, the other sets tells us how a person may combat these desire and what they can do to live a good Christian life.
Also, what might be said to be the will of God may actually not be, as
Ethics in Christianity According to Webster, ethics is "the science of moral duty." He further describes it as "the science of ideal human character. " The word in Greek means "dwelling" or "stall," as in a safe place to live (our word "morals" comes from the Latin word for ethics). The implication is that humans depend on right choices for security.