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Makah culture history
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Imagine discovering a village near the ocean the same way as its inhabitants left it hundreds of years prior. Almost as if life paused and resumed a couple centuries later. Untouched and undamaged, just like they left it. The Makah was a Native American tribe who inhabited Washington in the 1800’s. The Makah were skilled fishermen and hunters. Around 1560 five lodgehouses in Ozette were buried due to a mudslide. The mudslide maintained the houses in low oxygen which cause the items to be perfectly preserved. After a storm in the 1970’s part of the artifacts were uncovered and what was found was astonishing. The Makah civilization was formed by a group of highly skilled mariners who were able to successfully survive off their surroundings. The tribe’s life revolved around the sea and land surrounding them. They skillfully made use of their land “from seals to salmon to whales, the sea was – and still is – a large part of the livelihood of …show more content…
The area had been inhabited by the Makah who after the mudslide told stories about the civilization being buried. About four centuries later a storm occurred and the lost town was found. A hiker discovered the ancient town and decided to contacts the University of Washington to avoid the area from being looted. The area quickly began to be studied. The discovered consisted of over 50,000 artifacts and 11 years. A museum was opened to display the artifacts found. Amongst the artifacts were whale bones which showed how the Makahs hunted whales and used them to make tools and to eat. The discovered town of Ozette was even compared to Pompeii which was also discovered in near to perfect condition. Due to the low oxygen the items were exposed to items that would otherwise have quickly rot were kept in excellent condition. It is fascinating the things nature can do and thanks to that we have a village to explore and discover more about the ancient Makah
For my ethnography project, I decided to observe Native American culture. More specifically, I decided to observe Native American powwows, and how they unite the different tribes participating from across the country and how they unite people within a tribe. Powwows are an event where Native American people gather to sing, dance, participate in contests, have food, and ultimately bond with one another throughout the occasion. The powwow that I attended was Utah State University’s 44th annual powwow, which occurred on Saturday March 4, 2017 at noon. In order to learn more about the powwow from an insider’s perspective, I talked to a girl who looked to be a young adult, and participated in the dancing throughout the event. Although
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
These tribes were extremely smart people. They did not build out in the middle of nowhere by themselves. Many villages were created. This offered many properties to the cultural lifestyle of these tribes. The village offered significantly more protection from outsiders as well as almost forcing people of the community to band together and become a close knit unit. These villages consisted of multiple longhouses built in the middle with a palisade wall around the outside such that people could not get in from the outside without coming through the doors. This w...
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
When researching Pueblo dwellings and the Anasazi people "Anasazi meaning ancient ones in the Navajo language"(Lynnd2012). Information retaining to the culture and how permanent dwellings did not start until the Anasazi started growing their food. Prior to agriculture, all food was product of hunting and gathering, this made moving across the country more frequent to be able to gather enough food. Once they started to farm and cultivate they stated building the first sets of housing which consisted of holes in the grounds and only later would they build on top of the holes with stone and mortar, this didn't happen till around 750AD and was a means for storage.
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
George Gustav Heye Center - The Smithsonian's National Museum of the American Indian is a fascinating building at the Bowling Green area of Lower Manhattan. It’s close to Battery Park that displays an elegant view of the water. You can see ferries floating by headed towards Staten Island, since South Ferry Terminal is nearby. It allows you to appreciate the hidden gems of the city located in the outskirts Manhattan. One of those very treasures is the museum mentioned previously.
The Makah people indigenous to the Pacific Northwest have a very close and long standing cultural bond to the ocean. This cultural bond is displayed in various forms such as their artwork, history, and lore. One key aspect of their culture has come scrutiny within the past twenty years—whaling. Since 1855, the Makah people have legally held the right to whale in designated waters around their reservation. In the 1920’s, the Makah decided to halt whaling due to a dwindling population of the whales. In 1986, the International Whaling Commission enacted a global moratorium on commercial whaling with two exceptions being scientific research and aboriginal subsistence. In the mid 1990’s the Makah people decided to resume their whaling practices with rising whale populations and successfully killed their first whale in roughly 70 years in 1999. This has led to much backlash from domestic governmental agencies and NGOs alike. Thus the problem lies in the question as to whether the Makah people should legally be allowed to whale with the answer being a resounding no. There many issues domestic and international issues with the continuation of the Makah people whaling with the most important being: other previously whaling states seeing the United States ‘pardon’ cultural whaling and failing to see the importance of the global whaling moratorium in effect, the possible discovery of a small population of rare resident whales in the area, and the immorality of slaughtering a highly sentient being.
In this ancient place there were all different kinds of remnants from what looked to be a permanent settlement, which led us to believe that it was formed in the Neolithic period. Scientists also believe from the skull fragments found that the Cro-Magnons were the hominid type that inhabited the area. Some of the fossils found helped to prove that the settlement was immobile because the fossilized plants were apparently in a specific arrangement, showing that they were planted purposefully. Some of the cotton grown in this area was apparently used to make woven cloth. Remnants of corn meal were used to make some of the mortar for their establishments, along with mud and sand. They also made their bricks, which were much larger than today’s, from mud. Some of the teeth from the Cro-Magnons were found to be stained. They were thought to be from the coffee ingested due to the high amounts of caffeine deposits in the bones.
One can only wonder what would have happened if young Daniel McGinnis had chosen to go exploring somewhere else on the fateful day in the summer of 1795. If he had, perhaps nobody else would have walked the woods on the eastern end of Oak Island for the next ten years. In that time, the clearing McGinnis found might have been reclaimed completely by the woods. In a forest, the thirteen foot-wide depression in the ground might never have been noticed. Thick leafy branches might have obscured the old tackle block hanging from a branch directly over the pit. Without these markers, there would have been nothing to indicate that this was the work of man. And there might have never been the two-hundred year long treasure hunt thee cost several fortunes
The Wabanaki communities have been a major factor in the past, present and future of our state of Maine. Observing how they structured their communities, their values and traditions could improve our present day communities greatly. Learning their communities perspectives on wealth and what they believed it means to be rich could cause less clashes and disagreements between individuals within a community. Living more simply like the early Wabanaki and abandoning the superfluous elements of our modern life would help solve classism in communities. Finally changing our clouded perspective on climate change to model the Wabanaki idea of environmental stability. By leading a more simplistic, community focused lifestyle, like the early Native Americans of Maine, we can continue to progress into a successful community of the future.
For over one hundred and fifty years inquiries and research projects, some more beneficial than others, have been made into the preserved remains of lake dwellings found across Europe. The unique discoveries of pile dwellings in Lake Zurich in 1854 ignited the frantic search for more prehistoric sites, attracting interest from antiquarians seeking to better our understanding of the past (Menotti, 2004). Hundreds of new sites were found and the works of early archaeologists like Munro and Keller provided a written record for the future. Ethnographic sources from the latter half of the 19th Century shaped the early interpretations, creating a romantic picture of Neolithic societies that inhabited these lacustrine dwellings (Fig. 1). It would be over fifty years before these theories could be contested, with the development of scientific and archaeological techniques that allowed for professional research to be conducted. Diving opened up the possibility of surveying and excavating underwater sites without having to remove the water and its preservative characteristics. Mainstream archaeologists still find it difficult to accept that archaeological work can be successfully performed underwater, but the methods and techniques used to survey and excavate the lake dwellings of Scotland have proved the contrary.
The Mayan Civilization was a very well developed civilization. Their way of life and how they survived is remarkable. The Mayans created several things that we use today. This civilization started small and expanded to a culture that still exists. The Mayans had strong beliefs in their gods.
The Rift Valley in East Africa has been the home of pastoralists for over three thousand years. A number of different tribes migrated to Kenya, grouped by language they include the Cushites derived from Southern Ethiopia, the Nilotes, which include the Maasai, from Southern Sudan, and the Bantu. The Maa speaking people are the group from which the Maasai originated; their expansion southward into the Great Rift Valley began about 400 years ago. The second stage of Maasai expansion involved the emergence of a central Maasai alliance as well as the expansion and differentiation out of the Central Rift Valley. There are numerous Maasai tribes, and we will be primarily discussing the Arusha and Central Maasai.