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DIFFERENT APPROACHES OF THE HARLEM RENAISSANCE: HUGHES & HURTSON
Deshawntray Coleman
Rochester College
Different approaches to the Harlem Renaissance When looking at the Harlem Renaissance, readers can expect to discover many artists that pushed the exposure of Jazz, Blues, and African American literature to the American mainstream during the 1920’s – 1930’s. Langston Hughes is associated with the Harlem Renaissance for his literary works and activism. Zora Neale Hurtson, was also a writer associated with the Harlem Renaissance, her works are, to say the least are in contrast to Hughes’s work. I reason that the different styles of writing and thinking, that were contributed to the Harlem Renaissance is in regards to both author’s upbringing/childhood experiences. The two literary compositions that I will be reviewing are I, Too by Langston Hughes, (The Norton Anthology
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She explains how she feels in regards to the color of her skin; she states, “She’s not tragically colored” (The Norton Anthology American Literature, 2013, p. 9, I reason that this is in regards to where she grew up at. Zora grew up in Eatonville, Florida, a town governed by black people; she only saw white people as they passed threw the town heading into another town. Zora states, “I do not always feel colored. Even now I often achieved the unconscious Zora of Eatonville before the Hegira. I feel most colored when I am thrown against a sharp white background.” (The Norton Anthology American Literature, 2013, p. 942) This passage is in regards to her growing up in an all-black town of three hundred people, furthermore, her feeling the most colored only when she’s around all white people and being the only black person. As a child, she sang and danced for her neighbors and when white people were traveling threw she would wave and
1920’s Harlem was a time of contrast and contradiction, on one hand it was a hotbed of crime and vice and on the other it was a time of creativity and rebirth of literature and at this movement’s head was Langston Hughes. Hughes was a torchbearer for the Harlem Renaissance, a literary and musical movement that began in Harlem during the Roaring 20’s that promoted not only African-American culture in the mainstream, but gave African-Americans a sense of identity and pride.
Both Zora Neale Hurston and Langston Hughes were great writers but their attitudes towards their personal experience as an African American differed in many ways. These differences can be attributed to various reasons that range from gender to life experience but even though they had different perceptions regarding the African American experience, they both shared one common goal, racial equality through art. To accurately delve into the minds of the writers’ one must first consider authors background such as their childhood experience, education, as well their early adulthood to truly understand how it affected their writing in terms the similarities and differences of the voice and themes used with the works “How it Feels to be Colored Me” by Hurston and Hughes’ “The Negro Mother”. The importance of these factors directly correlate to how each author came to find their literary inspiration and voice that attributed to their works.
The Harlem Renaissance is the name given to a period at the end of World War I through the mid-30s, in which a group of talented African-Americans managed to produce outstanding work through a cultural, social, and artistic explosion. Also known as the New Negro Movement. It is one of the greatest periods of cultural and intellectual development of a population historically repressed. The Harlem Renaissance was the rebirth of art in the African-American community mostly centering in Harlem, New York, during the 1920s. Jazz, literature, and painting emphasized significantly between the artistic creations of the main components of this impressive movement. It was in this time of great
“Poetry, like jazz, is one of those dazzling diamonds of creative industry that help human beings make sense out of the comedies and tragedies that contextualize our lives” This was said by Aberjhani in the book Journey through the Power of the Rainbow: Quotation from a Life Made Out of Poetry. Poetry during the Harlem Renaissance was the way that African Americans made sense out of everything, good or bad, that “contextualized” their lives. The Harlem Renaissance, also known as the Black Renaissance or New Negro Movement, was a cultural movement among African Americans. It began roughly after the end of World War 1 in 1918. Blacks were considered second class citizens and were treated as such. Frustrated, African Americans moved North to escape Jim Crow laws and for more opportunities. This was known as the Great Migration. They migrated to East St. Louis, Illinois, Chicago 's south side, and Washington, D.C., but another place they migrated to and the main place they focused on in the renaissance is Harlem. The Harlem Renaissance created two goals. “The first was that black authors tried to point out the injustices of racism in American life. The second was to promote a more unified and positive culture among African Americans"(Charles Scribner 's Sons). The Harlem Renaissance is a period
The New Negro Movement, widely known as The Harlem Renaissance, rolled into Harlem, New York – and touched the whole of America – like a gale-force wind. As every part of America reveled in the prosperity and gaiety of the decade, African Americans used the decade as a stepping stone for future generations. With the New Negro Movement came an abundance of black artistic, cultural, and intellectual stimulation. Literary achievers like Langston Hughes, Zora Neal Hurston, Claude McKay, and Countee Cullen rocked the world with their immense talent and strove to show that African Americans should be respected. Musicians, dancers, and singers like Duke Ellington, Cab Calloway, Josephine Baker and Bessie Smith preformed for whites and blacks alike in famed speakeasies like The Cotton Club. Intellectuals like Marcus Garvey, W.E.B. DuBois, and Alain Locke stood to empower and unify colored people of all ages. The Harlem Renaissance was not just a moment in time; it was a movement of empowerment for African Americans across the nation, and remains as such today.
The Harlem Renaissance, originally known as “the New Negro Movement”, was a cultural, social, and artistic movement during the 1920’s that took place in Harlem. This movement occurred after the World War I and drew in many African Americans who wanted to escape from the South to the North where they could freely express their artistic abilities. This movement was known as The Great Migration. During the 1920’s, many black writers, singers, musicians, artists, and poets gained success including Zora Neale Hurston, Langston Hughes, Marcus Garvey, and W.E.B. Du Bois. These creative black artists made an influence to society in the 1920’s and an impact on the Harlem Renaissance.
The months and even the years prior to the Harlem Renaissance was very bleak and the futures of life in America for African-Americans didn’t bode seem to bode very. Well progression towards and reaching the era known as the Harlem Renaissance changed the whole perception of the future of the African-American people as well as life for the group as we know it today. It can be best described by George Hutchinson as ”a blossoming (c. 1918–37) of African American culture, particularly in the creative arts, and the most influential movement in African American literary history [that took place specifically in Harlem]. Embracing literary, musical, theatrical, and visual arts...”. With an increase on the focus of “Black culture”, America seemed
Harlem Renaissance was a period where the black intellectuals comprised of the poets, writers, and musicians explored their cultural identity. This paper will explain what the Harlem Renaissance period was really about , as well as the artists that were associated with this practice including Marian Anderson, James Weldon Johnson, and Romare Bearden.
The Harlem Renaissance gave African American women new opportunities in literature. “The Harlem Renaissance was the name given to the cultural, social, and artistic explosion that took place in Harlem between the end of World War 1 and the middle of the 1930s.” (Wormser) It was a challenge for women poets during the Harlem Renaissance because they were both black and women. (Walton) Jessie Fauset, Georgia Douglas Johnson, Regina Anderson, and Nella Larson all played important roles in the Harlem Renaissance. (Lewis) These women inspired many generations of women to come. (Walton)
In Harlem, New York the “New Negro” was born by various intellectuals, artists, musicians, and writers who celebrated cultural creativity and nobility throughout the African-American community. A span of ideas on what it meant to be African-American influenced many people to partake in art, music, and writing. During the 1920’s, the endless innovation made Harlem the “Mecca” for African-American civilization. Contributors and leaders recognized this as a resurrection of identity and spirituality which created, the “Harlem Renaissance.” Although the Harlem Renaissance shaped the African-American community substantially, there was still dispute. White Americans weren’t educated about African-American culture, segregation kept both races from coming together, and discrimination within the black community made light-skinned people suppose they were superior to dark-skinned people. When daylight transformed to nightlife, white people wanted to partake in the fun which usually brought along immense opportunities for writers and musicians.
The Harlem Renaissance was the first era in American history where African Americans could freely express their cultural, social, and artistic ideas or opinions after the slavery era. In the south blacks were oppressed by whites in the south. Although the civil war had ended and the south had lost the lives of African Americans did not get better in fact conditions for African Americans got worse as a result of the Civil war. The southern slave owners were very upset about losing the war and the United States awarding the slaves freedom, which caused a spike in the violence exercised by whites in the south. The conditions in the south caused many blacks to migrate from the south to northern cities where treatment of the African American race was better and there were more job opportunities. One of the major cities blacks moved to was Harlem, New York. Blacks many of whom were glad to get away from the violence and poor treatment by the south were interested in finding things to keep their mind off the years of oppression and to celebrate their new found freedom. This thirst to express themselves and to celebrate how far they came resulted in a new form of music, Jazz and many changes to fashion, how people talk, and interact. WIth such a large popularity and demand for new forms of expression, many of the best African American musicians, scholars, and artist moved to Harlem to start a new career. Harlem became a hot bed for new styles of dancing, writing, music, and art. These forms of music and art had been practiced by some people but had not gotten a large amount of exposure because they were done by African Americans who were not respected as intellectuals or even human beings at this point in time. With the new found freedom ...
Occurring in the 1920’s and into the 1930’s, the Harlem Renaissance was an important movement for African-Americans all across America. This movement allowed the black culture to be heard and accepted by white citizens. The movement was expressed through art, music, and literature. These things were also the most known, and remembered things of the renaissance. Also this movement, because of some very strong, moving and inspiring people changed political views for African-Americans. Compared to before, The Harlem Renaissance had major effects on America during and after its time.
In the introduction to The Portable Harlem Renaissance Reader, David Levering Lewis states the Harlem Renaissance was not a cohesive movement, but a constructed and forced phenomenon that was “institutionally encouraged and directed by leaders of the national civil rights establishment for the paramount purpose of improving race relations.” (Lewis, xiii) However, after researching many influential artists, politicians, and orators of the time, I must disagree. While, yes, the movement of an entire cultural and racial awakening can only be seen as a phenomenon and the movement itself was by no means cohesive, these powerful men and women needed no institutionalized encouragement. Each of their works were their own with diverse ideas and methods, yet somehow, came together to form an interconnected goal within the movement.
Langston Hughes was probably the most well-known literary force during the Harlem Renaissance. He was one of the first known black artists to stress a need for his contemporaries to embrace the black jazz culture of the 1920s, as well as the cultural roots in Africa and not-so-distant memory of enslavement in the United States. In formal aspects, Hughes was innovative in that other writers of the Harlem Renaissance stuck with existing literary conventions, while Hughes wrote several poems and stories inspired by the improvised, oral traditions of black culture (Baym, 2221). Proud of his cultural identity, but saddened and angry about racial injustice, the content of much of Hughes’ work is filled with conflict between simply doing as one is told as a black member of society and standing up for injustice and being proud of one’s identity. This relates to a common theme in many of Hughes’ poems that dignity is something that has to be fought for by those who are held back by segregation, poverty, and racial bigotry. The poems “Visitors to the Black Belt”, “Note on Commercial Theatre”, “Democracy”, and “Theme for English B” by Hughes all illustrate the theme of staying true to one’s cultural identity and refusing to compromise it despite the constant daily struggle it meant to be black in an Anglo centric society.
The 1920s exploded with fast paced and lively creativity and culture that influence the world, yet no invention affected American everyday life in the 20th century more than the automobile. The rapidly growing automobile industry led by Henry Ford and the Ford Motor Increased wages and lower cost vehicles made possible through mass production meant that cars became increasingly affordable, although 3 out of 4 cars were bought on installment plans. Company produced new and better models every year to supply the insatiable public demand( http://www.1920-30.com). With, automobiles it made it easier for people to go place to place, it also was affordable for the people to buy. The automobiles were easy to make because of the assembly line in that