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Comparative analysis of two Harlem Renaissance texts
The harlem renaissance essays
Harlem renaissance essay
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The "New Negro," the Black writers in 1920/30, tried to get out of the dominant white assimilation and practice their own tradition and identity in autonomous and active attitude. In virtue of their activities, the Harlem Renaissance became the time of sprouting the blackness. It offered the life of the black as the criterion to judge how well the democracy practices in America and to weigh the measure of the dream of America. Their vitality and artistic spirit, and dreams were so impressive that the Harlem of the 1920s has never been eluded out from the memory of American (Helbling 2). Sula, the second and the only chronicled novel of Morrison, describes how the Harlem Renaissance influenced the common blacks in a little community of Medallion. They keep the black tradition of "the ancient properties", taking care of the orphans, the old, and accept even the prostitutes as their neighbors. The protagonist, Sula, enjoys her free life without marrying and concentrates on her own pleasure unlike the other villagers to criticize the community spirit of her village. As a result, they turn their backs on Sula and exclude her from all relationships, accusing her a devil. …show more content…
The first type, Eva, the preserver of traditional community spirit, just follows the old custom without any particular criticism. The second type, Sula represents the new value of the New Negro, while her grandmother Eva does the established value of traditional community based on the white supremacy, and another character, Shadrack stands in the middle of these two, the awakening of the black identity. Sula notices the miserable status of her race in the society and practices her new value in daily life but her arrogant intelligence makes people turn their backs on her, so she dies alone being
In Sula by Toni Morrison the idea of inability to escape from evil is depicted by Helene’s past, how she leaves it, and how it is still part of her. Although she left behind the evil, this passage suggests that she never truly frees herself from it. The novel later reinforces the idea that detaching one’s name from evil does not truly release her from its grip. Although Helene may be just far enough away to not be governed by the Sundown House, she never truly severs the bond between herself and
Morrison--who was awarded the Nobel Prize in Literature in 1988--is one of the most assigned writers in college literature courses today, and her novel Sula (1973) is certainly the most popular of her works. Millions of college students have read this book, and it is safe to say that Morrison's view of the word, especially the white world, makes a big impression on impressionable minds.
Toni Morrison’s novel Sula is rich with paradox and contradiction from the name of a community on top of a hill called "Bottom" to a family full of discord named "Peace." There are no clear distinctions in the novel, and this is most apparent in the meaning of the relationship between the two main characters, Sula and Nel. Although they are characterized differently, they also have many similarities. Literary critics have interpreted the girls in several different ways: as lesbians (Smith 8), as the two halves of a single person (Coleman 145), and as representations of the dichotomy between good and evil (Bergenholtz 4 of 9). The ambiguity of these two characters allows for infinite speculation, but regardless of how the reader interprets the relationship their bond is undeniable. The most striking example of their connection occurs right before the accidental death of Chicken Little. In the passage preceding his death, Nel and Sula conduct an almost ceremonial commitment to one another that is sealed permanently when "the water darkened and closed quickly over the place where Chicken Little sank" (Morrison 61):
On top of the name-callings-roach, bitch, witch-the people in the Bottom think that Sula embodies danger and evil. The people in the Bottom hold Sula responsible for all the misfortunes of their community.
“Sula,” however, was in Ohio during the first half of the twentieth century, nearly 100 years after “Jane Eyre”. It is the story of a young woman who was raised by her mother and grandmother whom both did not have a good reputation in the town they lived in. Sula later leaves the town for a period of 10 years, has many affairs and lives a wild life. When Sula returns to the town, many people look upon her as evil because of how she lives her life. Sula’s story is contrasted with that of her best friend Nel, who was raised by a family with more social morals and later chose to settle in a life as a wife and mother. “Sula” deals with several different themes like race, family, gender and social conventions.
The people of the Bottom in Medallion, Ohio “knew Shadrack was crazy but that did not mean that he didn't have any sense or, even more important, that he had no power” (Morrison 15). In Toni Morrison’s novel Sula, Shadrack is a brief, but largely considerable character. His significance stems from the fact that he personifies one of Morrison’s main themes in the novel, which is the need for order, as well as that he serves as human embodiment of the community’s repressed feelings. As is often the case with any introverted emotion, the townspeople’s eventual acceptance of Shadrack causes both liberation and grief. However, Shadrack is not a sage, omnipotent being; he is merely an undiluted representation of the thoughts which others within the community cannot and will not express.
Sula has a feminist spirit and refuses to melt into the typical mold of a women. Because of this she is hated by the town. The towns hatered against her actually ends up drawing them together in a way to face on evil, Sula
Sula by Toni Morrison is a very complex novel with many underlying themes. Some of the themes that exist are good and evil, friendship and love, survival and community, and death. In Marie Nigro's article, "In Search of Self: Frustration and Denial in Toni Morrison's Sula" Nigro deals with the themes of survival and community. According to Nigro, "Sula celebrates many lives: It is the story of the friendship of two African-American women; it is the story of growing up black and female; but most of all, it is the story of a community" (1). Sula contains so many important themes that it is hard to say which one is the most important. I agree with Marie Nigro when she says that Sula is a story about community. I believe that community and how the community of Bottom survives is an important theme of the story. But I do not believe that it is a central theme of the story. When I think back on the novel Sula in twenty years, I will remember the relationship and friendship between Nel and Sula. I will not remember the dynamics of the community.
Sula too, experiences this hardship, where she is judged upon her appearance and skin color above all other aspects of herself. While throughout the narrative Sula doesn’t experience any explicit scenes of overt racism, the effect of the Country’s mentality about blacks is reflected prominently throughout the novel and townspeople. The continued promise of work to no means, the unjust treatment being viewed as “natural hazards of Negro life”, and the segregations of the community even in death, --“just over there was the colored part of the cemetery”-- implies something eternal about racism (Morrison, 133, 170). Towards the end of the novel, Sula expresses the true impact that racism has on her throughout life, with the hallow statement “I know what every colored woman in this country is doing…Dying."
The Harlem Renaissance was an African-American cultural movement that took place in the 1920’s and the 1930’s, in Harlem NYC, where black traditions, black voice, and the black ways of life were celebrated. Alain LeRoy Locke, also known as the “Father of the Harlem Renaissance”, was a philosopher best known for his writing and support of the movement. Alain LeRoy Locke impacted the Harlem Renaissance by helping the spread of black culture and being declared the father of the movement; the movement has also influenced African-American art and culture into the modern era since the legacy of the Harlem Renaissance can be seen in the work of Jo-Vaughn Virginie Scott and in movement groups such as Black Lives Matter.
In Toni Morrison’s novel Sula, the theme of the story is good versus evil. It’s embodied into the story in various forms to question what defines right and wrong. Good versus evil is presented in forms that are understood on the surface and beneath the surface which gives it multiple meanings. The relationship between Sula and Nel is the main expression of this theme, however, there are also many other contributors such as color schemes, gender and race differences, and life and death. This theme sheds light on the significance and interpretation of issues of everyday reality which includes controversies related to identity struggles, super natural forces, the impact and relevance of upbringing on development, family structure, and racism. Morrison demonstrates the importance of good versus evil with her writing in the way that she overlaps them and interprets them as products of one another. The friendship of Sula and Nel creates a presence of good and evil within their relationship to each other and their community.
Unlike most novels that were being published in the 1970’s Toni Morrison, an African American writer published the novel Sula which had such an “insightful portrayal of the African-American lifestyle”(Umich) that it was nominated and received the Ohioana Book award. The novel Sula is a story of two girls Sula and Nel who have completely different upbringings but are the best of friends and went from childhood to adulthood together while having to deal with many hardships along the way. The theme of loss of innocence and racism are directly connected in the novel Sula due to the manifestation of racist acts taken by characters in the story towards Sula.
Sula has a feminist spirit and refuses to melt into the typical mold of a woman. She "discovered years before that [she was] neither white nor male, and that all freedom and triumph was forbidden to [her]" (52). Because of this she decides to lead her life on her own terms. Sula encounters both racism and sexism and is placed in a situation in which she has no release for her wild spirit. She cannot live out in the world with the freedoms of a man, but doesn't want to live as a stereotypically sheltered woman either. In attempting to break these boundaries she is hated by the town and viewed as an "evil" person by the community in which she lives.
From the early 1900’s racism has been a huge issue in the United States. In the novel Sula, Toni Morrison connects racism to many different factors, one being frienship. Friendship gets people through the most difficult times in someone’s life and also celebrates the good times in someone’s life. However, there are negatives along with the positives in friendship. Friendship is an essential part in the novel Sula by Toni Morrison. Sula is about two colored girls, Sula and Nel,who were really close as young children. They shared everything with one another. They went through many things together, some good and some bad. The two characters, Nel and Sula, relate to each other many times in the novel due to racism. In the novel, we see how Sula and Nel connect as children and as adults. The two individuals became friends due to racism, and they always supported one another and learned to trust one another.
There are many aspects of story that come together to create a complete narrative. A lot of the tools used by writers are intentional and serve the purpose of driving home certain aspects of the story or creating and engaging, and entertaining narrative. Toni Morrison—the author of Sula—is no different. Morrison employs many writing techniques and tools in her narrative Sula. It is important for the reader to be aware of and understand some of these narrative tools that the author uses because it allows the reader to gain a better understanding and appreciation for the narrative. In Sula a few narrative techniques that allow for the argument of women experiences to shine through are the use of a third person narrator, and gaps; throughout the story these tools allow the reader to become interested in and focus in on women experiences.